Isaiah 53
53
1Has anyone believed our news? Who has the Lord shown his power to?#53:1. The way these questions are framed, they expect a negative response: “No one.” The verses that follow explain why nobody paid attention to the news. 2Like a young shoot he grew up before him, like a root growing up from dry ground. He had no beauty or glory to make us look at him; nothing about his appearance attracted us to him. 3People despised him and rejected him. He was a man who really suffered and who experienced the deepest pain. We treated him like someone you turn away from in disgust—we despised him and had no respect for him.
4However, he was the one who took up our weaknesses and loaded himself down with our pain—but we assumed he was being hit, beaten, and humiliated by God. 5But he was wounded because of our rebellious acts, he was crushed because of our guilt. He experienced the discipline that brings us peace,#53:5. “Peace”: often in the sense of “well-being” rather than the absence of war. In addition, the word “discipline” in this verse is more to do with training a child than punishment, as the Septuagint translators recognized. and his wounds heal us. 6All of us have wandered off, just like sheep. Each of us has gone our own way, and the Lord allowed all our guilt to fall on him.#53:6. The Septuagint ends this verse “the Lord gave him up for our sins.” The word translated “fall on” is variously translated, for example: approach, came, met, touched, pray to, interceded, pleaded etc.
7He was persecuted and mistreated, but he didn't say anything. He was led like a lamb to be killed, and in the same way that a sheep about to be sheared is silent, he didn't say a word. 8Through force and a death sentence he was killed#53:8. The Septuagint has: “In humiliation his judgment was taken away.” See Acts 8:33. Taken away refers to being taken away in death. —who cared what happened to him? He was executed, removed from the land of the living; he was killed because of my people's wickedness. 9They buried him as if he was someone evil, giving him a rich man's grave, even though he hadn't done anything wrong, and he hadn't told any lies.
10However, it was the Lord's will for him to be crushed and to suffer, for when he gives his life as a guilt offering he will see his descendants,#53:10. “Descendants”: literally, “seed,” or better, “posterity.” This is to be taken in the wider view of the many who become “children of God.” he will have a long life, and what the Lord wants will be achieved through him. 11After his suffering, he will see the results and be satisfied. Through his knowledge my servant who does what is right will set many right,#53:11. Right before God. and he will bear their sins. 12That's why I'm going to grant him a place among the great, and give him the prize of the victorious, because he poured out his life in death and was counted as one of the rebels. He took on himself the sins of many and asked forgiveness for the rebels.
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Dr. Jonathan Gallagher. Released under Creative Commons Attribution-ShareAlike 4.0 Unported License. Version 4.3. For corrections send email to jonathangallagherfbv@gmail.com
Yeshayah 53
53
1Who hath believed our report? And to whom is the Zero'a Hashem#53:1 Isa 52:10 revealed?
2For he shall grow up before him as a tender plant, and as a Shoresh (Root, Shoresh Yishai, Moshiach)#53:2 Isa 11:10, Sanhedrin93b out of a dry ground; he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire#53:2 Hag 2:7 him.
3He is despised and chadal ishim (rejected by men); a man of sorrows, and acquainted with suffering; and we hid as it were our faces from him; he was despised, and we esteemed him not.
4Surely he hath borne our sufferings, and nasah (carried)#53:4 Lv 16:22; Isa 53:12 our sorrows; yet we did esteem him stricken,#53:4 i.e., like a leper is stricken smitten of G-d,#53:4 See Dt 21:23 and afflicted.
5But he was pierced#53:5 Isa 51:9; Zech 12:10 Sukkah 52a, Ps 22:17 Targum Hashivim for our transgressions, he was bruised mei'avonoteinu (for our iniquities); the musar (chastisement) that brought us shalom#53:5 Isa 54:10 was upon him [Moshiach]; and at the cost of his [Moshiachʼs] chaburah (stripes, lacerations) we are healed.
6All we like sheep have gone astray; we have turned every one to his own derech#53:6 see Prov 16:25 (way); and Hashem hath laid on him#53:6 Moshiach the avon (iniquity, the guilt that separates from G-d) of us all.
7He was oppressed, and he was afflicted, yet he opened not his mouth; he is brought as a seh#53:7 see Ex 12:3 (lamb) to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
8He was taken from prison and from judgment; and who of his generation declared? For he was cut off#53:8 Dan 9:26; Lv 17:10 out of Eretz Chayyim#53:8 this refers to the mot of Moshiach Ben Dovid, see v.12 mipesha ami (for the transgression of my people [Yisroel]), nega#53:8 cf. Ps 91:10 (plague) lamo ([fell] on him).#53:8 i.e., Moshiach; in light of Ps 11:7 and Job 22:2 we are warranted in saying the suffix is a singular, “him,” not “them”. Cf Gn 9:26-27; Dt 33:2; Isa 44:15; also compare 1Chr 21:17
9And he made his kever (grave) with the resha'im, and with the oisher#53:9 see Mt 27:57-60 (rich man) bemotayv (in his deaths, intensive plural should be translated singular, death); because he had done no chamas (violence), neither was any mirmah (deceit) in his mouth.#53:9 We stray as sheep; we return in Moshiach as children (zera); the Techiyas HaMoshiach (Resurrection of Moshiach) predicted in v. 10 Dead Sea Scrolls Isaiah Scroll says Moshiach “will see the light [of life];” see also the Targum HaShivim
10Yet it pleased Hashem to bruise him; He hath put him to suffering; when Thou shalt make his nefesh an asham offering for sin, he (Moshiach) shall see zera,#53:10 See Psalm 16 and Jn 1:12 He shall prolong his yamim (days) and the chefetz Hashem (pleasure, will of Hashem) shall prosper in his#53:10 Moshiachʼs hand.
11He#53:11 Hashem shall see of the travail of his#53:11 Moshiachʼs nefesh, and shall be satisfied; by knowledge of him#53:11 Moshiach shall Tzadik Avdi (My Righteous Servant)#53:11 Moshiach, Zech 3:8, Jer 23:5; Zech 6:11-12, Ezra 3:8 Yehoshua, Yeshua shmo justify many;#53:11 Ro 5:1 for he#53:11 Moshiach shall bear their avon (iniquities).
12Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his nefesh unto mavet (death); and he was numbered with the transgressors; and he nasah (Lv 16:22, bore) [like the Yom Kippur scapegoat] the sin of many, and made intercession#53:12 did the work of a mafgi'a, intercessor for the transgressors.#53:12 See Lk 23:34
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.