2This is the story of Jacob and his family. Joseph was seventeen, and helped look after the flock with his brothers, the sons of Bilhah and Zilpah, his father's wives. Joseph told his father about some of the bad things his brothers were doing.

3Israel#37:3. “Israel,” that is, Jacob. loved Joseph more than any of his other sons, because Joseph had been born to him when he was already old. He made a colorful robe with long sleeves for Joseph. 4When his brothers noticed that their father loved him more than any of them, they hated him and had nothing good to say about him.

5Joseph had a dream, and when he told his brothers about it, they hated him even more. 6“Listen to this dream I had,” he told them. 7“We were tying up bundles of grain out in the fields when all of a sudden my bundle stood up, and your bundles came over and bowed down to it.”

8“Do you really think you're going to be our king?” they asked. “Do you honestly believe you're going to rule over us?” They hated him even more because of his dream and how he described it.

9Then he had another dream and told his brothers about it. “Listen, I had another dream,” he explained. “The sun and moon and eleven stars were bowing down before me.”

10He also told his father as well as his brothers, and his father told him off, saying, “What's this dream that you've had? Are we—I and your mother and brothers—really going to come and bow down to the ground before you?” 11Joseph's brothers became jealous of him, but his father puzzled over the meaning of the dream.

12One day Joseph's brothers took their father's flocks to graze near Shechem. 13Israel told Joseph, “Your brothers are looking after the sheep near Shechem. Get ready because I want you to go and see them.”

“I'll do it,” Joseph replied.

14So he told him, “Off you go and see how your brothers and the flocks are doing, and come back and let me know.” So he sent him off.

Joseph set out from the Hebron Valley, 15and arrived in Shechem. A man there found him wandering about in the field, so he asked him, “What are you looking for?”

16“I'm looking for my brothers,” Joseph replied. “Can you please tell me where they're looking after the flock?”

17“They've already left,” the man replied. “I heard them say, ‘Let's go to Dothan.’” So Joseph followed his brothers and caught up with them at Dothan.

18But they saw him coming way off in the distance, and before he got to them, they made plans to kill him. 19“Look, here comes the Lord of Dreams!” they said to each other. 20“Come on, let's kill him and throw him into one of the pits. We'll say that some wild animal has eaten him. Then we'll see what happens to his dreams!”

21When Reuben heard all this, he tried to save Joseph from them. 22“Let's not attack and kill him,” he suggested. “Don't murder him, just throw him into this pit here in the desert. You don't need to be guilty of violence.”#37:22. “You don't need to be guilty of violence”: literally “you must not send a hand against him.” Reuben is suggesting that they don't have to actively kill Joseph, but if they throw him into a pit he will die without them being guilty of committing murder. Reuben said this so that he could come back later and rescue Joseph from them and take him home to his father.

23So when Joseph arrived, his brothers ripped off his robe—the colorful long-sleeved robe he was wearing— 24grabbed him and threw him into a pit. (The pit was empty—it didn't have any water in it.) 25They were just sitting down to have a meal when they saw a caravan of Ishmaelites coming from Gilead. Their camels were carrying aromatic spices, balm, and myrrh to take to Egypt.

26“What's the point of killing our brother?” Judah asked his brothers. “Then we'd have to cover up his death! 27Instead, why don't we sell him to these Ishmaelites? We don't have to kill him. After all he's our brother, our own flesh and blood.” His brothers agreed.

28So when the Ishmaelites (who were traders from Midian)#37:28. The text sometimes refers to them as Ishmaelites and sometimes as Midianites but are clearly one and the same group. Also verse 36. came by, they pulled Joseph out of the pit and sold him to them for twenty pieces of silver. The Ishmaelites took him to Egypt.

29When Reuben came back later and looked into the pit, Joseph was gone. He tore his clothes in grief. 30He returned to his brothers. “The boy's gone!” he moaned. “What am I going to do now?”

31They slaughtered a goat and dipped Joseph's robe in the blood. 32Then they sent the colorful robe to their father with the message, “We found this. Please examine it and see if it's your son's robe or not.”

33His father recognized it right away and said, “This is my son's robe! Some wild animal must have eaten him. Poor Joseph has been ripped to pieces, no doubt about it!”

34Jacob tore his clothes in grief and dressed in sackcloth. He mourned the death of his son for a long time. 35All his sons and daughters tried to console him, but he rejected their attempts. “No,” he said, “I will go down into my grave mourning for my son.” So Joseph's father went on weeping for him.

36In the meantime the Ishmaelites had arrived in Egypt and had sold Joseph to Potiphar. Potiphar was one of Pharaoh's officers, the captain of the guard.

Dr. Jonathan Gallagher. Released under Creative Commons Attribution-ShareAlike 4.0 Unported License. Version 4.3. For corrections send email to jonathangallagherfbv@gmail.com

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Genesis 37

Joseph Sold into Egypt. 1Jacob settled in the land where his father had sojourned, the land of Canaan.#The statement points ahead to 47:27, “Thus Israel settled in the land of Egypt, in the region of Goshen.” These two statements frame the Joseph narrative; the later material (47:28–49:33) is about Jacob; chap. 50 brings to a conclusion themes remaining from the earlier story. One aim of the Joseph story is to explain how Israel came to Egypt after sojourning so long in Canaan. 2This is the story of the family of Jacob.#The Joseph story is great literature not only in its themes but in its art. The stories show an interest in the psychology of the characters; everyone acts “in character” yet there is never a doubt that a divine purpose is bringing events to their conclusion. According to a literary analysis, vv. 1–4 set the scene; vv. 5–36 introduce the dramatic tension in the form of a conflict within the family; chaps. 38–41 describe the journeys away from their family of the eponymous ancestors of the two great tribes of later times, Judah (chap. 38) and Joseph (chaps. 39–41) and their preliminary conclusions; chaps. 42–44 detail the famine and journeys for food (chaps. 42, 43) that bring the brothers and (indirectly) the father into fresh contact with a mature Joseph who now has the power of life and death over them; 45:1–47:27 is the resolution (reconciliation of Joseph to his brothers) and the salvation of the family. When Joseph was seventeen years old, he was tending the flocks with his brothers; he was an assistant to the sons of his father’s wives Bilhah and Zilpah, and Joseph brought their father bad reports about them. 3Israel loved Joseph best of all his sons, for he was the child of his old age; and he had made him a long ornamented tunic.#Jacob’s favoring Joseph over his other sons is a cause of the brothers’ attempt on his life. Throughout the story, Jacob is unaware of the impact of his favoritism on his other sons (cf. vv. 33–35; 42:36). Long ornamented tunic: the meaning of the Hebrew phrase is unclear. In 2 Sm 13:18–19, it is the distinctive dress of unmarried royal daughters. The “coat of many colors” in the Septuagint became the traditional translation. Ancient depictions of Semites in formal dress show them with long, ornamented robes and that is the most likely meaning here. Possibly, the young Joseph is given a coat that symbolizes honor beyond his years. Later, Pharaoh will clothe Joseph in a robe that symbolizes honor (41:42). 4When his brothers saw that their father loved him best of all his brothers, they hated him so much that they could not say a kind word to him.

5#Joseph’s dreams of ruling his brothers appear at first glance to be merely adolescent grandiosity, and they bring him only trouble. His later successes make it clear, however, that they were from God. Another confirmation of their divine source is the doubling of dreams (cf. 41:32). Once Joseph had a dream, and when he told his brothers, they hated him even more.#Gn 42:9. 6He said to them, “Listen to this dream I had. 7There we were, binding sheaves in the field, when suddenly my sheaf rose to an upright position, and your sheaves formed a ring around my sheaf and bowed down to it.” 8His brothers said to him, “Are you really going to make yourself king over us? Will you rule over us?” So they hated him all the more because of his dreams and his reports.#Gn 50:17–18.

9Then he had another dream, and told it to his brothers. “Look, I had another dream,” he said; “this time, the sun and the moon and eleven stars were bowing down to me.” 10When he told it to his father and his brothers, his father reproved him and asked, “What is the meaning of this dream of yours? Can it be that I and your mother and your brothers are to come and bow to the ground before you?” 11So his brothers were furious at him but his father kept the matter in mind.

12One day, when his brothers had gone to pasture their father’s flocks at Shechem, 13Israel said to Joseph, “Are your brothers not tending our flocks at Shechem? Come and I will send you to them.” “I am ready,” Joseph answered. 14“Go then,” he replied; “see if all is well with your brothers and the flocks, and bring back word.” So he sent him off from the valley of Hebron. When Joseph reached Shechem, 15a man came upon him as he was wandering about in the fields. “What are you looking for?” the man asked him. 16“I am looking for my brothers,” he answered. “Please tell me where they are tending the flocks.” 17The man told him, “They have moved on from here; in fact, I heard them say, ‘Let us go on to Dothan.’” So Joseph went after his brothers and found them in Dothan. 18They saw him from a distance, and before he reached them, they plotted to kill him. 19They said to one another: “Here comes that dreamer! 20Come now, let us kill him and throw him into one of the cisterns here; we could say that a wild beast devoured him. We will see then what comes of his dreams.”#Gn 44:28.

21#The chapter thus far is from the Yahwist source, as are also vv. 25–28a. But vv. 21–24 and 28b–36 are from another source (sometimes designated the Elohist source). In the latter, Reuben tries to rescue Joseph, who is taken in Reuben’s absence by certain Midianites; in the Yahwist source, it is Judah who saves Joseph’s life by having him sold to certain Ishmaelites. Although the two variant forms in which the story was handed down in early oral tradition differ in these minor points, they agree on the essential fact that Joseph was brought as a slave into Egypt because of the jealousy of his brothers. But when Reuben heard this, he tried to save him from their hands, saying: “We must not take his life.” 22Then Reuben said, “Do not shed blood! Throw him into this cistern in the wilderness; but do not lay a hand on him.” His purpose was to save him from their hands and restore him to his father.#Gn 42:22.

23So when Joseph came up to his brothers, they stripped him of his tunic, the long ornamented tunic he had on; 24then they took him and threw him into the cistern. The cistern was empty; there was no water in it.

25Then they sat down to eat. Looking up, they saw a caravan of Ishmaelites coming from Gilead, their camels laden with gum, balm, and resin to be taken down to Egypt.#Gn 43:11. 26Judah said to his brothers: “What is to be gained by killing our brother and concealing his blood?#Jb 16:18. 27Come, let us sell him to these Ishmaelites, instead of doing away with him ourselves. After all, he is our brother, our own flesh.” His brothers agreed.

28Midianite traders passed by, and they pulled Joseph up out of the cistern. They sold Joseph for twenty pieces of silver#They sold Joseph…silver: editors tried to solve the confusion, created by different sources, by supposing that it was the Midianite traders who pulled Joseph out of the pit and sold him to Ishmaelites. In all probability, one source had the brothers selling Joseph to Ishmaelites, whereas the other had them cast him into the pit whence he was taken by Midianite traders. to the Ishmaelites, who took him to Egypt.#Ps 105:17; Wis 10:13; Acts 7:9. 29When Reuben went back to the cistern and saw that Joseph was not in it, he tore his garments,#Tore his garments: the traditional sign of mourning in the ancient Near East. 30and returning to his brothers, he exclaimed: “The boy is gone! And I—where can I turn?” 31They took Joseph’s tunic, and after slaughtering a goat, dipped the tunic in its blood. 32Then they sent someone to bring the long ornamented tunic to their father, with the message: “We found this. See whether it is your son’s tunic or not.” 33He recognized it and exclaimed: “My son’s tunic! A wild beast has devoured him! Joseph has been torn to pieces!”#Gn 44:28. 34Then Jacob tore his garments, put sackcloth on his loins, and mourned his son many days. 35Though his sons and daughters tried to console him, he refused all consolation, saying, “No, I will go down mourning to my son in Sheol.”#Sheol: see note on Ps 6:6. Thus did his father weep for him.#Gn 42:38.

36The Midianites, meanwhile, sold Joseph in Egypt to Potiphar, an official of Pharaoh and his chief steward.#Ps 105:17.

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Genesis 37

Genesis 37