Isaiah 21
21
1A message about the desert by the sea.#21:1. “Desert by the sea,” usually taken to refer to Babylon. Although there is no literal sea nearby, the large Euphrates River can be referred to as a “sea” in the same way the Nile is described in 18:2, 19:5. Like storm winds passing through the Negev, something is coming from the desert, from a land of terror— 2a horrifying vision that has been explained to me. The betrayer still betrays; the destroyer still destroys. Elamites and Medes, go ahead, attack and lay siege to Babylon,#21:2. “Babylon”: supplied for clarity. for I'm putting a stop to all the pain it has caused.#21:2. “All the pain it has caused”: literally, “all its sighing.”
3As a result my body is filled with agony. I'm overwhelmed with pain, like the pain of a woman giving birth. I am confused by what I hear; I am distressed by what I see. 4My mind falters; I shake in panic. The night I looked forward to has become terrifying.
5They set the table, they spread out the rugs, they eat and drink…
“Get up, officers! Prepare your shields for battle!”
6This is what the Lord told me: “Go! Have a lookout keep watch, and make sure he reports what he sees. 7When he sees chariots coming pulled by pairs of horses, riders on donkeys and on camels, he should watch very carefully, paying close attention.”
8Then the lookout#21:8. Dead Sea Scroll reading. Hebrew text, “lion.” shouted “Sir, I've stood here on the watchtower day after day; night after night I've remained at my post. 9Now look! A man in a chariot with a pair of horses is coming.”
Then he said, “Babylon has fallen, has fallen! All the idols of its gods lie smashed on the ground!”
10My poor downtrodden people, so badly mistreated, I have told you what I have heard from the Lord Almighty, the God of Israel.
11A message about Edom.#21:11. The word used here actually means silence, and is a play on words with the actual name of the country of Edom. This is how the Septuagint interprets it. A voice is calling to me from Seir, asking, “Watchman, what time of night is it? Watchman, what time of night is it?”
12The watchman replies, “Morning is coming, but the night is coming again soon. If you want to ask again, then come back and ask.”
13A message about Arabia. Caravans from Dedan, spend the night in the bushes. 14People of Tema, take water to the thirsty, meet the refugees with food. 15They're running away from a fierce battle, from swords, drawn swords, from bows and arrows.
16This is what the Lord told me: “Within one year, just as a contract worker precisely counts years, all the glory of Kedar will be gone. 17There will only be a few left of the archers, the warriors of Kedar.” The Lord, the God of Israel, has spoken.
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Dr. Jonathan Gallagher. Released under Creative Commons Attribution-ShareAlike 4.0 Unported License. Version 4.3. For corrections send email to jonathangallagherfbv@gmail.com
Isaiah 21
21
1 THE MOURNFUL, inspired prediction (a burden to be lifted up) concerning the Desert of the Sea [which was Babylon after great dams were raised to control the waters of the Euphrates River which overflowed it like a sea–and would do so again]: As whirlwinds in the South (the Negeb) sweep through, so it [the judgment of God by hostile armies] comes from the desert, from a terrible land.
2 A hard and grievous vision is declared to me: the treacherous dealer deals treacherously, and the destroyer destroys. Go up, O Elam! Besiege, O Media! All the sighing [caused by Babylon's ruthless oppressions] I will cause to cease [says the Lord]. [Isa. 11:11; 13:17.]
3 Therefore are my [Isaiah's] loins filled with anguish, pangs have seized me like the pangs of a woman in childbirth; I am bent and pained so that I cannot hear, I am dismayed so that I cannot see.
4 My mind reels and wanders, horror terrifies me. [In my mind's eye I am at the feast of Belshazzar. I see the defilement of the golden vessels taken from God's temple, I watch the handwriting appear on the wall–I know that Babylon's great king is to be slain.] The twilight I looked forward to with pleasure has been turned into fear and trembling for me. [Dan. 5.]
5 They prepare the table, they spread the rugs, [and having] set the watchers [the revelers take no other precaution], they eat, they drink. Arise, you princes, and oil your shields [for your deadly foe is at the gates]!
6 For thus has the Lord said to me: Go, set [yourself as] a watchman, let him declare what he sees.
7 And when he sees a troop, horsemen in pairs, a troop of donkeys, and a troop of camels, he shall listen diligently, very diligently.
8 And [the watchman] cried like a lion, O Lord, I stand continually on the watchtower in the daytime, and I am set in my station every night.
9 And see! Here comes a troop of men and chariots, horsemen in pairs! And he [the watchman] tells [what it foretells]: Babylon has fallen, has fallen! And all the graven images of her gods lie shattered on the ground [in my vision]!
10 O you my threshed and winnowed ones [my own people the Jews, who must be trodden down by Babylon], that which I have heard from the Lord of hosts, the God of Israel, I have [joyfully] announced to you [Babylon is to fall]!
11 The mournful, inspired prediction (a burden to be lifted up) concerning Dumah (Edom): One calls to me from Seir (Edom), Watchman, what of the night? [How far is it spent? How long till morning?] Guardian, what of the night?
12 The watchman said, The morning comes, but also the night. [Another time, if Edom earnestly wishes to know] if you will inquire [of me], inquire; return, come again.
13 The mournful, inspired prediction (a burden to be lifted up) concerning Arabia: In the forests and thickets of Arabia you shall lodge, O you caravans of Dedanites [from northern Arabia].
14 To the thirsty [Dedanites] bring water, O inhabitants of the land of Tema [in Arabia]; meet the fugitive with bread [suitable] for him.
15 For they have fled from the swords, from the drawn sword, from the bent bow, and from the grievousness of war [the press of battle].
16 For the Lord has said this to me, Within a year, according to the years of a hireling [who will work no longer than was agreed], all the glory of Kedar [an Arabian tribe] will fail.
17 And the remainder of the number of archers and their bows, the mighty men of the sons of Kedar, will be diminished and few; for the Lord, the God of Israel, has spoken it.
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1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation