Isaiah 58
58
1Give a roar from the throat! Don't hold back! Shout out like a trumpet! Announce to my people how rebellious they are; denounce to the descendants of Jacob their sins. 2Every day they come to me, pleased to know my ways as if they were a nation that does what is right and follows the laws of their God! They ask me to treat them right; they like to be close to their God.
3“Didn't you see that we fasted?” they ask. “Didn't you notice how we denied ourselves?”
That's because whenever you fast you still do whatever you want, and you treat your workers badly. 4Can't you see that when you're fasting you quarrel and argue, and end up having a vicious fistfight? When you fast like this you can't expect your prayers to be heard on high! 5Is this the kind of fast I want when people act out their humility by bowing their heads down like a reed and by lying around in sackcloth and ashes? Is that what you call a fast, a day the Lord appreciates? 6No, this is the fast I want: set free those who have been unjustly imprisoned, untie the cords of the yoke used to burden people, set free those who are oppressed, and get rid of every form of abuse. 7Share your food with the hungry, take the poor and homeless into your house. When you see people naked, give them clothes, and don't reject your own relatives.
8Then your light#58:8. Israel was meant to be a light to the world. will shine out like the dawn, and you will be healed quickly; your salvation will go before you, and the glory of the Lord will go behind you. 9Then when you call, the Lord will answer; when you cry out for help, the Lord will say, “I'm here.” If you get rid of oppression among you, if you stop pointing the finger and slandering others, 10if you dedicate yourselves to helping the hungry and give the poor what they need, then your light will shine out in the darkness, and your night will be like the sun at noon. 11The Lord will always lead you; he will give you all you need in you in a desolate land; he will make you strong again. You will be like a well-watered garden, like a spring that never runs dry. 12Some among you will rebuild the ancient ruins; you will restore generations-old foundations. You will be called the Repairer of the Break in the Wall, the Restorer of Life's Pathways.
13If you make sure you don't break#58:13. “If you make sure you don't break,” literally, “If you keep your foot from.” the Sabbath by doing whatever you please on my holy day, if you say the Sabbath brings you pleasure and the Lord's day is to be honored, and if you honor it by leaving aside your own ways, by not doing whatever you please, and by avoiding chatting about ordinary things,#58:13. “chatting about ordinary things”: the Hebrew is literally “the speaking of a word,” but clearly this does not mean that nothing at all is to be said on the Sabbath, as this would preclude worship services. What seems to be the concept is that conversation of little value is to be avoided. 14then you'll find the Lord is the one who truly makes you happy, and I will give you high positions on the earth and give you what I promised to Jacob, your forefather. I, the Lord, have spoken.
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Dr. Jonathan Gallagher. Released under Creative Commons Attribution-ShareAlike 4.0 Unported License. Version 4.3. For corrections send email to jonathangallagherfbv@gmail.com
Yeshayah 58
58
1Cry aloud, restrain not, lift up thy kol (voice) like the shofar, and preach to My people their peysha (transgression, rebellion) and Bais Ya'akov their chattot.
2Yet they seek Me yom yom (daily), and for the da'as of My Drakhim they seem eager, like a Goy (Nation) that doeth tzedakah, like one that did not forsake mishpat Elohav; they ask of Me the mishpetei-tzedek; they seem eager for kirvat Elohim (getting close to G-d, revival).
3Why have we done a tzom, say they, and Thou seest not? Why have we afflicted nafsheinu, and Thou takest no notice? See, in your yom tzom ye find chefetz (pleasure, personal advantage) and exploit all your toilers.
4See, ye undergo a tzom for grievance and strife, and to strike with the fist of resha; ye shall not do a tzom as ye do today, to make your voice to be heard on marom.
5Is such as this a tzom that I have chosen? Merely for adam to afflict his nefesh? To bow down his rosh like a bulrush, and to spread sackcloth and efer (ashes) under him? Wilt thou call this a tzom, and a yom ratzon (a day of acceptance, an acceptable day) unto Hashem?
6Is not this the tzom that I have chosen? To loose the chartzubbot resha (chains of wickedness, injustice), to undo the aguddot motah (bindings of the yoke bar), and to let the retzutzim (oppressed ones) go as chafeshim (free ones), and that ye break kol motah (every yoke of oppression)?
7Is it not paras lechem (breaking bread of thine, i.e., serving food) to the hungry, and that thou bring the homeless aniyyim (poor) to thy bais? When thou seest the arom (naked), that thou cover him with clothing; and that thou hide not thyself from thine own basar (flesh and blood, kinspeople)?
8Then shall thy light break forth like the shachar (dawn), and thine healing titzmach (shall spring forth; Tzemach) speedily; and thy tzedek shall go before thee; the kavod Hashem shall be thy rearguard.
9Then shalt thou call, and Hashem shall answer; thou shalt cry for help, and He shall say, Hineni! If thou remove from the midst of thee the motah (yoke), the pointing of the etzba (finger [of contempt]) and speaking aven (evil, lashon hora);
10And if thou draw out thy nefesh to the hungry, and satisfy the nefesh of the afflicted, then shall thy ohr rise in choshech, and thy darkness shall be as the noon;
11And Hashem shall guide thee tamid, and satisfy thy nefesh in drought, and strengthen thy atzmot; and thou shalt be like a gan raveh (well-watered garden), and like a motzah mayim (spring of water), whose mayim fail not.
12And they that shall be of thee shall rebuild the charevot olam (ancient ruins); thou shalt raise up the mosedei dor vador (the foundations of many generations); and thou shalt be called, Goder Peretz; Meshovev Netivot Lashevet (Repairer of the Breach; Restorer of the Streets For Habitation).
13If thou turn away thy regel on account of Shabbos, from doing thy chefetz on My Yom Kodesh; and call Shabbos an Oneg (Delight), the Kedosh Hashem (Holy Day of Hashem), “honored”; and if thou shalt honor it, not doing thine darkhim nor finding thine own chefetz, nor speaking [worldly] words:
14Then shalt thou delight in Hashem; and I will cause thee to ride upon the high places of eretz, and feed thee with the nachalat Ya'akov Avicha; for the mouth of Hashem hath spoken.
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