Genesis 29
29
1Jacob went quickly on his way,#29:1. “Went quickly on his way”: literally, “lifted up his feet.” and arrived in the land of the eastern people. 2As he looked around he saw a well in a field with three flocks of sheep lying down beside it, waiting to be given water. A large stone covered the top of the well. 3The usual practice was that#29:3. “The usual practice was that”: supplied for clarity. once all the flocks had arrived, the shepherds would roll away the stone from the well and give their sheep water. Then they would put the stone back again.
4Jacob asked them, “My brothers, where are you from?”
“We're from Haran,” they replied.
5“Do you know Laban, Nahor's grandson?” he asked.
“Yes, we know him,” they replied.
6“How is he?” he asked.
“He's well,” they replied. “Look! In fact here's his daughter Rachel coming with the sheep right now.”
7“Look, there's still plenty of daylight left,” said Jacob. “It's too early to round up the sheep yet. Why not let them drink so they can go back to grazing?”
8“We can't do that until all the flocks have arrived,” they told him. “Then we roll away the stone from the well and let the sheep drink.”
9While he was still talking with them Rachel arrived with the flock she was looking after for her father. 10When Jacob saw Rachel, the daughter of Laban, his mother's brother, he went over and rolled away the stone from the well so Laban's sheep could drink. 11Then Jacob kissed Rachel and wept for joy. 12(He had told her that he was a relative of her father, Rebekah's son.) She ran and told her father what had happened.
13As soon as Laban heard the news about Jacob he ran out to meet him. He hugged him and kissed him, and took him home. After Jacob had explained everything to Laban, 14Laban told him, “No question about it—you're my own flesh and blood!” Jacob stayed with Laban for a month.
15One day Laban said to him, “You're my relative so you shouldn't be working for me for nothing! Tell me, what should I pay you?”
16Laban had two daughters. The older one was Leah, and the younger one was Rachel. 17Leah had kind#29:17. “Kind”: literally, “soft” or “gentle.” eyes, but Rachel had a shapely figure and beautiful looks. 18Jacob was in love with Rachel so he promised Laban, “I'll do seven years work#29:18. “Seven years work”: in contrast to Abraham's servant Eliezer (chapter 24) Jacob had arrived with no gifts or dowry, so he offers his service as payment in kind. for you for Rachel, your younger daughter.”
19“Well it's better for me to give her to you than anyone else,” Laban replied. “So stay here and work for me.” 20Jacob worked for Laban for seven years, but to him they seemed like just a few days because he really loved her.
21Then Jacob said to Laban, “I've completed the time we agreed. Now give me your daughter to be my wife.”
22So Laban organized a wedding banquet#29:22. “A wedding banquet”: the word actually means “a drinking party,” which is probably the only way the deception could have been successful. and invited everyone around to come. 23But once it was dark Laban brought his daughter Leah to Jacob, and he slept with her. 24(Laban also arranged for his servant Zilpah to be Leah's personal maid.)
25When morning came, he saw it was Leah! He went to Laban and asked angrily, “What have you done to me? It was for Rachel that I worked for you! Why have you deceived me?”
26“Here we don't give the younger daughter in marriage before the firstborn,” Laban replied. 27“Finish this week of wedding celebrations and then I'll give you the other daughter as well, as long as you work another seven years for me.”
28Jacob agreed. He finished the week of wedding celebrations for Leah, and then Laban gave Jacob his daughter Rachel as his wife as well. 29(Laban also arranged for his servant Bilhah to be Rachel's personal maid.) 30So Jacob slept with Rachel as well, and he loved Rachel more than Leah. He worked for Laban another seven years for Rachel.
31When the Lord saw that Leah wasn't loved he helped Leah to have children, but not Rachel. 32Leah became pregnant, and had a son she named Reuben,#29:32. “Reuben”: means “Look, a son!” and also sounds like “he saw my suffering.” for she said, “The Lord saw how much I was suffering and now my husband will love me!”
33Then Leah became pregnant again, and had another son. She said, “The Lord has heard that I'm not loved so he gave me this son.” So she named him Simeon.#29:33. “Simeon”: means “he hears.”
34Leah became pregnant for the third time, and had another son. She said, “Finally my husband will be attached to me because now I've given him three sons.” That's why he was named Levi.#29:34. “Levi”: means “attached” or “joined.”
35Once again Leah became pregnant and had another son. She named him Judah,#29:35. “Judah”: means “praise.” for she said, “Now I can really praise the Lord!” After that she had no more children.
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Dr. Jonathan Gallagher. Released under Creative Commons Attribution-ShareAlike 4.0 Unported License. Version 4.3. For corrections send email to jonathangallagherfbv@gmail.com
Genesis 29
29
Jacob Meets a Woman at the Well
1Jacob resumed his journey # 29:1 Or “Jacob lifted up his feet.” This unusual Hebrew expression could be double entendre, telling us that Jacob lifted up his feet not only to go on his journey but also to go up the Stairway he had just seen in his dream. To move forward is always to move higher up with God. and entered the land east of Canaan. # 29:1 Or “the land of the sons of the east,” that is, east of Canaan. Jacob arrived at Paddan-Aram in Mesopotamia. 2One day, Jacob came to a well out in the open country where the shepherds watered their animals. Three flocks of sheep and goats were lying near the well, which had a large, heavy stone covering the opening. 3Whenever all the flocks gathered there, the shepherds would roll away the stone from the mouth of the well, water their sheep, and then roll the stone back over the top of the well.
4Jacob approached them and said, “Good day, friends; where are you from?”
“We’re from Haran,” they answered.
5“Do you happen to know Laban, # 29:5 Laban was the son of Bethuel and the grandson of Nahor, Abraham’s brother. a grandson of Nahor?” Jacob said.
“We do,” they replied.
6Jacob asked, “How’s he doing?”
“He’s doing well,” they answered. “As a matter of fact, here comes his daughter Rachel # 29:6 Rachel means “ewe lamb.” right now with her flock.” # 29:6 It is obvious that God led Jacob supernaturally to the very well where Rachel would appear, and she came at an unusual time of day to water her father’s flocks. This was a divine appointment for Jacob. And you can be assured that God has his hands of guidance upon you also.
7Jacob said to them, “Look, it’s not time for the animals to gather together here; it’s now the hottest hour of the day. Let’s go ahead and water the sheep, then you can go and pasture them.”
8They replied, “First, we have to wait until all the flocks are gathered. After that, the stone needs to be rolled away from the mouth of the well, then we’ll water the animals.”
9While they were still speaking, Rachel, the shepherdess, drew near to the well with her father’s sheep. 10As soon as Jacob took one good look at Rachel, the beautiful daughter of his uncle Laban, he quickly went over to the mouth of the well and single-handedly rolled away the stone and watered all the flock of his uncle Laban! # 29:10 At the sight of the lovely Rachel, Jacob’s soul was so moved that he gained the strength to roll away the stone all by himself. “One flash of [her] eyes” (Song. 4:9) made him a momentary “superman.” After he moved the heavy stone, Jacob drew gallons and gallons of water for her flocks. 11Immediately, he walked up to Rachel and kissed her! Unable to hold back his tears, Jacob wept aloud. # 29:11 This entire scene is filled with emotion. Jacob saw the girl of his dreams and became supercharged to move the heavy stone and water her flock. Then he kissed her and lifted up his voice with passionate tears. You can almost hear the tender music playing in the background as this “guy meets girl” scene unfolds. As you read it over again, think of Jesus who also rolled away a heavy stone so that he could come meet you to romance your soul (see Song of Songs). He drew you to faith in him, then offered you a drink from the well of life. 12After he composed himself, he explained to Rachel, “I’m your father’s nephew, your aunt Rebekah’s son.” Upon hearing this, Rachel ran to tell her father. 13When Laban heard the news that his nephew Jacob had arrived at the well, he ran to greet him. Laban hugged and kissed Jacob and welcomed him into his home. After Jacob told him the story of all that happened, 14Laban said to him, “Certainly, you are my own flesh and blood!” Jacob stayed with him for an entire month and worked for him.
Jacob Marries Leah and Rachel
15Afterward, Laban said to Jacob, “Just because you’re my relative doesn’t mean I expect you to work for nothing. Tell me, what do you want your wages to be?” 16(Now, Laban had two daughters; the older was Leah, # 29:16 The etymology of the name Leah is somewhat ambiguous. Some Hebrew scholars equate the name Leah with “weak,” “sluggish,” or “weary.” Tradition has it that Leah was cross-eyed, or perhaps partly blind. Her vision was impaired; seeing dimly. A “Leah” church does not function with clear vision. Leah represents those with limited vision who cannot discern the timing and ways of God. Like the lukewarm Laodiceans, the church is instructed to “purchase eye salve” so that it can see clearly (Rev. 3:18). A vision-impaired church will live by principles, laws, traditions, and customs. It was the “custom” for Leah to marry Jacob (v. 26). Like many today, she was unable to see clearly, felt unloved, and was unable to perceive God’s greater purpose. The fruit of Leah (and her handmaiden, called “the slave girl” in Gal. 4:21–22) was only bondage. Jacob had to “work” after getting her! and the younger was Rachel. 17Rachel had a lovely figure and was gorgeous, # 29:17 Or “Rachel was beautiful of form and beautiful in appearance.” Rachel becomes a picture of the radiant bride of the last days who makes herself ready for her Bridegroom. See Eph. 5:27; Rev. 19:7. but Leah’s eyes were weak. # 29:17 Or “her eyes were sickly” (LXX). The Hebrew is uncertain. )
18Jacob had fallen in love with Rachel, so he answered Laban, “I will serve you for seven years for the hand of your younger daughter, Rachel!”
19Laban replied, “I’d rather give her to you than to some other man. Stay and work for me.” 20So Jacob served Laban for seven years in exchange for Rachel, but because he loved her so deeply, the seven years seemed like only a few days. # 29:20 Love can make long, hard service short and easy. This is why the Scriptures speak of a labor of love (1 Thess. 1:3; Heb. 6:10). In Hos. 12:12, we learn that Jacob tended sheep for those seven years in order to get the bride he loved. There is another who has now waited for nearly seven thousand years for his bride that he dearly loves! And what has he been doing for all those years? He has been carrying his lambs close to his heart and tending his flock like a Shepherd (see Isa. 40:11).
21After the seven years, Jacob said to Laban, “My time is fulfilled; give me your daughter so that I may marry her and sleep with her.” 22So Laban prepared a wedding feast # 29:22 Or “drinking party.” and invited all the people of the surrounding area. 23That night, Laban tricked Jacob by bringing his older daughter Leah to Jacob’s tent, and he slept with her on his wedding night! # 29:23 Perhaps Jacob was drunk on wine, and Leah was wearing a bridal veil. 24(Laban assigned Zilpah # 29:24 Zilpah means “small” or “a trickling.” to be Leah’s servant.)
25When Jacob woke up the next morning, he was shocked to find Leah lying next to him! So he confronted Laban and said, “What have you done to me? Didn’t I serve you these seven years for Rachel? Why have you tricked me?”
26Laban answered, “It’s not our custom here to give the younger daughter in marriage before the older daughter is married. 27Wait until this bridal week of festivities is over, then I’ll give you Rachel, but you must serve me for another seven years.” # 29:27 For those seven years, God was teaching Jacob submission to the rights of the firstborn. It was not right to marry the younger before the older. All that Jacob had circumvented in stealing the blessing from Esau he must now learn by serving for another seven years and learn the timing of God. After the first seven years were over, Laban tricked Jacob by giving him Leah, not Rachel, on his wedding night. Jacob was fooled by the veil over the bride’s face, thinking she was Rachel, even as he had fooled his father with a hairy skin over his arms, confusing him with Esau. Every “Jacob” will one day meet his “Laban.”
28-30Jacob complied with Laban’s request. After he completed the prescribed week of Leah’s wedding feast, Laban gave his daughter Rachel to be his wife, and he slept with her. Rachel was his true love, not Leah. (Laban assigned Bilhah # 29:28–30 The name Bilhah may come from an Arabic word for “stupid” or “unconcerned.” If it comes from Hebrew, it means “troubled.” as his daughter Rachel’s servant.) And Jacob remained there serving Laban for another seven years.
Leah’s Four Sons
31When Yahweh saw that Leah was unloved, he opened her womb, but Rachel remained childless. 32Leah conceived, gave birth to a son, and named him Reuben, # 29:32 Reuben means “See! A son!” Leah defined fulfillment by how much Jacob loved her. Envy can often be traced back to an inward struggle to gain identity. Leah and Rachel competed for Jacob’s heart. Leah called her firstborn Reuben, which in Hebrew sounds like “he has seen my misery.” saying, “Because Yahweh looked upon me with compassion in my misery, surely, my husband will love me now!” 33She conceived again, gave birth to a son, and named him Simeon, # 29:33 Simeon’s name comes from the Hebrew verb meaning “to hear.” God saw Leah’s pain and heard her cry. She named her first two children after God’s mercy and compassion for the downcast and rejected. There is a mercy-chord in God’s heart that is touched by the broken, poor, and rejected. God gives greater honor to dishonored ones (see 1 Cor. 12:24). It is the nature of God to be drawn to those who hurt. God saw her pain, her loneliness, and her heartache. If only she had understood how greatly the Lord loved her. saying, “Yahweh has heard that I am despised, and in his mercy, he has given me this son also.” 34Leah conceived the third time, gave birth to a son, and named him Levi, # 29:34 The name Levi sounds like the Hebrew word meaning “to join,” “bind,” or “attach.” saying, “This time my husband will be joined to me, because now I’ve given him three sons!” 35Once again, Leah conceived and gave birth to a son. She named him Judah, # 29:35 The name Judah sounds like the Hebrew verb meaning “to praise.” Over the years of struggling with the pain of being unloved, Leah finally opened her heart to the Lord, and grace touched her. God was tenderly wooing her to himself through her disappointment in her marriage. At last, she gave birth to her fourth son and resolved to praise the Lord no matter what. Leah had now become a worshiper of the Almighty. She found her fulfillment in God, so she named her son Judah and declared, “This time I will praise the Lord!” Leah, not Rachel, became the mother of Judah and the ancestor of Jesus. saying, “This time I will praise the Lord!” Then she stopped bearing children for a while.
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