Genesis 31
31
1Jacob found out that Laban's sons were saying, “Jacob has taken everything that belonged to our father. All the wealth he has actually came from our father.” 2Jacob also noticed that Laban was treating him differently to the way he had before.
3The Lord told Jacob, “Go back to the country of your forefathers, to your family home. I will be with you.”
4Jacob sent for Rachel and Leah, telling them to come and meet him out in the fields where he was with his flock. 5“I've noticed that your father is treating me differently to the way he did before,” he told them. “But the God of my father will be with me. 6You both know very well how hard I worked for your father. 7But he's been cheating me—he's reduced my wages ten times! However, God hasn't let him hurt me. 8If he said, ‘You can have the speckled ones as your wages,’ then the whole flock had speckled young. If he said, ‘You can have the streaked ones as your wages,’ then the whole flock had streaked young. 9This is how God took your father's livestock and gave them to me. 10During the time the flock was breeding I had a dream where I saw that the male goats mating with the flock were all streaked, speckled, or spotted. 11Then in the dream the angel of the Lord spoke to me and said, ‘Jacob!’ I replied, ‘I'm here.’
12He told me, ‘Take a look and you'll see that all the male goats mating with the flock are streaked, speckled or spotted, for I've been watching everything that Laban has been doing to you. 13I am the God of Bethel, where you poured olive oil on the stone pillar and made a solemn promise to me. Now get ready to leave this land and go back to your homeland.’”
14“There's nothing for us to inherit from our father's estate anyway,” Rachel and Leah replied. 15“He treats us like foreigners because he sold us to you, and now he's spent all that money. 16All the wealth that God has taken from him belongs to us and our children, so do whatever God has told you to do!”
17So Jacob got ready. He helped his children and his wives onto the camels, 18and drove all his livestock in front of him. He took with him all his possessions and livestock he'd gained during his time in Paddan-aram, and left to go back to his father in the country of Canaan.
19While Laban was away from home shearing his sheep, Rachel stole the household idols#31:19. “Household idols”: small figurines considered important and “lucky,” representative of pagan gods and consulted for making decisions. Often they were female figures, and associated with fertility. They also seem to be significant in determining issues of ownership of property and land, which is perhaps another reason why Rachel took them and why Laban was so keen to have them returned. that belonged to her father. 20Jacob also deceived Laban the Aramean by not informing him that he was going to run away. 21So Jacob left in a hurry with everything he had, crossed the Euphrates River, and headed towards the hill country of Gilead.
22Three days later Laban found out that Jacob had run away. 23Taking some of his relatives with him, he chased after Jacob and caught up with him seven days later in the hill country of Gilead. 24But during the night God came to Laban in a dream and told him, “Watch what you say to Jacob. Don't try to persuade him to come back, and don't threaten him either.”#31:24. “Don't try to get him to come back, and don't threaten him either”: literally, “from good to bad.” This idiomatic expression covered the range of possible approaches Laban might have been tempted to take, from trying to induce Jacob to return by offering some reward, to threatening him with force or some kind of penalty.
25Jacob had set up his tents in the hill country of Gilead when Laban caught up with him, so Laban and his relatives did the same. 26“Why did you deceive me like this?” Laban asked Jacob. “You carried off my daughters as if they were some prisoners captured by the sword! 27Why did you run away in secret, trying to trick me? Why didn't you come and tell me? I would have given you a good send-off, a celebration with singing and the music of tambourines and lyres. 28You didn't even let me kiss my grandchildren and daughters goodbye! You've really acted stupidly! 29I could really punish you badly, but the God of your father spoke to me last night and told me, ‘Watch what you say to Jacob. Don't try to persuade him to come back, and don't threaten him either.’ 30Clearly you wanted to leave and go back to your family home, but why did you have to steal my idols?”
31“I ran away because I was afraid,” Jacob explained to Laban. “I was worried that you would take your daughters from me by force. 32As for your idols, anyone you find who has them will die. You can search everything in the presence of our relatives, and if you find I have anything that belongs to you, you can take it.” (Jacob didn't know that Rachel had stolen the household idols.)
33Laban searched the tents of Jacob, Leah, and the two personal maids, but didn't find anything. He left Leah's tent and went into Rachel's tent. 34Rachel had put the household idols in a camel's saddlebag and was sitting on it. Laban carefully searched the whole tent but couldn't find them. 35She said to her father, “Sir, please don't get upset with me for not standing up in your presence, but I have my period.” He looked everywhere but didn't find the idols.
36Jacob got angry with Laban and confronted him, saying, “What crime am I guilty of? What wrong have I done to you that you've come hunting me down? 37You've searched through all my possessions. Did you find anything belonging to you? If you did, bring it out here before my relatives and yours so they can decide who's right!
38I've worked for you for these past twenty years. During that time none of your sheep and goats miscarried, and I haven't eaten a single ram from your flock. 39If any of them were killed by wild animals, I never even brought you the carcass to prove the loss—I bore the loss myself. But you on the other hand always made me compensate you for any animals that were stolen, whether at night or in broad daylight.
40Whether it was sweating in the heat of the day, or freezing in the cold of the night when I couldn't sleep, I went on working for you for twenty years in your home. 41I worked fourteen years for your two daughters, and six more years with your flocks. You reduced my wages ten times! 42If it weren't for the God of my father, the God of Abraham, the awesome God#31:42. “The awesome God”: literally “the Fear.” of Isaac, who took care of me, you would have dismissed me with nothing. But God saw my suffering, how hard I worked, and he condemned you last night.”
43Laban replied, “These are my daughters and these are my children and these are my flocks! In fact, everything you see here is mine! However, what can I do now about my daughters and their children? 44So let's make a solemn agreement between you and I, and it will be a witness to our mutual commitment.”
45Jacob took a stone and set it upright as a pillar. 46Then he told his relatives, “Go and collect some stones.” They all#31:46. “They all”: including both groups. made a pile of stones and then sat beside it to eat a meal. 47Laban called it Jegar-sahadutha, while Jacob called it Galeed.#31:47. Both names mean “pile of stones,” the first in Aramaic, the second in Hebrew.
48Laban announced, “This pile of stone serves as a witness between me and you.” This is why it was called Galeed. 49It was also called Mizpah,#31:49. “Mizpah”: meaning “watchtower.” for as Laban said, “May the Lord keep a close eye on both of us when we're not together. 50If you treat my daughters badly or marry more wives in addition to them, God will see what you do even if no one else finds out!”
51Then Laban told Jacob, “Look at this pile of stones and this pillar that I have set up as a memorial of the agreement#31:51. “A memorial of the agreement”: supplied for clarity. between you and me. 52They also act as a witness to our solemn promises to each other: I will not come past them to attack you; and you will not come past them to attack me. 53May the God of Abraham and the God of Nahor—the God of our forefathers—be the one to judge between us in any dispute.” Jacob in turn made his solemn promise in the name of the awesome God of his father Isaac.
54Then he offered a sacrifice on the mountain and invited all his relatives to eat a meal there. They spent the night on the mountain. 55Laban got up early in the morning and kissed his grandchildren and his daughters goodbye. He blessed them, and then left to go back home.
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Dr. Jonathan Gallagher. Released under Creative Commons Attribution-ShareAlike 4.0 Unported License. Version 4.3. For corrections send email to jonathangallagherfbv@gmail.com
Genesis 31
31
Jacob Escapes from Laban
1Now Jacob heard that the sons of Laban were complaining, “Everything Jacob owns he has taken from our father! He gained all his wealth from what our father owned.” 2And Jacob saw that Laban no longer viewed him favorably as he once did. 3Then Yahweh said to Jacob, “Return to the land of your ancestors where you were born; and remember, I will be with you.” 4So Jacob sent a message for Leah and Rachel to meet him in the field where his flocks were grazing. 5When they arrived, he said to them, “I can see that your father’s attitude toward me has changed, but the God of my father has been with me. 6You both know I have worked for your father as hard as I could, 7although he has cheated me and reduced # 31:7 Or “changed.” The implication is that Laban did not give him raises, but reduced his salary literally in the Hebrew “ten times” (a term not meant to define how many times, but a figure of speech for “many, many times”). my wages over and over. Yet God has not allowed him to harm me. 8If he said, ‘The speckled ones will be your wages,’ then all the flock bore speckled. If he said, ‘The striped ones will be your wages,’ then all the flock bore striped. 9Because of these miracles, God has taken away your father’s livestock and given them to me!”
10Jacob continued, “Once during the breeding season, I had a dream. I saw that the male goats who were mating were all speckled, streaked, or spotted. 11In the dream, the angel of God called me by my name, ‘Jacob.’ ”
“ ‘I am here,’ I answered.
12“Then he said, ‘Observe and note that all the male goats that are mating are speckled, streaked, or spotted, for I have seen all that Laban is doing to you. 13I am the God who appeared to you at Bethel, # 31:13 As translated from the Septuagint and ancient Targums. The Hebrew is “I am the God of Bethel.” where you anointed a pillar and made a vow to me. Now leave this land at once and return to the land of your birth.’ ”
14Then Rachel and Leah answered him, “Our father doesn’t want us to inherit a portion from his estate. 15Hasn’t he treated us as outsiders and not as members of his family? Not only did he sell us like property, but he has also spent our purchase price! 16Our father’s wealth that God has given you was legally ours and our children to begin with! So, go ahead and do whatever God has told you.”
17Jacob immediately put his wives and children on camels 18and took with him all the livestock and everything he had amassed in Paddan-Aram. He set out to return to his father Isaac in the land of Canaan.
19One day, when Laban had gone to his fields to shear his sheep, # 31:19 Sheep shearing was done in the spring, and it was a time of celebration and festivities that could have lasted a week (see 1 Sam. 25:2, 8, 11; 2 Sam. 13:23). Laban was preoccupied with the festivities and didn’t realize that his household gods had been stolen and that Jacob was secretly taking off with his daughters. Rachel stole her father’s household idols. # 31:19 This is the Hebrew word teraphim; they can be described as small, carved figurines passed down within the family or clan. Teraphim is taken from an Aramaic root word meaning “to inquire.” Apparently, Laban used these images for guidance by divination. Rachel’s taking her father’s gods meant she took his ability to discover where they had gone (see Judg. 17:5; 1 Sam. 19:13; Ezek. 21:21). Other scholars believe that the teraphim guaranteed the right of inheritance to whoever possessed them. According to ancient Akkadian writings, the possession of these family idols (gods) could verify legal title to the family estate. This was perhaps the reason for Laban’s angry accusation of Jacob (v. 30). 20Jacob had outwitted Laban the Aramean by secretly departing without telling him. 21He fled with all that he had, and after crossing the Euphrates, # 31:21 The Euphrates was known to the Hebrews simply as “the River.” It was about fifty miles from Laban’s home to the Euphrates. he headed for the hill country of Gilead. 22And it wasn’t until three days later that Laban discovered Jacob had left.
Laban Pursues Jacob
23Laban, along with some of his relatives, took off in pursuit and chased after Jacob for seven days. He had almost caught up with him in the hill country of Gilead, 24when God appeared to Laban the Aramean in a dream and warned him, “Be careful that you neither harm nor threaten Jacob.” # 31:24 Or “that you speak not to Jacob a word either good or evil.” This is a merism, for God was not telling Laban to remain silent, but rather to neither harm nor threaten Jacob with his words.
25Now Jacob had set up his camp with his flocks on a hill, and Laban had him in his sights. Laban and his companions set up their camp nearby. 26Laban approached Jacob and said, “Nephew, what have you done? You’ve deceived me and carried away my daughters like captives on a battlefield. 27Why did you trick me and run away in secret without telling me? I would have sent you off joyously, celebrating with singing and dancing to the tambourine and stringed instruments. 28And why did you not even let me kiss my daughters and grandchildren goodbye? What you have done is foolish! 29I could harm you, but the God of your father spoke to me in a dream last night, saying, ‘Be careful that you neither harm nor threaten Jacob.’ 30Now I realize you ran away because you desperately long to return to your father’s house, but why did you steal my gods?”
31“I left in a hurry because I was afraid,” Jacob answered, “and I thought you would take your daughters from me by force. 32Whoever has taken your gods will be put to death! So here, in the presence of our relatives, if you can find among our possessions anything that is yours, take it.” Now Jacob had no clue that Rachel had stolen the gods.
33Laban went immediately into Jacob’s tent to search. Then he went into the tents of Zilpah and Bilhah but found nothing. After searching Leah’s tent, he went into Rachel’s. 34Now Rachel had taken the family gods and put them in her camel’s cushion and sat on them. 35She said to her father, “Please my father, # 31:35 Or “my lord.” don’t be angry if I don’t rise before you, for I’m having my period.” When he rummaged through her tent, he did not find them.
36Then Jacob became angry and complained to Laban, “What have I done wrong? What sin have I committed that you would hotly pursue me as if you were chasing a criminal? 37You have rummaged through all my things, and did you find anything of your own property? If you did, set them here in front of your relatives and mine. Let them decide between the two of us.”
38Jacob continued, “For the last twenty years I have served you, and the whole time your sheep and goats did not miscarry, nor did I feast on any of your rams. 39If one from your flock was mauled by a wild beast, I didn’t bring it to you; I absorbed the loss myself. And you always made me pay for any missing animal, whether snatched by day or by night. 40Many times, scorching heat consumed me by day and hard frost by night; I endured sleepless nights. 41For these twenty years that I’ve lived among you, I slaved away fourteen years for your two daughters, and six years for your flocks. And besides all that, you’ve reduced my wages over and over. 42If the God of my father, the God of Abraham, and the Awesome One of Isaac # 31:42 Or “the One whom Isaac worships” or “the Fear of Isaac.” The Hebrew is uncertain. , had not been on my side, you certainly would have sent me away empty-handed! But God in his mercy took notice of how much I’ve suffered and how hard I’ve worked—and that’s why he rebuked you last night in your dream!”
Laban and Jacob Make a Covenant
43Laban replied to Jacob, “These women are my daughters, these children are my grandchildren; and the flocks are mine. In fact, everything you see belongs to me. But from today I will not be able to do anything more for my daughters and grandchildren. # 31:43 Or “What can I do today about these daughters of mine and these children they have borne?” 44Come now, let’s form a covenant between you and me. Let it endure as a witness between us.” # 31:44 This covenant (treaty), memorialized by the heap of stones and their covenant meal, was an agreement to never harm each other. 45So Jacob took a stone, set it up as a pillar, 46and in the presence of his relatives, he said to them, “Everyone gather stones, and place them here in a pile.” And they did so, and afterward, they ate together next to the heap of stones. 47Laban and Jacob named the place in both languages, Aramaic # 31:47 Or “Jegar Sahadutha,” Aramaic for “Heap of Witness.” and Hebrew, # 31:47 Or “Galeed,” Hebrew for “Heap of Witness.” calling it Witness Heap. 48And Laban said, “Today, this heap of stones will be a witness between you and me of our enduring friendship.” He called it Witness Heap 49and Watchpost, # 31:49 Or “Mizpah,” which means “Watchpost [Lookout].” Jesus is our Mizpah. Eph. 2:14 states that Jesus made the Jew and the gentile one, breaking down the middle wall between them. Jacob, the father of the Israelites, and Laban, a gentile, found peace at Mizpah. for Laban declared, “May Yahweh keep his eyes on us when we are absent from each other. 50If you mistreat my daughters or marry other women besides my daughters, remember that even though no one else is with us, God is watching us. 51Here is the heap of stones and here is the memorial pillar that stands between us. # 31:51 Or “that I have set up between us.” 52This heap and this pillar stand as witnesses that I will never pass beyond them to harm you and that you will never pass beyond them to harm me. 53Now may the God of Abraham and the god of Nahor judge between us!” # 31:53 As translated from some Hebrew manuscripts and the Septuagint. Other Hebrew manuscripts add “the gods of their fathers.” Yahweh, the God of Abraham, was not the god of Nahor. Yahweh called Abraham out of Haran (see Gen. 12:4) and away from idol worship (see Josh. 24:2).
Jacob made his vow by the Awesome One of his father Isaac. # 31:53 Or “by [in the name of] the Fear of Isaac [the One whom Isaac feared].” 54Then Jacob offered a sacrifice on the mountain and called everyone together for a meal, and they remained there all night on the mountain.
55Early the next morning, Laban kissed his daughters and grandchildren, blessed them, and then he returned home.
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