Psalms 73
73
God’s Justice
Asaph’s psalm # 73 Asaph was one of three Levites that David set over the worship of Yahweh. However, it is possible that Asaph was an office not an individual—Asaphites who were part of a prophetic company of composers. The name Asaph means “a harvest” or “fulfilled prophecy.” Asaph possibly comes from a Semitic root word for “portal.” Perhaps the Asaphites were named such because their music opened a portal into the heavenly realm.
1No one can deny it—God is really good to Israel
and to all those with pure hearts.
But I nearly missed seeing it for myself.
2Here’s my story: I narrowly missed losing it all.
3I was stumbling over what I saw the wicked doing.
For when I saw the boasters with such wealth and prosperity,
I became jealous over their smug security.
4-5Indulging in whatever they wanted, going where they wanted,
doing what they wanted, and with no care in the world,
no pain, no problems—they seemed to have it made.
They lived as though life would never end.
6They didn’t even try to hide their pride and opulence.
Cruelty and violence are parts of their lifestyle.
7Pampered and pompous, vice oozes from their souls;
they overflow with vanity.
8They’re such snobs—looking down their noses.
They even scoff at God!
They are nothing but bullies threatening God’s people.
9They are loudmouths with no fear of God, pretending to know it all—
windbags full of hot air, impressing only themselves.
10Yet the people keep coming back to listen
to more of their nonsense.
11They tell their cohorts, “God will never know.
See, he has no clue of what we’re doing.”
12These are the wicked ones I’m talking about!
They never have to lift a finger,
living a life of ease while their riches multiply.
13Have I been foolish to play by the rules and keep my life pure?
14Here I am suffering under your discipline day after day.
I feel like I’m being punished all day long.
15If I had given in to my pain and spoken of what I was really feeling,
it would have sounded like unfaithfulness to the next generation.
16When I tried to understand it all, I just couldn’t.
It was too puzzling—too much of a riddle to me.
17But then one day I was brought into the sanctuaries of God,
and in the light of glory, my distorted perspective vanished.
Then I understood that the destiny of the wicked was near!
18They’re the ones who are on the slippery path,
and God will suddenly let them slide off into destruction
to be consumed with terrors forever!
19It will be an instant end to all their life of ease;
a blink of the eye and they’re swept away by sudden calamity!
They’re all nothing more than momentary monarchs—
20soon to disappear like a dream when one awakes.
When the rooster crows,
Lord God, you’ll despise their life of fantasies. # 73:20 Or “shadows.”
21When I saw all of this, what turmoil filled my heart,
piercing my opinions with your truth.
22I was so stupid. I was senseless and ignorant,
acting like a brute beast before you, Lord.
23Yet, in spite of all this, I still belong to you;
you hold me by my right hand.
24You lead me with your secret wisdom.
And following you brings me into your brightness and glory!
25Whom have I in heaven but you? You’re all I want!
No one on earth means as much to me as you.
26Lord, so many times I fail; I fall into disgrace.
But when I trust in you, I have a strong and glorious presence
protecting and anointing me. Forever you’re all I need!
27Those who abandon the worship of God will perish.
The false and unfaithful will be silenced, never heard from again.
28But I’ll keep coming closer and closer to you, Lord Yahweh,
for your name is good to me. I’ll keep telling the world of
your awesome works, my faithful and glorious God!
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Psalms 73: TPT
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Learn More About The Passion TranslationPsalms 73
73
The Trial of the Just
1A psalm of Asaph.
How good God is to the upright,
to those who are pure of heart!
I
2But, as for me, my feet had almost stumbled;
my steps had nearly slipped,
3Because I was envious of the arrogant
when I saw the prosperity of the wicked.#Ps 37:1; Jb 21:13.
4For they suffer no pain;
their bodies are healthy and sleek.
5They are free of the burdens of life;
they are not afflicted like others.
6Thus pride adorns them as a necklace;
violence clothes them as a robe.
7Out of such blindness comes sin;
evil thoughts flood their hearts.#Jb 15:27.
8They scoff and spout their malice;
from on high they utter threats.#Ps 17:10.
9#They set their mouths against the heavens: in an image probably derived from mythic stories of half-divine giants, the monstrous speech of the wicked is likened to enormous jaws gaping wide, devouring everything in sight.They set their mouths against the heavens,
their tongues roam the earth.
10#The Hebrew is obscure.So my people turn to them
and drink deeply of their words.
11They say, “Does God really know?”
“Does the Most High have any knowledge?”#Ps 10:11; Jb 22:13.
12Such, then, are the wicked,
always carefree, increasing their wealth.
II
13Is it in vain that I have kept my heart pure,
washed my hands in innocence?#Ps 26:6; Mal 3:14.
14For I am afflicted day after day,
chastised every morning.
15Had I thought, “I will speak as they do,”
I would have betrayed this generation of your children.
16Though I tried to understand all this,
it was too difficult for me,
17Till I entered the sanctuary of God
and came to understand their end.#And came to understand their end: the psalmist receives a double revelation in the Temple: 1) the end of the wicked comes unexpectedly (Ps 73:18–20); 2) God is with me.
III
18You set them, indeed, on a slippery road;
you hurl them down to ruin.
19How suddenly they are devastated;
utterly undone by disaster!
20They are like a dream after waking, Lord,
dismissed like shadows when you arise.#Jb 20:8.
IV
21Since my heart was embittered
and my soul deeply wounded,
22I was stupid and could not understand;
I was like a brute beast in your presence.
23Yet I am always with you;
you take hold of my right hand.#Ps 121:5.
24With your counsel you guide me,
and at the end receive me with honor.#And at the end receive me with honor: a perhaps deliberately enigmatic verse. It is understood by some commentators as reception into heavenly glory, hence the traditional translation, “receive me into glory.” The Hebrew verb can indeed refer to mysterious divine elevation of a righteous person into God’s domain: Enoch in Gn 5:24; Elijah in 2 Kgs 2:11–12; the righteous psalmist in Ps 49:16. Personal resurrection in the Old Testament, however, is clearly attested only in the second century B.C. The verse is perhaps best left unspecified as a reference to God’s nearness and protection.
25Whom else have I in the heavens?
None beside you delights me on earth.
26Though my flesh and my heart fail,
God is the rock of my heart, my portion forever.
27But those who are far from you perish;
you destroy those unfaithful to you.
28As for me, to be near God is my good,
to make the Lord God my refuge.
I shall declare all your works
in the gates of daughter Zion.#In the gates of daughter Zion: this reading follows the tradition of the Septuagint and Vulgate.
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