Isaiah 41
41
1Listen to me in silence, you people who live in lands beyond the sea. Let the nations regain their strength. Then let them come and speak, and let us join together for judgment.#41:1. From what follows, and the context of previous verses, this chapter appears to be a call to decide between the true God and idols.
2Who has encouraged this one from the east who is called into God's service#41:2. “Into God's service”: literally, “to his feet.” to do what is right?#41:2. The prophecy is usually taken to refer to King Cyrus. He gives him nations, and helps him trample kings underfoot. He makes them like dust with his sword, and turns them into chaff with his bow, blown before him on the wind. 3He chases them down, and goes on unharmed, not following the usual routes. 4Who has achieved and done this, calling into existence each generation from the beginning of time? I, the Lord, the first and the last, I am the one.
5The islands watch in fear, the distant lands tremble. They get together and consult. 6They all help each other, encouraging one another to “Be strong!” 7The craftsman encourages the goldsmith; the one who beats out the metal with a hammer encourages the one hitting the anvil, saying the soldering is good. They nail the idol down so it won't fall over.
8But you, Israel, my servant, Jacob, the ones I have chosen, descendants of my friend Abraham, 9I brought you back from distant lands, I called you back from faraway places, telling you, “You are my servants.” I have chosen you, and I have not abandoned you. 10Don't be afraid, for I am with you! Don't be frightened for I, your God, will make you strong, and I will certainly help you. I will support you with my strong hand, acting for what is right.
11See—everyone who is angry with you will be ashamed and disgraced. Those who fight against you will end up as nothing and die. 12Even though you look for your enemies, you won't find them. Those who attack you will become absolutely nothing. 13For I the Lord will grab you by the hand and tell you, “Don't be afraid! I myself will help you. 14Don't be frightened, Jacob, you little worm, you people of Israel, for I will help you,” declared the Lord your Savior, the Holy One of Israel. 15Look! I will make you into a new and sharp threshing device,#41:15. “Threshing device”: used for processing grain. with many pointed teeth. You will thresh the mountains and crush the hills, turning them into chaff. 16You will throw them into the air, the wind will carry them away, and a storm will scatter them. Then you will be happy in the Lord, and boast about the Holy One of Israel.
17The poor and needy search for water, but don't find any—their tongues are dry with thirst. I, the Lord, will respond to them; I, the God of Israel, won't abandon them. 18I will open up rivers in the desolate highlands and springs in the valleys. I will make pools in the wilderness and springs in the desert. 19I will plant cedars, acacias, myrtles, and olive trees in the desert. I will place evergreens in the desert, firs and box trees together. 20In this way everyone can see and know, they can think about it and draw the conclusion that it is the Lord who has done this, that the Holy One of Israel made it happen.
21“Now you submit your case,”#41:21. Regarding the abilities of idols in contrast to the evidence of the actions of God already mentioned says the Lord. “Present your evidence,” says the King of Jacob. 22“Let them#41:22. Referring to the idols, the false gods. come and tell us what's about to happen. Let them explain the things of the past, so that we can think about them and discover the final outcome. Or they can tell us about the future. 23Predict what's coming so we can know for sure that you are gods. At least do something, good or bad, to impress us when we see it. 24But look at you! You're nothing, and you can't do anything! Anyone who chooses you is disgusting!
25I have encouraged the one who comes from the north. He is from the east,#41:25. If this prophecy is taken to refer to Cyrus (see verse 2), then he comes from the east (literally “the rising sun”), but his entrance into Palestine would be from the north. and will respect me.#41:25. “Respect me”: literally, “call on my name,” often associated with the idea of worship. He will tread on rulers as if they were mortar, like a potter treading on clay.#41:25. Both mortar and clay were mixed using the feet.
26Who announced this beforehand so that we could know about it? Who let us know in the past, so that now we could say: ‘He was right’? None of you announced it, none of you predicted it, and nobody heard you say a word!#41:26. Referring to the inability of idols to predict the future. 27I was the first to announce to Zion: ‘Look, here they are!’ I was the one who brought to Jerusalem the good news. 28I look at these idols, and find there is no one who can say anything.#41:28. Expanded for clarity. None of them can give advice; when I ask them something, they can't even answer. 29Look at them! They're all evil, deceptive things. They can't do anything! They're just idols full of hot air!#41:29. “Hot air”: literally, “wind and emptiness.””
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Isaiah 41: FBV
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Dr. Jonathan Gallagher. Released under Creative Commons Attribution-ShareAlike 4.0 Unported License. Version 4.3. For corrections send email to jonathangallagherfbv@gmail.com
Yeshayah 41
41
1Keep silence before Me, O iyim (islands); and let the people renew their ko'ach (strength); let them come near; then let them speak; let us come near together for mishpat (judgment, i.e., G-dʼs tribunal).
2Who awakened the just one#41:2 Koresh, Cyrus 44:28 from the mizrach (east), called him to His raglayim, gave the Goyim before him, and made him rule over melachim? He gave them as the aphar to his#41:2 the conquerorʼs cherev, and as windblown kash (chaff, stubble) to his#41:2 the conquerorʼs keshet (bow).
3He#41:3 the conqueror pursued them, and passed on in shalom; even by the orach (path) that his feet do not even come.
4Who hath wrought and done it, calling forth the dorot from the beginning? I Hashem, the Rishon (First), and with the Acharonim (Last ones); I am He.
5The iyim (islands) saw it, and feared; the ketzot ha'aretz (ends of the earth) trembled; they approached and came near.
6They helped everyone his re'a; and everyone said to his brother, chazak!
7So the charash (craftsman) encouraged the tzoref (goldsmith), and he that smootheth with the patish (hammer) encouraged him that strikes the anvil, saying, of the soldering, tov hu; and he fastened it with nails, so that it should not topple.
8But thou, Yisroel, art Avdi, Ya'akov whom I have chosen, the zera Avraham Ohavi (My friend).
9Thou whom I have taken hold of from the ketzot ha'aretz, and called thee from the farthest borders thereof, and said unto thee, Thou art Avdi; I have chosen thee, and not cast thee away.
10Fear thou not; for I am with thee; be not dismayed; for I am Eloheicha; I will strengthen thee; indeed, I will help thee; indeed, I will uphold thee with My yamin tzedek.
11Surely, all they that were raging against thee shall be ashamed and disgraced; they shall be as nothing; and the anshei rivecha (they that strive with thee) shall perish.
12Thou shalt seek them, and shalt not find them, even the anshei matzutecha (them that contended with thee): the anshei matzutecha (they that war against thee) shall be as nothing, and as a thing of naught.
13For I Hashem Eloheicha will take hold of thy yamin (right hand), saying unto thee, Fear not; I will help thee.
14Fear not, thou tola'at (worm) Ya'akov, and ye men of Yisroel; I will help thee, saith Hashem, and thy Go'el (Redeemer), the Kadosh Yisroel.
15Hinei, I will make thee a new sharp threshing iron having pifiyyot (blades); thou shalt thresh the harim, and beat them small, and shalt make the geva'ot (hills) as motz (chaff).
16Thou shalt winnow them, and the ruach shall carry them away, and the se'arah shall scatter them; and thou shalt rejoice in Hashem, and shalt glory in Kadosh Yisroel.
17When the aniyim and evyonim seek mayim, and there is none, and their leshon faileth for tzama (thirst), I Hashem will hear them, I the Elohei Yisroel will not forsake them.
18I will open neharot on the hilltops, and springs in the midst of the valleys; I will make the midbar a pool of mayim, and the dry land sources of mayim.
19I will plant in the midbar the cedar, the acacia, and the myrtle, and the etz shemen; I will set in the Aravah the cypress, and the fir, and the box tree together;
20So that they may see, and know, and consider, and understand together, that the Yad Hashem hath done this, and the Kadosh Yisroel hath created it.
21Present your case, saith Hashem; bring forth your strong arguments for proof, saith Melech Ya'akov.
22Let them bring them forth, and tell us what shall happen; let them tell the rishonot (former things), what they are, that we may consider them, and know the acharit (latter end, final outcome) of them; or declare us things to come.
23Tell the things that are to come hereafter, that we may know that ye are elohim; indeed, do tov, or do rah, that we may be afraid, and terrified.
24See, ye are of nothing, and your work of nought; a toevah (abomination) is he that chooseth you.
25I have awakened one#41:25 Koresh, Cyrus from the tzafon (north), and he shall come; from the rising of the shemesh shall he call upon My Shem; and he shall come upon rulers as upon mortar, and as the yotzer (potter) treadeth clay.
26Who hath declared from the beginning, that we may know? And from beforehand, that we may say, He was in the right? Indeed, there is none that telleth, indeed, there is none that preacheth, indeed, there is none that heareth your words.
27The rishon shall say to Tziyon, Hinei, behold them; and I will give to Yerushalayim mevaser (one that bringeth good news).
28For I beheld, and there was no ish; even among them, and there was no Yo'etz (counselor), that, when I asked of them, could answer a word.
29See, they#41:29 the idols are all aven (wickedness); their ma'asim are nothing; their molten images are ruach and tohu.
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THE ORTHODOX JEWISH BIBLE
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