Psalms 42
42
A Cry for Revival # 42 Psalms 42 and 43 were originally composed as one psalm and later made into two.
For the Pure and Shining One
A contemplative poem for instruction by the prophetic singers of Korah’s clan # 42 Korah was the great-grandson of Levi. The sons of Korah (translated here as the “prophetic singers of Korah’s clan”) were Levitical singers. David chose them to preside over the music of the tabernacle-tent on Mount Zion.
1I long to drink of you, O God,
to drink deeply from the streams of pleasure
flowing from your presence.
My longings overwhelm me for more of you! # 42:1 The literal Hebrew is “as the deer pants for the riverbank [water’s edge].” This translation takes the metaphor of a hunted deer and puts it into terms that transfer the meaning into today’s context. David was describing the passion and longing he had that was yet unfulfilled.
2My soul thirsts, pants, and longs for the living God.
I want to come and see the face of God.
3Day and night my tears keep falling
and my heart keeps crying for your help,
while my enemies mock me over and over, saying,
“Where is this God of yours? Why doesn’t he help you?”
4So I speak over my heartbroken soul,
“Take courage. Remember when you used to be
right out front leading the procession of praise
when the great crowd of worshipers
gathered to go into the presence of the Lord?
You shouted with joy as the sound of passionate celebration
filled the air and the joyous multitude of lovers
honored the feast of the Lord!”
5So then, my soul, why would you be depressed?
Why would you sink into despair?
Just keep hoping and waiting on God, your Savior.
For no matter what, I will still sing with praise,
for you are my saving grace!
6Here I am depressed and downcast.
Yet I will still remember you as I ponder the place
where your glory streams down from the mighty mountaintops, lofty and majestic—the mountains of your awesome presence. # 42:6 The Hebrew text contains “Mount Hermon” and “Mount Mizar,” considered to be sacred mountains in the Hebrew culture. Hermon means “lofty and majestic.” Mizar means “littleness.”
7My deep need calls out to the deep kindness of your love.
Your waterfall of weeping sent waves of sorrow
over my soul, carrying me away,
cascading over me like a thundering cataract.
8All through the day Yahweh has commanded his endless love to pour over me.
Through the night I sing his songs
and my praises # 42:8 Or “my prayer.” to the living God.
9I will say to God, “You are my mountain of strength;
how could you forget me?
Why must I suffer this vile oppression of my enemies—
these heartless tormentors who are out to kill me?”
10Their wounding words pierce my heart
over and over while they say,
“Where is this God of yours?”
11So I say to my soul,
“Don’t be discouraged. Don’t be disturbed.
For I know my God will break through for me.”
Then I’ll have plenty of reasons to praise him all over again.
Yes, he is my saving grace!
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Psalms 42: TPT
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Learn More About The Passion TranslationPsalms 42
42
1To him that excelleth. A Psalme to give instruction, committed to the sonnes of Korah. As the harte brayeth for the riuers of water, so panteth my soule after thee, O God. 2My soule thirsteth for God, euen for the liuing God: when shall I come and appeare before the presence of God? 3My teares haue bin my meate day and night, while they dayly say vnto me, Where is thy God? 4When I remembred these things, I powred out my very heart, because I had gone with the multitude, and ledde them into the House of God with the voyce of singing, and prayse, as a multitude that keepeth a feast. 5Why art thou cast downe, my soule, and vnquiet within me? waite on God: for I will yet giue him thankes for the helpe of his presence. 6My God, my soule is cast downe within me, because I remember thee, from the land of Iorden, and Hermonim, and from the mount Mizar. 7One deepe calleth another deepe by the noyse of thy water spoutes: all thy waues and thy floods are gone ouer me. 8The Lord will graunt his louing kindenesse in the day, and in the night shall I sing of him, euen a prayer vnto the God of my life. 9I wil say vnto God, which is my rocke, Why hast thou forgotten mee? why goe I mourning, when the enemie oppresseth me? 10My bones are cut asunder, while mine enemies reproch me, saying dayly vnto me, Where is thy God? 11Why art thou cast downe, my soule? and why art thou disquieted within mee? waite on God: for I wil yet giue him thankes: he is my present helpe, and my God.
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