Matthew 26
26
Jesus Prophesies His Crucifixion
1After Jesus had completed his teachings, he said to his disciples, 2“You know that the Feast of the Passover begins in two more days. That’s when the Son of Man will be betrayed and handed over to be crucified.”
3Meanwhile, the prominent priests and religious leaders of the nation were gathered in the palace of Caiaphas # 26:3 Caiaphas was a Sadducee with political connections to Pilate’s government. He was the son-in-law of Annas, who had been deposed from his office by the Roman procurator Valerious, but he was still viewed by the people as the high priest. In effect, Israel had two high priests at the same time, Annas and Caiaphas, thus violating Jewish law. the high priest. 4That’s when they made their decision to secretly # 26:4 Or “deceitfully” (Aramaic “with false testimony”). have Jesus captured and killed. 5But they all agreed, “We can’t do this during the Passover celebrations or we could have a riot on our hands.”
A Woman Anoints Jesus
6-7Then Jesus went to Bethany, to the home of Simon, # 26:6–7 Or “the house of Simon the leper.” It is implied that he had been healed by Jesus, for a leper. Some scholars equate him with Simon the Pharisee due to similarities with Luke’s account in Luke 7:36–49. a man Jesus had healed of leprosy. A woman came into the house, holding an alabaster flask # 26:6–7 Jars such as this usually had a long neck that would be broken off and the oil poured out. The woman is identified as Mary, the sister of Lazarus and Martha. See Song. 1:12; Mark 14:3; Luke 7:37; John 12:1–5. filled with expensive, fragrant oil. # 26:6–7 This was spikenard (or nard), a spice taken from a plant that grows in northern India near the Himalayas. This costly perfume would have been carried over land to the Middle East. Many believe this jar of spikenard would have cost the average worker a year’s wages. It was a common practice among the Jews to prepare a body for burial with fragrant ointment. She came right to Jesus, and in a lavish gesture of devotion, she poured out the costly oil, and it cascaded over his head as he was at the table. 8When the disciples saw this, they were offended. “What a total waste!” they grumbled. 9“We could have sold it for a great deal of money and given it to the poor.”
10Jesus knew their thoughts and said to them, “Why are you critical of this woman? She has done a beautiful act of kindness. 11You will always have someone poor whom you can help, but you will not always have me. 12When she poured the fragrant oil over me, she was preparing my body for burial. # 26:12 It is entirely possible that when the Roman soldiers pierced Jesus’ beautiful feet and put the crown of thorns on his lovely head, they could have smelled this fragrant oil. 13I promise you that when this wonderful gospel spreads all over the world, the story of her lavish devotion to me will also be mentioned in memory of her.” # 26:13 Jesus’ prophecy is that this woman’s act of devotion, mentioned in three of the four gospels, would be preached as part of the gospel message of new life.
Judas Agrees to Betray Jesus
14One of the twelve apostles, Judas the locksmith, # 26:14 Or “Judah Iscariot.” Iscariot is not his last name or the name of a town. It means “locksmith.” Iscariot comes from an Aramaic word for “brass lock.” The one who held the key to the finances of the twelve disciples brazenly wanted to lock up Jesus. went to the leading priests 15and said, “How much are you willing to pay me to betray Jesus into your hands?” They agreed to pay him thirty silver coins. # 26:15 See Zech. 11:12–13. Assuming the thirty pieces of silver were tetradrachms, it would represent about four months’ wages of a skilled worker. If the coins were the Roman denarius, it would be about five weeks’ wages. If they were Jewish shekels, it would have been a very modest sum. How could anyone put a monetary value on the life of the glorious Son of God? 16Immediately Judas began to scheme and look for an opportunity to betray him.
Jesus Celebrates Passover with His Disciples
17On the first day of Passover, # 26:17 Or “the first day of Unleavened Bread.” The Aramaic reads “on the day before the Passover festival.” This was the first day of an eight-day celebration to commemorate the deliverance of the Hebrew slaves out of Egypt. The Jews would eat a roasted lamb after sunset in a family group of at least ten people. The meal would include bitter herbs (in remembrance of their bitter years of slavery), unleavened bread, and four cups of wine mixed with water. See Num. 9:2–5. the day when all bread made with yeast was removed from every Jewish home, the disciples came to Jesus and asked, “Where should we prepare the Passover meal # 26:17 That is, “the Passover seder.” for you?”
18He answered them, “My heart longs with great desire to eat this Passover meal with you. # 26:18 As translated from the Hebrew Matthew and other external evidence. The Greek text does not include this sentence; however, it seems to be essentially the same as found in Luke 22:15, which may support the theory that part of Luke’s eyewitness accounts may have included Matthew. Go into Jerusalem and you will encounter a man. # 26:18 The Greek is actually “Mr. So-and-So.” This was someone who would know who the teacher was and understand what it meant when Jesus said, “My time is near.” The Hebrew Matthew adds this line: “He will volunteer for the task.” Tell him that the teacher says, ‘My appointed time # 26:18 An obvious ellipsis that could mean “My time of fulfilling my destiny” is near. is near. I am coming to your home to eat the Passover meal with my disciples.’ ”
19The disciples did as Jesus had instructed them, and they prepared the Passover meal. 20When evening came he took his place at the table and dined with the Twelve. 21While they were eating, Jesus spoke up and said, “One of you is about to betray me.”
22Feeling deeply hurt by these words, one after another asked him, “You don’t mean me, do you?”
23He answered, “It is one who has shared meals with me as an intimate friend. # 26:23 Or “he who has dipped his hand with me in the dish.” This is a figure of speech of one who was an intimate friend of Jesus. To break bread together was a sign of friendship throughout the Middle East. 24All that was prophesied of me will take place, but how terrible it will be for the one who betrays the Son of Man. It would be far better for him if he had never been born!”
25Then finally, Judas the traitor spoke up and asked him, “Teacher, # 26:25 Notice that the other eleven disciples called Jesus “Lord.” Judas called him “teacher.” perhaps it is I?”
Jesus answered, “You said it.”
The Lord’s Supper
26As they ate, Jesus took the bread and blessed it and broke it and gave it to his disciples. He said to them, “This is my body. Eat it.” 27Then taking the cup of wine, he gave thanks to the Father, he entered into covenant with them, # 26:27 As translated from the Aramaic. saying, “This is my blood. Each of you must drink it in fulfillment of the covenant. 28For this is the blood that seals the new covenant. # 26:28 The Aramaic word khawdata can be translated “new,” but is better rendered “renewed” covenant or “repaired” covenant. See Lev. 17:11; Jer. 31:31–37. After each disciple took the cup and drank from it, they passed it to the next one. This was a love covenant between Jesus and each of his disciples, and it sealed the affection they had for one another. It will be poured out for many for the complete forgiveness of sins. 29The next time we drink this, I will be with you and we will drink it together with a new understanding in the kingdom realm of my Father.” # 26:29 We are now in the realm of the kingdom of God. The Holy Spirit brings us into the body of Christ and into the reality of the kingdom of God. It is growing and increasing in scope, and every time believers drink of the cup of communion, Jesus is present with us. It is the Lord’s table, not ours. This was a prophecy of what would happen in just a matter of days from then, as believers would break bread together in remembrance of what Jesus did for them. See Acts 2:42. Jesus now drinks it with us in a new way, and not just once a year at Passover, but every time we worship him by taking communion.
30Then they sang a psalm # 26:30 Or “a hymn.” The Aramaic is “They offered praise.” It was the custom after celebrating the Passover seder to conclude with singing one of the Hallel psalms (Pss. 115–118). and left for the Mount of Olives.
Jesus Prophesies Peter’s Denial
31Along the way Jesus said to them, “Before the night is over, you will all desert me. This will fulfill the prophecy of the Scripture that says:
I will strike down the shepherd
and all the sheep will scatter far and wide! # 26:31 See Zech. 13:7.
32“But after I am risen, I will go ahead of you to Galilee and will meet you there.”
33Then Peter spoke up and said, “Even if all the rest lose courage and fall away, I will still be beside you, Jesus!”
34“Are you sure, Peter?” Jesus said. “In fact, before the rooster crows a few hours from now, you will have denied me three times.”
35Peter replied, “I absolutely will never deny you, even if I have to die with you!” And all the others said the same thing.
Jesus Prays in Gethsemane
36Then Jesus led his disciples to an orchard called “The Oil Press.” # 26:36 Or “Gethsemane,” which means “oil press.” This was located on the lower slope of the Mount of Olives near the brook Kidron. King David left Jerusalem weeping as he crossed the Kidron Valley and went up the Mount of Olives (2 Sam. 15:23). Now the Son of David comes into that valley with great sorrow on his way into Jerusalem to be crucified. Kidron comes from the Hebrew verb qadar, which means “to grow dark” or “to mourn.” He told them, “Sit here while I go and pray nearby.” 37He took Peter, Jacob, and John with him. # 26:37 Or “Peter and the two sons of Zebedee.” However, an intense feeling of great sorrow plunged his soul into agony. 38And he said to them, “My heart is overwhelmed and crushed with grief. It feels as though I’m dying. Stay here and keep watch with me.”
39Then he walked a short distance away, and overcome with grief, he threw himself facedown on the ground and prayed, “My Father, if there is any way you can deliver me from this suffering, # 26:39 Or “If possible, take away this cup of suffering.” The cup becomes a metaphor of the great suffering that Jesus had to drink that night in the garden. However, Jesus was not asking the Father for a way around the cross. Rather, he was asking God to keep him alive through this night of suffering so that he could carry the cross and take away our sins. According to the prophecies of the Old Testament, Jesus was to be pierced on a cross. We learn from Heb. 5:7 that Jesus’ prayer was answered that night as the cup was indeed taken from him. An angel of God came to strengthen him and deliver him from premature death. The “cup” he was asking God to let pass from him was the cup of premature death that Satan was trying to make him drink in the garden, not the death he would experience the next day on the cross. He had already sweat drops of blood, but the prophecies had to be fulfilled of being pierced on a cross for our transgressions. God answered his cry and he lived through the agony of Gethsemane so that he could be our sacrifice for sin on Calvary. Jesus did not waver in the garden. We have a brave Savior. please take it from me. Yet what I want is not important, for I only desire to fulfill your plan for me.” Then an angel from heaven appeared to strengthen him. # 26:39 As translated from the Hebrew Matthew. See Luke 22:43, which may be evidence of Luke having access to the Hebrew Matthew account.
40Later, he came back to his three disciples and found them all sound asleep. He awakened Peter and said to him, “Could you not stay awake with me for even one hour? 41Keep alert and pray that you’ll be spared from this time of testing. Your spirit is eager enough, but your humanity is weak.” # 26:41 The Aramaic is “the flesh is failing.”
42Then he left them for a second time to pray in solitude. He said to God, “My Father, if there is not a way that you can deliver me from this suffering, # 26:42 See the first footnote for v. 39 and Heb. 5:7. then your will must be done.”
43He came back to the disciples and found them sound asleep, for they couldn’t keep their eyes open. 44So he left them and went away to pray the same prayer for the third time.
45When he returned again to his disciples, he awoke them, saying, “Are you still sleeping? Don’t you know the hour has come for the Son of Man to be handed over to the authority of sinful men? 46Get up and let’s go, for the betrayer has arrived.”
The Betrayal and Arrest of Jesus
47At that moment Judas, his once-trusted disciple, appeared, along with a large crowd of men armed with swords and clubs. They had been sent to arrest Jesus by order of the ruling priests and Jewish religious leaders. 48Now, Judas, the traitor, had arranged to give them a signal that would identify Jesus, for he had told them, “Jesus is the one whom I will kiss. So seize him!”
49Judas quickly stepped up to Jesus and said, “Shalom, Rabbi,” and he kissed him on both cheeks. # 26:49 This would have been the customary kiss among the Jews of that day.
50“My beloved friend,” # 26:50 As translated from the Hebrew Matthew. Jesus said, “is this why you’ve come?” # 26:50 As translated from the Aramaic. The Greek is “Do what you’ve come to do.”
Then the armed men seized Jesus to arrest him. 51But one of the disciples # 26:51 From John 18:10 we learn that the disciple was Peter. Matthew, although knowing it was his friend Peter, kept him from any embarrassment by not naming him in his Gospel narrative. pulled out a dagger and swung it at the servant of the high priest, slashing off his ear. 52Jesus said to him, “Put your dagger away. For all those who embrace violence will die by violence. # 26:52 The Aramaic reads, “Those who have taken up swords against me will all die by the sword.” The Aramaic is a prophecy that those armed men who came against Jesus in the garden that night would die by the sword. 53Don’t you realize that I could ask my heavenly Father for angels to come at any time to deliver me? And instantly he would answer me by sending more than twelve legions of angels # 26:53 A legion was a detachment of six thousand Roman soldiers. Jesus could have called down seventy-two thousand angels to come to his aid. The number twelve was a reminder to the twelve disciples that God had more than enough protection for them all. to come and protect us. 54But that would thwart the prophetic plan of God. For it has been written that it would happen this way.”
55Then Jesus turned to the mob and said, “Why would you arrest me with swords and clubs as though I were an outlaw? Day after day I sat in the temple courts with you, teaching the people, yet you didn’t arrest me. 56But all of this fulfills the prophecies of the Scriptures.”
At that point all of his disciples ran away and abandoned him.
Jesus Is Condemned by the Religious Leaders
57Those who arrested Jesus led him # 26:57 The Greek word for “led” (apago) is the word used for a shepherd who ties a rope around the neck of a lamb and leads it. This was the fulfillment of Isa. 53:7: “He was led like a gentle lamb to be slaughtered.” away to Caiaphas, the chief priest, and to a meeting where the religious scholars and the supreme Jewish council were already assembled. # 26:57 Or “elders.” The supreme Jewish council (Sanhedrin) is made explicit in v. 59. 58Now, Peter had followed the mob from a distance all the way to the chief priest’s courtyard. And after entering, he sat with the servants # 26:58 The Aramaic is “temple ushers.” of the chief priest who had gathered there, waiting to see how things would unfold. 59The chief priests and the entire supreme Jewish council of leaders # 26:59 Or “Sanhedrin” (or Great Sanhedrin), which was a council of seventy men who were appointed to serve as the leadership of the Jewish community and the affairs of the temple. were doing their best to bring false charges against Jesus, because they were looking for a reason to put him to death.
60Many false witnesses came forward, but the evidence could not be corroborated. Finally two men came forward 61and declared, “This man said, ‘I can destroy God’s temple and build it again in three days!’ ”
62Then the chief priest stood up and said to Jesus, “Have you nothing to say about these allegations? Is what they’re saying about you true?” 63But Jesus remained silent before them. So the chief priest said to him, “I charge you under oath—in the name of the living God, tell us once and for all if you are the anointed Messiah, the Son of God!”
64Jesus answered him, “You just said it yourself. And more than that, you are about to see the Son of Man seated at the right hand of God, the Almighty. # 26:64 See Ps. 110:2; Dan. 7:13. And one day you will also see the Son of Man coming in the heavenly clouds!”
65This infuriated the chief priest, and as an act of outrage, he tore his robe and shouted, “What blasphemy! No more witnesses are needed, for you heard this grievous blasphemy.” 66Turning to the council he said, “Now, what is your verdict?”
“He’s guilty and deserves the death penalty!” they answered. 67Then they spat on his face and slapped him. Others struck him over and over with their fists. 68Then they taunted him by saying, “Oh, Anointed One, prophesy to us! Tell us which one of us is about to hit you next?”
Peter’s Denials
69Meanwhile, Peter was still sitting outside in the courtyard when a servant girl came up to him and said, “I recognize you. You were with Jesus the Galilean.”
70In front of everyone Peter denied it and said, “I don’t have a clue what you’re talking about.”
71Later, as he stood near the gateway of the courtyard, another servant girl noticed him and said, “I know this man is a follower of Jesus the Nazarene!”
72Once again, Peter denied it, and with an oath he said, “I tell you, I don’t know the man!”
73A short time later, those standing nearby approached Peter and said, “We know you’re one of his disciples—we can tell by your speech. Your Galilean accent gives you away!” # 26:73 Peter, being from Capernaum in Galilee, spoke the northern dialect of Aramaic, while the people of Jerusalem spoke the southern dialect (Chaldean).
74Peter denied it, and using profanity he said, “I don’t know the man!” At that very moment the sound of a crowing rooster pierced the night. 75Then Peter remembered the prophecy of Jesus, “Before the rooster crows you will have denied me three times.” With a shattered heart, Peter left the courtyard, sobbing with bitter tears.
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Matthew 26: TPT
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Learn More About The Passion TranslationSt Matthew 26
26
1AND it came to pass, when Jesus had ended all these words, he said to his disciples:
2You know that after two days shall be the pasch, and the son of man shall be delivered up to be crucified:
3Then were gathered together the chief priests and ancients of the people into the court of the high priest, who was called Caiphas:
4And they consulted together, that by subtilty they might apprehend Jesus, and put him to death.
5But they said: Not on the festival day, lest perhaps there should be a tumult among the people.
6And when Jesus was in Bethania, in the house of Simon the leper,
7There came to him a woman having an alabaster box of precious ointment, and poured it on his head as he was at table.
8And the disciples seeing it, had indignation, saying: To what purpose is this waste?
9For this might have been sold for much, and given to the poor.
10And Jesus knowing it, said to them: Why do you trouble this woman? for she hath wrought a good work upon me.
11For the poor you have always with you: but me you have not always.
12For she in pouring this ointment upon my body, hath done it for my burial.
13Amen I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memory of her.
14Then went one of the twelve, who was called Judas Iscariot, to the chief priests,
15And said to them: What will you give me, and I will deliver him unto you? But they appointed him thirty pieces of silver.
16And from thenceforth he sought opportunity to betray him.
17And on the first day of the Azymes, the disciples came to Jesus, saying: Where wilt thou that we prepare for thee to eat the pasch?
18But Jesus said: Go ye into the city to a certain man, and say to him: the master saith, My time is near at hand, with thee I make the pasch with my disciples.
19And the disciples did as Jesus appointed to them, and they prepared the pasch.
20But when it was evening, he sat down with his twelve disciples.
21And whilst they were eating, he said: Amen I say to you, that one of you is about to betray me.
22And they being very much troubled, began every one to say: Is it I, Lord?
23But he answering, said: He that dippeth his hand with me in the dish, he shall betray me.
24The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed: it were better for him, if that man had not been born.
25And Judas that betrayed him, answering, said: Is it I, Rabbi? He saith to him: Thou hast said it.
26And whilst they were at supper, Jesus took bread, and blessed, and broke: and gave to his disciples, and said: Take ye, and eat. This is my body.
27And taking the chalice, he gave thanks, and gave to them, saying: Drink ye all of this.
28For this is my blood of the new testament, which shall be shed for many unto remission of sins.
29And I say to you, I will not drink from henceforth of this fruit of the vine, until that day when I shall drink it with you new in the kingdom of my Father.
30And a hymn being said, they went out unto mount Olivet.
31Then Jesus said to them: All you shall be scandalized in me this night. For it is written: I will strike the shepherd, and the sheep of the flock shall be dispersed.
32But after I shall be risen again, I will go before you into Galilee.
33And Peter answering, said to him: Although all shall be scandalized in thee, I will never be scandalized.
34Jesus said to him: Amen I say to thee, that in this night before the cock crow, thou wilt deny me thrice.
35Peter saith to him: Yea, though I should die with thee, I will not deny thee. And in like manner said all the disciples.
36Then Jesus came with them into a country place which is called Gethsemani; and he said to his disciples: Sit you here, till I go yonder and pray.
37And taking with him Peter and the two sons of Zebedee, he began to grow sorrowful and to be sad.
38Then he saith to them: My soul is sorrowful even unto death: stay you here, and watch with me.
39And going a little further, he fell upon his face, praying, and saying: My Father, if it be possible, let this chalice pass from me. Nevertheless not as I will, but as thou wilt.
40And he cometh to his disciples, and findeth them asleep, and he saith to Peter: What? Could you not watch one hour with me?
41Watch ye, and pray that ye enter not into temptation. The spirit indeed is willing, but the flesh weak.
42Again the second time, he went and prayed, saying: My Father, if this chalice may not pass away, but I must drink it, thy will be done.
43And he cometh again and findeth them sleeping: for their eyes were heavy.
44And leaving them, he went again: and he prayed the third time, saying the selfsame word.
45Then he cometh to his disciples, and saith to them: Sleep ye now and take your rest; behold the hour is at hand, and the Son of man shall be betrayed into the hands of sinners.
46Rise, let us go: behold he is at hand that will betray me.
47As he yet spoke, behold Judas, one of the twelve, came, and with him a great multitude with swords and clubs, sent from the chief priests and the ancients of the people.
48And he that betrayed him, gave them a sign, saying: Whomsoever I shall kiss, that is he, hold him fast.
49And forthwith coming to Jesus, he said: Hail, Rabbi. And he kissed him.
50And Jesus said to him: Friend, whereto art thou come? Then they came up, and laid hands on Jesus, and held him.
51And behold one of them that were with Jesus, stretching forth his hand, drew out his sword: and striking the servant of the high priest, cut off his ear.
52Then Jesus saith to him: Put up again thy sword into its place: for all that take the sword shall perish with the sword.
53Thinkest thou that I cannot ask my Father, and he will give me presently more than twelve legions of angels?
54How then shall the scriptures be fulfilled, that so it must be done?
55In that same hour Jesus said to the multitudes: You are come out as it were to a robber with swords and clubs to apprehend me. I sat daily with you, teaching in the temple, and you laid not hands on me.
56Now all this was done, that the scriptures of the prophets might be fulfilled. Then the disciples all leaving him, fled.
57But they holding Jesus led him to Caiphas the high priest, where the scribes and the ancients were assembled.
58And Peter followed him afar off, even to the court of the high priest. And going in, he sat with the servants, that he might see the end.
59And the chief priests and the whole council sought false witness against Jesus, that they might put him to death:
60And they found not, whereas many false witnesses had come in. And last of all there came two false witnesses:
61And they said: This man said, I am able to destroy the temple of God, and after three days to rebuild it.
62And the high priest rising up, said to him: Answerest thou nothing to the things which these witness against thee?
63But Jesus held his peace. And the high priest said to him: I adjure thee by the living God, that thou tell us if thou be the Christ the Son of God.
64Jesus saith to him: Thou hast said it. Nevertheless I say to you, hereafter you shall see the Son of man sitting on the right hand of the power of God, and coming in the clouds of heaven.
65Then the high priests rent his garments, saying: He hath blasphemed; what further need have we of witnesses? Behold, now you have heard the blasphemy:
66What think you? But they answering, said: He is guilty of death.
67Then did they spit in his face, and buffeted him: and others struck his face with the palms of their hands,
68Saying: Prophesy unto us, O Christ, who is he that struck thee?
69But Peter sat without in the court: and there came to him a servant maid, saying: Thou also wast with Jesus the Galilean.
70But he denied before them all, saying: I know not what thou sayest.
71And as he went out of the gate, another maid saw him, and she saith to them that were there: This man also was with Jesus of Nazareth.
72And again he denied with an oath, I know not the man.
73And after a little while they came that stood by, and said to Peter: Surely thou also art one of them; for even thy speech doth discover thee.
74Then he began to curse and to swear that he knew not the man. And immediately the cock crew.
75And Peter remembered the word of Jesus which he had said: Before the cock crow, thou wilt deny me thrice. And going forth, he wept bitterly.
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An historical text maintained by the British and Foreign Bible Society.