Isaiah 10
10
1Tragedy is coming to those who pass evil decrees and who write laws to harm people. 2They pervert the legal rights of the needy, and rob justice from the poor of my people. They steal from widows and cheat orphans. 3What are you going to do on the day you're punished, when disaster falls on you from far away? Who are you going to run to so you can get help? Where are you going to leave all your wealth? 4All you'll be able to do is to bow down as prisoners, or lie among the dead! In all of this he is still angry and his hand is still raised.
5Tragedy is coming to the Assyrians, even though the rod they use represents my anger and the stick they hold in their hands represents my fury! 6I am sending the Assyrians against a nation that has given up on its God, against a people that make me angry. I order the Assyrians to loot them, to take their possessions, and to trample them down like mud in the street.
7But this isn't what is behind the thinking of the king of Assyria. This isn't the plan he has in mind. What he wants to do is to destroy and eliminate many nations. 8He says: “All my commanders are kings! 9We conquered Calno like we did Carchemish; Hamath like Arpad; Samaria like Damascus. 10I was the one who conquered these kingdoms along with the idols of their gods. These kingdoms had images of their gods that were better than those of Jerusalem and Samaria. 11Why shouldn't I do to Jerusalem and her idols just what I did to Samaria and her idols?”#10:11. Different words are used for idols/images but the meaning is basically the same.
12Once the Lord has finished all his work against Mount Zion and Jerusalem, he#10:12. “He”: literally, “I.” will punish the king of Assyria for his terrible arrogance and for the conceited look in his eyes.
13For the king of Assyria says: “I have done this in my own strength. It was through my wisdom, because I'm clever. I have wiped out the boundaries of nations and looted their treasures. Like a bull I knocked their rulers off their thrones. 14Like robbing a bird's nest, I took the wealth of the nations. Like collecting abandoned eggs, I collected the whole earth. There wasn't a fluttering wing or an open beak, not even a chirp!”
15Does an ax say it's more important than the person swinging it? Does a saw boast that it's greater than the person sawing with it? It would be as if a rod waved the person holding it, or a walking stick lifted up a person—who certainly wasn't wood!
16So the Lord, the Lord Almighty, will send a disease on the king of Assyria's strong warriors that will make them waste away; a flaming fire will be set under everything he's so proud of. 17Israel's light will become a fire, and his Holy One will become a flame. It will burn up his thorns and brambles in just one day. 18It will totally destroy its splendid forests and orchards. Assyria will waste away, staggering off like someone sick. 19The trees left in its forests will be so few that a child could count them.
20At that time those who are left in Israel and the survivors of the house of Jacob will no longer trust in those who turn on them, but they will truly trust in the Lord, the Holy One of Israel. 21A remnant will return, a remnant of Jacob will come back to the Mighty God. 22Israel, even though your people are as numerous as sand on the seashore, only a remnant will return. The Lord has rightly decided to destroy his people. 23The Lord God Almighty has rightly decided to bring destruction throughout the whole country.
24So this is what the Lord, the Lord Almighty, says, My people living in Zion, don't be afraid of the Assyrians who beat you with rods and hit you with clubs, just like the Egyptians did. 25Very shortly I will stop being angry with you. Then I will turn my anger on them and I will destroy them.
26The Lord Almighty will lash them with a whip, just as he did when he attacked the Midianites at the rock of Oreb. He will hold up his rod over the sea, just as he did in Egypt. 27At that time he will remove the burden from your shoulders and the yoke from your neck. The yoke will be broken because of the anointing with oil.#10:27. “Anointing with oil:” literally, “before the oil/fat.” The meaning of this phrase is much debated. Some suggest that this means that Israel has symbolically grown so fat that the yoke no longer fits. Jewish tradition however associates it with the anointing of King Hezekiah, and some Christian writers have pointed to Christ as the Messiah, the “anointed one.”
28The Assyrians came to Aiath, passed through Migron, and stored their supplies at Michmash. 29They cross the pass, saying, “We'll stay overnight at Geba.” The people of Ramah tremble in fear; the inhabitants of Gibeah of Saul run away. 30Shout out a warning, people of Gallim! Pay attention, those living in Laishah! You poor people of Anathoth! 31The people of Madmenah, are all running away. The inhabitants of Gebim are looking for somewhere safe. 32Today the invaders stop at Nob, shaking their fists at the mountain of the Daughter of Zion, at the hill of Jerusalem.
33Look how the Lord Almighty is going to chop off the branches with great force. The tall trees will be cut down, the proud trees will be brought crashing down.#10:33. The prophecy now turns to judgment on the Assyrian invaders, who will be “cut down like trees.” 34He will cut down the thick forest with an ax, and Lebanon#10:34. “Lebanon”: a symbolic term for Assyria, see for example Ezekiel 31:3. will fall at the hand of the Mighty One.
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Dr. Jonathan Gallagher. Released under Creative Commons Attribution-ShareAlike 4.0 Unported License. Version 4.3. For corrections send email to jonathangallagherfbv@gmail.com
Yeshayah 10
10
1Woe unto them that decree unrighteous chukim, and that write decrees of oppression;
2To turn aside the needy from their rights, and to withhold mishpat from the aniyyei Ami, that almanot may be their prey, and that they may rob the yetomim!
3And what will ye do in the Yom Pekuddah (Day Of Visitation, Reckoning) and in the desolation which shall come from afar? To whom will ye flee for ezrah (help)? And where will ye leave your kavod (glory, riches)?
4Without Me they shall bow down under the prisoners, and they shall fall under the slain. For all this His anger is not turned away, but His yad is upraised still.
5O Ashur, the rod of Mine anger, in whose yad is the mateh of My wrath.
6I will send him against a Goy Chanef, and against the people of My wrath will I give him a charge, to take the spoil, and to take the plunder, and to tread them down like the chomer chutzot (mire of the streets).
7But he intendeth not so, neither doth his mind so consider; but it is in his lev to make an end of Goyim not a few.
8For he saith, Are not my sarim altogether melachim?
9Is not Kalno like Karkemish? Is not Chamat like Arpad? Is not Shomron like Damascus?
10Just as my yad hath found the mamlechot haelil, whose pesilim (molten images) did excel them of Yerushalayim and of Shomron;
11Shall I not, as I have done unto Shomron and her elilim, so do to Yerushalayim and her atzabim (images)?
12Wherefore it shall come to pass, that when Adonoi hath performed His whole work upon Mt Tziyon and on Yerushalayim, I will punish the fruit of the proud lev of Melech Ashur, and the tiferet of his haughty eyes.
13For he saith, By the ko'ach of my yad I have done it, and by my chochmah; for I have binah; and I have removed the boundaries of the nations, and have plundered their treasures, and like the mighty I have subdued those on thrones;
14And my yad hath found like a ken (nest) the riches of the nations; and like one gathereth beitzim (eggs) that are left, have I gathered kol ha'aretz; and there was none that moved the wing, or opened the beak, or peeped.
15Shall the garzen (axe) boast itself against Him that cuts therewith? Or shall the masor (saw) magnify itself against Him that useth it? As if the shevet (rod) should shake itself against them that lift it up, or as if the matteh (staff) should lift up itself, as if it were not etz.
16Therefore shall HaAdon Hashem Tzva'os send among his fat ones leanness; and instead of his kavod there will be kindled a burning like the blazing of eish.
17And the Ohr Yisroel shall become an eish, and His Kadosh a flame; and shall burn and consume its thistles and its thorns in Yom Echad;
18And shall consume the kavod of his forest and his fertile land, even to nefesh and basar; and shall be as a sick man wasting away.
19And the remnant of the etz of his forest shall be few, that a na'ar could record them.
20And it shall come to pass in Yom Hahu, that the remnant of Yisroel, and such as are escaped of Bais Ya'akov, shall no longer lean upon him that smote them; but shall lean upon Hashem Kadosh Yisroel be'emes.
21The remnant shall return, even the remnant of Ya'akov, unto El Gibbor.#10:21 See Isa 9:6 [5]
22For though thy people Yisroel be like the chol hayam, only a remnant of them shall return; destruction is decreed, overwhelming tzedakah.
23For Adonoi Hashem Tzva'os shall carry out kalah (destruction) decreed, even upon the kol ha'aretz.
24Therefore thus saith Adonoi Hashem Tzva'os, O My people that dwellest in Tziyon, be not afraid of Ashur; if he strike thee with the shevet, and lift his matteh against thee, in the manner of Mitzrayim.
25For yet a very little while, and the za'am (anger, indignation) shall pass, and Mine wrath turn for their destruction.
26And Hashem Tzva'os shall stir up a shot (whip) for him as when He struck down Midyan at the Tzur Orev; and as His matteh was over the yam, so shall He raise it after the manner of Mitzrayim.
27And it shall come to pass in Yom Hahu, that his burden shall be taken away from off thy shoulder, and his ol from off thy neck, and the ol shall be broken from fatness.
28He comes to Ayat, passes through Migron; at Michmas he hath left his supplies;
29They are crossing the pass; they have taken up their lodging at Geva; Ramah is afraid; Givat Sha'ul has fled.
30Lift up thy voice, O Bat-Gallim; Listen O Layshah, O poor Anatot.
31Madmenah hurries away; the inhabitants of Gevim gather themselves to flee.
32As yet shall he remain at Nov this very day; he shall shake his fist against the Har Bat Tziyon, the Givat Yerushalayim.
33Hinei, HaAdon Hashem Tzva'os, shall chop the bough with great power; and the high ones of stature shall be hewn down; the haughty shall be humbled.
34And He shall cut down the thickets of the forest with barzel (iron), and Levanon shall fall by Adir (the Majestic Mighty One, i.e., Hashem).
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.