1 Corinthians 11
11
1You should imitate me, just as I imitate Christ. 2I'm grateful that you always remember me and that you are keeping to the teachings just as I passed them on to you. 3I do want you to understand that Christ is the head of every man, the man is the head of the woman, and God is the head of Christ.#11:3. The meaning of “head” in this context is much discussed. In Scripture “head” can have to do with “origin,” “source,” or “authority.” 4A man's head is dishonored if he prays or prophesies with his head covered. 5A woman's head is dishonored if she prays or prophesies with her head uncovered—it's just as if she had her hair shaved off. 6If a woman's head is not covered, then she should have her head shaved. If it's scandalous for a woman to be shorn or shaven, then she should have her head covered. 7A man shouldn't cover his head, because he is the image and glory of God, while the woman is the glory of the man. 8Man didn't come from woman, but woman came from man; 9and man was not created for the woman, but the woman was created for the man. 10That's why the woman should have this sign of authority on her head out of respect for the watching angels.#11:10. As many commentators note, this is one of the most difficult verses in the New Testament to understand and translate. Some understand the “authority” as the head covering demonstrating the woman is respectable and has a position in relationship to man. Others see this as an “authority” to speak and prophesy, since this would not normally be a woman's role in this society. There are many other interpretations of this, as well as of the phrase literally translated “because of the angels.” 11Even so, from the Lord's perspective, the woman is as essential as the man, and the man as essential as the woman.#11:11. Literally, “nevertheless neither woman without man nor man without woman in the Lord.” 12As the woman came from the man, so the man comes from the woman#11:12. Referring back to Creation, where Eve is made from Adam, but from then on women gave birth to men.—but more importantly everything comes from God. 13Judge for yourselves: is it appropriate for a woman to pray to God with her head uncovered? 14Doesn't nature itself indicate that a man with long hair disgraces himself? 15However, a woman with long hair brings herself glory, because her hair is given to her as a covering. 16But if anyone wants to argue about this, we don't have any other custom than this, and neither do any other of God's churches.#11:16. Paul clearly indicates this is simply the way things work in practice in the church by using the word “custom” or “habit” rather than the word “rule” or “command.”
17Now in giving you the instructions that follow I can't commend you, because when you meet together you cause more harm than good! 18First of all, I hear that when you have church meetings that you are split into different factions, and I believe there's some truth to this. 19Of course such splits among you must happen so those who are genuine can prove themselves by their evidence! 20When you meet together you're not really celebrating the Lord's Supper at all. 21Some want to eat first before everyone else, leaving others hungry. Still others get drunk. 22Don't you have your own houses to eat and drink in? Do you look down on God's church, and humiliate those who are poor? What should I tell you? That you're doing really well? I have nothing good to say about you for doing this!
23For I received from the Lord what I passed on to you: the Lord Jesus on the night he was betrayed took some bread. 24After giving thanks, he broke the bread into pieces and said, “This bread is my body, which is given for you. Remember me by doing this.” 25In the same way he took the cup, after the meal, and said, “This cup is the new agreement#11:25. This translates the word often rendered as “covenant” which has limited use in modern English. The idea is of an agreement between two parties. In this case it is the relationship between God and human beings. sealed with my blood. Remember me when you drink it. 26For every time you eat this bread and drink from this cup you announce the Lord's death, until he returns.”
27So anyone who eats the bread or drinks from the Lord's cup in a dishonorable way will be guilty of doing wrong against the body and blood of the Lord. 28Let each person examine themselves, and then let them eat the bread and drink from the cup. 29Those who eat and drink bring judgment on themselves if they don't recognize their relationship with the body of the Lord. 30That's the reason why many of you are weak and sick, and some even have died. 31However, if we really examined ourselves, we would not be judged like this. 32But when we are judged, we are being disciplined by the Lord so that we won't be condemned along with the world. 33So my brothers and sisters, when you meet together to eat the Lord's Supper, wait for each other. 34If anyone is hungry, then eat at home so that when you meet together you won't bring condemnation on yourselves. I'll give you more directions when I visit.
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Dr. Jonathan Gallagher. Released under Creative Commons Attribution-ShareAlike 4.0 Unported License. Version 4.3. For corrections send email to jonathangallagherfbv@gmail.com
1 Corinthians 11
11
1Follow my example, just as I follow the example of Christ.
The Report About Head Coverings
2I commend you for remembering what I taught you and for staying true to exactly what I passed on to you. 3But I want you to know that the head of every man is Christ, the head of the woman is the man, and the head of Christ is God. 4Every man who prays or prophesies with his head covered dishonors his head. 5But every woman who prays or prophesies with her head uncovered dishonors her head. It’s the same as having her head shaved. 6If a woman doesn’t cover her head, she might as well have her hair cut off. But if it’s a disgrace for her to have her hair cut off or her head shaved, then she should cover her head.
7A man shouldn’t cover his head, since he’s the likeness and glory of God. But woman is the glory of man. 8Man didn’t come from woman, but woman came from man. 9Also, man wasn’t created for woman, but woman was created for man. 10That’s why a woman should have authority over her own head, because of the angels. 11But here’s how things are for those who belong to the Lord. Woman isn’t independent of man, and man isn’t independent of woman. 12Though woman first came from man, now man is born from woman. And everything comes from God.
13You be the judge. Is it proper for a woman to pray to God without covering her head? 14Doesn’t the very nature of things teach you that if a man has long hair, that’s disgraceful to him, 15but that if a woman has long hair, that’s her glory? Long hair is given to her as a covering. 16If anyone wants to argue about this, let me simply say that we don’t have any other practice, and none of God’s churches do either.
The Report About Selfishness at the Lord’s Supper
17In the following matters, I don’t commend you, because your meetings are doing more harm than good. 18First, here’s what people are telling me. When you get together as a church, you split up into opposing groups. And in some ways, I believe that, 19because those of you who are genuine are bound to stand out as different! 20But when you come together, it’s not the Lord’s Supper that you’re eating. 21As you eat, some of you go ahead and eat your own private meals. Because of this, one person doesn’t get enough to eat, while another gets drunk. 22Don’t you have your own homes to eat and drink in? Or do you think so little of God’s church that you’re prepared to humiliate those who have nothing? What should I say to you? Should I praise you? Certainly not about this!
23I passed on to you what I received from the Lord. On the night the Lord Jesus was handed over to his enemies, he took bread, 24and when he had given thanks, he broke it and said, “This is my body, given for you. Every time you eat it, do this in memory of me.” 25In the same way, he took the cup after supper and said, “This cup is the new covenant in my blood. Every time you drink it, do this in memory of me.” 26Whenever you eat the bread and drink the cup, you’re announcing the Lord’s death until he comes again.
27So eat the bread and drink the cup of the Lord in the right way. Don’t do it in a way that isn’t worthy of him. If you do, you’ll be guilty of sinning against the body and blood of the Lord. 28Everyone should examine themselves carefully before they eat the bread and drink from the cup. 29Whoever eats and drinks must recognize the body of Christ. If they don’t, they’ll bring judgment upon themselves. 30That’s why many of you are weak and sick, and a number of you have died. 31We should think more carefully about what we’re doing. Then we wouldn’t be found guilty for this. 32Still, when the Lord judges us in this way, he’s correcting us so that we won’t be judged in the end along with the rest of the world.
33My brothers and sisters, when you meet for the Lord’s Supper, you should all eat together. 34Anyone who’s hungry should eat something at home first. That way, when you meet together, you won’t be judged.
When I come, I’ll give you more directions.
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