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Isaiah 1

1This is the vision that Isaiah, son of Amoz, saw about Judah and Jerusalem in the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
2Heavens, listen! Earth, pay attention! For the Lord has spoken!#1:2. Since the prophet is speaking for the Lord, it is not always easy to determine exactly who is speaking. This version therefore does not use quotation marks in these circumstances, as it can be rather arbitrary to determine where the direct “quotation” begins and ends. Only when it is helpful and explicit are quotation marks used in prophetic material, since all prophets spoke as directed by God. I brought up children, I cared for them, but they have rebelled against me. 3An ox knows its owner, and a donkey knows its feeding trough; but my people don't know me, they don't understand me.
4What a sinful nation—a people carrying such a load of guilt, an evil generation, corrupt children! They have abandoned the Lord. They have despised Israel's Holy One. They have become strangers. They have gone backwards. 5Are you wanting to be punished? Are you going to continue to rebel? The whole of your head is damaged, and your heart is totally giving out. 6You're injured from head to toe, bruised and sore, with open wounds that haven't been cleaned or bandaged or treated with olive oil.
7Your country has been devastated, your towns burned down, your fields stripped bare by foreigners right in front of you, as they turn it all into a wasteland. 8The daughter of Zion is left like a shack in a vineyard, like a hut in a cucumber field, like a city under attack. 9If the Lord Almighty hadn't let a few of us survive, we would have become like Sodom and Gomorrah.
10Listen to what the Lord has to say, you rulers of Sodom! Pay attention to the instructions of our God, you people of Gomorrah! 11What use are all your many sacrifices to me? asks the Lord. I am sick and tired of your burnt offerings of rams and the fat of sacrificial animals. I don't delight in the blood of bulls and lambs and goats! 12When you come to appear before me in worship, who asked you to proudly tramp around my courts? 13Don't bring me any more meaningless offerings; your incense is offensive to me. Your new moon festivals and Sabbath observations and your calling of special religious meetings—I can't stand them because they're evil, as are your solemn assemblies. 14I detest your new moon and yearly festivals with my whole being! They've become just a burden to me—I can't bear them anymore!
15When you hold up your hands to me in prayer, I'll look away. Even though you pray many prayers, I won't pay attention to them, because your hands are full of blood.#1:15. Meaning they are guilty of committing violence, even murder. 16Wash yourselves and clean yourselves up. Get rid of your sins—I don't want to see them! Stop doing evil! 17Learn to do good; strive for justice, condemn those who oppress others; support the rights of orphans, take up cases to defend widows.
18Come on, let's argue this out, says the Lord. Even though your sins are like scarlet, they will become white like snow. Even though they are red like crimson, they will become like wool. 19If you really want this, and if you do as you're told, then you yourselves will eat the best things that the land produces.#1:19. “You yourselves will eat all the good things the land produces”: this means that there will be peace in the country—no invaders would come to steal the crops etc. 20But if you are defiant, and if you are rebellious, you'll be killed by the sword. This is what the Lord has declared!
21The city that used to be faithful has turned into a prostitute! Once she operated on principles of justice and followed what was right, but now only murderers live there. 22Your silver has become worthless waste; your wine has been watered down. 23Your leaders are rebels, friends of thieves. They all love bribes and want to get kickbacks. They don't defend the rights of orphans, and refuse to take cases to help widows.
24So this is what the Lord says, the Lord Almighty, the Mighty One of Israel: Ha! I will take satisfaction in punishing my enemies, by paying back those who hate me! 25I will turn against you. I will refine you in a furnace, removing all impurities. 26I will give you good leaders as you used to have before, wise counselors as you had in the beginning. After that you will once again be called the City of Integrity, the Faithful City.
27Zion will be rescued by justice, those who repent by doing right. 28But rebels and sinners will be destroyed together, and those who abandon the Lord will die.
29You will be ashamed about how you enjoyed your pagan worship among the oak trees; you will be embarrassed because you chose the pleasure gardens of idols. 30As a result you will become like an oak whose leaves have withered, a dried-out garden that has no water. 31Your strong people will become like tinder, and their work will become like a spark. They will burn together, and nobody will be able to put out the flames.

Yeshayah 1

1The chazon (vision) of Yeshayah ben Amotz, which he saw concerning Yehudah and Yerushalayim in the yamim of Uziyahu, Yotam, Achaz, and Yechizkiyahu, melachim of Yehudah. 2Hear, O Shomayim, and give ear, O Eretz, for Hashem hath spoken; I have nourished and brought up banim, and they have rebelled against Me [i.e., willfully flouted My authority. See Yeshayah 53:5,8]. 3The ox knoweth his owner, and the donkey his master's manger; but Yisroel doth not know, My people doth not consider. 4Ah, goy choteh (sinful nation), a people weighed down with avon (guilt, iniquity), zera of evildoers, banim of corruption; they forsook Hashem, they have spurned the Kadosh Yisroel (the Holy One of Yisroel), they have turned their back on Him. [T.N. Here we see it is 'My people' (Ex 6:6-7) who are stricken, whereas in Yeshayah 53:8 it is Moshiach Ben Dovid who is stricken for My people.] 5Why, seeing that ye will be stricken again, will ye rebel stubbornly again? The kol rosh is sick, and the kol levav faint. 6From the sole of the regel even unto the rosh there is no soundness in it; but wounds, and bruises, and putrifying sores; they have not been closed, neither bound up, neither soothed with shemen. 7Your country is desolate, your cities are burned with eish; your land, zarim devour it in your presence, and it is desolate, as overthrown by zarim. 8And the Bat Tziyon (i.e., Yerushalayim) is left as a sukkah in a kerem (vineyard), as a shack in a cucumber field, as an ir (city) under siege. 9Except Hashem Tzva'os had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Amora (Gomorrah). 10Hear the Devar Hashem, ye rulers of Sodom; give ear unto the Torat Eloheinu, ye people of Amora (Gomorrah). 11To what purpose is the multitude of your zevakhim unto Me? saith Hashem; I am fed up of the olot (burnt offerings) of rams, and the fat of fed beasts; and I delight not in the dahm of bulls, or of lambs, or of goats. 12When ye come to appear before Me, who hath required this at your hand, to trample khatzerai (My courts)? 13Bring no more futile minchot; ketoret is an abomination unto Me; Rosh Chodesh (New Moon) and Shabbos, the calling of assemblies--I cannot endure aven (wickedness) and atzarah (solemn convocation). 14Your Rosh Chodesh and your Mo'adim My Nefesh hateth; they are a burden unto Me; I am weary to bear them. 15And when ye spread forth your hands, I will hide Mine eyes from you; yea, when ye make many tefillah, I will not hear; your hands are full of dahmim. 16Wash you, make you clean; put away the evil of your doings from before Mine eyes; cease to do evil; 17Learn to do good; seek mishpat, relieve the oppressed, judge the fatherless, plead for the almanah. 18Come now, and let us reason together, saith Hashem; though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. 19If ye be willing and obedient, ye shall eat the good of ha'aretz; 20But if ye refuse and rebel, ye shall be devoured with the cherev; for the mouth of Hashem hath spoken. 21How is the Kiryah Ne'emanah (Faithful City, i.e., Yerushalayim) become a zonah (harlot)! It was full of mishpat; tzedek lodged in it; but now murderers. 22Thy kesef is become dross, thy wine mixed with mayim: 23Thy sarim (princes) are rebellious, and companions of ganavim: every one loveth bribes, and followeth after rewards: they give no justice to the fatherless, neither doth the cause of the almanah come unto them. 24Therefore saith HaAdon, Hashem Tzva'os, Avir Yisroel (the Mighty One of Yisroel), Ah, I will relieve Myself of Mine adversaries, and avenge Me of Mine enemies: 25And I will turn My hand upon thee, and refine away thy impurities, and take away all thy alloy: 26And I will restore thy shofetim as at the first, and thy counselors as at the beginning: afterward thou shalt be called, The Ir HaTzedek, the Kiryah Ne'emanah. 27Tziyon shall be redeemed with mishpat, and those in her who make teshuvah with tzedakah. 28And the destruction of the poshe'im and of the chote'im shall be together, and they that forsake Hashem shall be consumed. 29For they shall be ashamed of the sacred oaks which ye have delighted in, and ye shall blush for the gannot (gardens) that ye have chosen. 30For ye shall be as an oak whose leaf fadeth, and as a garden that hath no mayim. [T.N. The unquenchable fire of the apostate in the first chapter points to the unquenchable fire of Gehinnom in the last verse of the last chapter (66:24) and the loathesomeness of those there--Daniel 12:2]. 31And the strong shall be as tinder, and the maker of it [the idol] as a spark, and they shall both burn together, and none shall quench them.