Isaiah 59
59
1Don't you see? The Lord's arm isn't too weak to save you, and his ear isn't too deaf to hear you! 2It's your guilt that has created a barrier between you and your God; your sins have hidden his face from you so he can't hear you. 3Your hands are covered in blood and your fingers tainted with guilt, your lips speak lies and your mouth whispers evil things.
4Nobody wants justice, nobody pleads their case with honesty. They rely on false testimony, and tell lies. They conceive evil plans, and give birth to trouble. 5They hatch viper's eggs, and weave a spider's web. If you eat their eggs you'll die; if you crush their eggs you'll only hatch snakes. 6Their webs can't be made into clothes; they can't cover themselves by what they produce. What they do is wicked; they use their hands to commit violence. 7They run to do evil; they're quick to murder innocent people. Their minds are full of sinful thoughts; they only cause havoc and destruction. 8They don't know how to live in peace; they're not straight and fair with others. Their way is totally crooked, and anyone who follows them won't experience any peace.
9So that's why we don't have justice, and we don't do what's right. We look for the light, but only find the dark; we look for bright light, but we walk in deep darkness. 10We grope like blind people along a wall, feeling with our hands as if we have no eyes. We stumble at noon as if it were the evening. Among those who are full of life,#59:10. “Full of life”: the word so translated only occurs once in Scripture and its meaning is uncertain. we are like the dead. 11All of us growl like bears and coo like doves as we wait for justice to be done, but it never happens; we wait for salvation, but never receive it. 12You are aware of all our rebellious acts; our sins witness against us. Yes, we acknowledge our rebellious acts; we know all about our sins. 13We have disobeyed and denied you, Lord; we have turned our backs on our God. We have encouraged oppression and rebellion, telling lies we've carefully thought out. 14Justice is rejected, and doing right never happens. Truth falls down in the street, and honesty is banned. 15There's no truth anywhere, and anyone who does give up evil is robbed. The Lord saw what was going on, and was upset that there was no justice. 16He looked around, and he was appalled to find there was no one who would do anything about it, so he intervened himself, and his sense of what was right kept him going. 17He put on integrity as a breastplate, and a helmet of salvation on his head. He put on clothes of vengeance and wrapped himself with determination as a cloak. 18He will repay everyone for what they've done: fury to his enemies, revenge to those who oppose him, payback to the distant lands. 19Those in the west will be in awe of the Lord, and those in the east will be amazed at his glory, for he will arrive like a raging flood, driven by the Spirit of the Lord.
20The Redeemer will come to Zion, to Jacob's descendants who turn from their sins, declares the Lord. 21This is my agreement with them, says the Lord. My Spirit, who is upon you, won't leave you, and my words that I have given you to speak will always be on your lips, on the lips of your children, and on the lips of your descendants, from now until forever, says the Lord.
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Isaiah 59: FBV
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Dr. Jonathan Gallagher. Released under Creative Commons Attribution-ShareAlike 4.0 Unported License. Version 4.3. For corrections send email to jonathangallagherfbv@gmail.com
Isaiah 59
59
Injustice Brings Alienation from God
1 Look, the Lord’s hand is not too weak#tn Heb “short” (so NAB, NASB, NIV, NRSV). to deliver you;
his ear is not too deaf to hear you.#tn Heb “or his ear too heavy [i.e., “dull”] to hear.”
2 But your sinful acts have alienated you from your God;
your sins have caused him to reject you and not listen to your prayers.#tn Heb “and your sins have caused [his] face to be hidden from you so as not to hear.”
3 For your hands are stained with blood
and your fingers with sin;
your lips speak lies,
your tongue utters malicious words.
4 No one is concerned about justice;#tn Heb “no one pleads with justice.”
no one sets forth his case truthfully.
They depend on false words#tn Heb “nothing”; NAB “emptiness.” and tell lies;
they conceive of oppression#tn Or “trouble” (NIV), or “harm.”
and give birth to sin.
5 They hatch the eggs of a poisonous snake
and spin a spider’s web.
Whoever eats their eggs will die,
a poisonous snake is hatched.#tn Heb “that which is pressed in hatches [as] a snake.”
6 Their webs cannot be used for clothing;
they cannot cover themselves with what they make.
Their deeds are sinful;
they commit violent crimes.#tn Heb “their deeds are deeds of sin, and the work of violence [is] in their hands.”
7 They are eager to do evil,#tn Heb “their feet run to evil.”
quick to shed innocent blood.#tn Heb “they quickly pour out innocent blood.”
Their thoughts are sinful;
they crush and destroy.#tn Heb “their thoughts are thoughts of sin, destruction and crushing [are] in their roadways.”
8 They are unfamiliar with peace;
their deeds are unjust.#tn Heb “a way of peace they do not know, and there is no justice in their pathways.”
They use deceitful methods,
and whoever deals with them is unfamiliar with peace.#tn Heb “their paths they make crooked, everyone who walks in it does not know peace.”
Israel Confesses its Sin
9 For this reason deliverance#tn מִשְׁפָּט (mishpat), which refers to “justice” in the earlier verses, here refers to “justice from God,” or “vindication.” Because the people are unjust, God refuses to vindicate them before their enemies. See v. 11. is far from us#sn The prophet speaks on behalf of the sinful nation and confesses its sins.
and salvation does not reach us.
We wait for light,#sn Light here symbolizes prosperity and blessing. but see only darkness;#tn Heb “but, look, darkness”; NIV “but all is darkness.”
we wait for#tn The words “we wait for” are supplied in the translation; the verb is understood by ellipsis (note the preceding line). a bright light,#tn The plural noun form may indicate degree here. but live#tn Or “walk about”; NCV “all we have is darkness.” in deep darkness.#tn The plural noun form may indicate degree here.
10 We grope along the wall like the blind,
we grope like those who cannot see;#tn Heb “like there are no eyes.”
we stumble at noontime as if it were evening.
Though others are strong, we are like dead men.#tn Heb among the strong, like dead men.”
11 We all growl like bears,
we coo mournfully like doves;
we wait for deliverance,#tn See the note at v. 9. but there is none,
for salvation, but it is far from us.
12 For you are aware of our many rebellious deeds,#tn Heb “for many are our rebellious deeds before you.”
and our sins testify against us;
indeed, we are aware of our rebellious deeds;
we know our sins all too well.#tn Heb “indeed [or “for”] our rebellious deeds (are) with us, and our sins, we know them.”
13 We have rebelled and tried to deceive the Lord;
we turned back from following our God.
We stir up#tn Heb “speaking.” A new sentence was started here in the translation for stylistic reasons. oppression and rebellion;
we tell lies we concocted in our minds.#tn Heb “conceiving and uttering from the heart words of falsehood.”
14 Justice is driven back;
godliness#tn Or “righteousness” (ASV, NASB, NIV, NRSV); KJV, NAB “justice.” stands far off.
Indeed,#tn Or “for” (KJV, NRSV). honesty stumbles in the city square
and morality is not even able to enter.
15 Honesty has disappeared;
the one who tries to avoid evil is robbed.
The Lord watches and is displeased,#tn Heb “and it is displeasing in his eyes.”
for there is no justice.
The Lord Intervenes
16 He sees there is no advocate;#tn Heb “man” (so KJV, ASV); TEV “no one to help.”
he is shocked#tn Or “appalled” (NAB, NIV, NRSV), or “disgusted.” that no one intervenes.
So he takes matters into his own hands;#tn Heb “and his arm delivers for him.”
his desire for justice drives him on.#tn Heb “and his justice [or “righteousness”] supports him.”
17 He wears his desire for justice#tn Or “righteousness” (KJV, NASB, NIV, NRSV, NLT); NCV “goodness.” like body armor,#tn Or “a breastplate” (traditional; so many English versions); TEV “a coat of armour.”
and his desire to deliver is like a helmet on his head.#tn Heb “and [as] a helmet deliverance on his head.”
He puts on the garments of vengeance#tn Heb “and he puts on the clothes of vengeance [as] a garment.”
and wears zeal like a robe.
18 He repays them for what they have done,
dispensing angry judgment to his adversaries
and punishing his enemies.#tn Heb “in accordance with deeds, so he repays, anger to his adversaries, repayment to his enemies.”
He repays the coastlands.#tn Or “islands” (KJV, NIV).
19 In the west, people respect#tc Heb “fear.” A few medieval Hebrew mss read “see.” the Lord’s reputation;#tn Heb “and they fear from the west the name of the Lord.”
in the east they recognize his splendor.#tn Heb “and from the rising of the sun his splendor.”
For he comes like a rushing#tn Heb “narrow”; NAB, NIV, NRSV “pent-up.” stream
driven on by wind sent from the Lord.#tn Heb “the wind of the Lord drives it on.” The term רוּחַ (ruakh) could be translated “breath” here (see 30:28).
20 “A protector#tn Or “redeemer.” See the note at 41:14. comes to Zion,
to those in Jacob who repent of their rebellious deeds,”#tn Heb “and to those who turn from rebellion in Jacob.” says the Lord.
21 “As for me, this is my promise to#tn Or “my covenant with” (so many English versions); NCV “my agreement with.”sn The Lord promises the repentant (note “to them”) that they and their offspring will possess his spirit and function as his spokesmen. In this regard they follow in the footsteps of the Lord’s special servant. See 42:1; 49:2; 51:16. them,” says the Lord. “My spirit, who is upon you, and my words, which I have placed in your mouth, will not depart from your mouth or from the mouths of your children and descendants from this time forward,”#tn Heb “from now and on into the future.” says the Lord.
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