Matthew 26
26
Jesus Prophesies His Crucifixion
1After Jesus had completed his teachings, he said to his disciples, 2“You know that the Feast of the Passover begins in two more days. That’s when the Son of Man will be betrayed and handed over to be crucified.”
3Meanwhile, the prominent priests and religious leaders of the nation were gathered in the palace of Caiaphas # 26:3 Caiaphas was a Sadducee with political connections to Pilate’s government. He was the son-in-law of Annas, who had been deposed from his office by the Roman procurator Valerious, but he was still viewed by the people as the high priest. In effect, Israel had two high priests at the same time, Annas and Caiaphas, thus violating Jewish law. the high priest. 4That’s when they made their decision to secretly # 26:4 Or “deceitfully” (Aramaic “with false testimony”). have Jesus captured and killed. 5But they all agreed, “We can’t do this during the Passover celebrations or we could have a riot on our hands.”
A Woman Anoints Jesus
6-7Then Jesus went to Bethany, to the home of Simon, # 26:6–7 Or “the house of Simon the leper.” It is implied that he had been healed by Jesus, for a leper. Some scholars equate him with Simon the Pharisee due to similarities with Luke’s account in Luke 7:36–49. a man Jesus had healed of leprosy. A woman came into the house, holding an alabaster flask # 26:6–7 Jars such as this usually had a long neck that would be broken off and the oil poured out. The woman is identified as Mary, the sister of Lazarus and Martha. See Song. 1:12; Mark 14:3; Luke 7:37; John 12:1–5. filled with expensive, fragrant oil. # 26:6–7 This was spikenard (or nard), a spice taken from a plant that grows in northern India near the Himalayas. This costly perfume would have been carried over land to the Middle East. Many believe this jar of spikenard would have cost the average worker a year’s wages. It was a common practice among the Jews to prepare a body for burial with fragrant ointment. She came right to Jesus, and in a lavish gesture of devotion, she poured out the costly oil, and it cascaded over his head as he was at the table. 8When the disciples saw this, they were offended. “What a total waste!” they grumbled. 9“We could have sold it for a great deal of money and given it to the poor.”
10Jesus knew their thoughts and said to them, “Why are you critical of this woman? She has done a beautiful act of kindness. 11You will always have someone poor whom you can help, but you will not always have me. 12When she poured the fragrant oil over me, she was preparing my body for burial. # 26:12 It is entirely possible that when the Roman soldiers pierced Jesus’ beautiful feet and put the crown of thorns on his lovely head, they could have smelled this fragrant oil. 13I promise you that when this wonderful gospel spreads all over the world, the story of her lavish devotion to me will also be mentioned in memory of her.” # 26:13 Jesus’ prophecy is that this woman’s act of devotion, mentioned in three of the four gospels, would be preached as part of the gospel message of new life.
Judas Agrees to Betray Jesus
14One of the twelve apostles, Judas the locksmith, # 26:14 Or “Judah Iscariot.” Iscariot is not his last name or the name of a town. It means “locksmith.” Iscariot comes from an Aramaic word for “brass lock.” The one who held the key to the finances of the twelve disciples brazenly wanted to lock up Jesus. went to the leading priests 15and said, “How much are you willing to pay me to betray Jesus into your hands?” They agreed to pay him thirty silver coins. # 26:15 See Zech. 11:12–13. Assuming the thirty pieces of silver were tetradrachms, it would represent about four months’ wages of a skilled worker. If the coins were the Roman denarius, it would be about five weeks’ wages. If they were Jewish shekels, it would have been a very modest sum. How could anyone put a monetary value on the life of the glorious Son of God? 16Immediately Judas began to scheme and look for an opportunity to betray him.
Jesus Celebrates Passover with His Disciples
17On the first day of Passover, # 26:17 Or “the first day of Unleavened Bread.” The Aramaic reads “on the day before the Passover festival.” This was the first day of an eight-day celebration to commemorate the deliverance of the Hebrew slaves out of Egypt. The Jews would eat a roasted lamb after sunset in a family group of at least ten people. The meal would include bitter herbs (in remembrance of their bitter years of slavery), unleavened bread, and four cups of wine mixed with water. See Num. 9:2–5. the day when all bread made with yeast was removed from every Jewish home, the disciples came to Jesus and asked, “Where should we prepare the Passover meal # 26:17 That is, “the Passover seder.” for you?”
18He answered them, “My heart longs with great desire to eat this Passover meal with you. # 26:18 As translated from the Hebrew Matthew and other external evidence. The Greek text does not include this sentence; however, it seems to be essentially the same as found in Luke 22:15, which may support the theory that part of Luke’s eyewitness accounts may have included Matthew. Go into Jerusalem and you will encounter a man. # 26:18 The Greek is actually “Mr. So-and-So.” This was someone who would know who the teacher was and understand what it meant when Jesus said, “My time is near.” The Hebrew Matthew adds this line: “He will volunteer for the task.” Tell him that the teacher says, ‘My appointed time # 26:18 An obvious ellipsis that could mean “My time of fulfilling my destiny” is near. is near. I am coming to your home to eat the Passover meal with my disciples.’ ”
19The disciples did as Jesus had instructed them, and they prepared the Passover meal. 20When evening came he took his place at the table and dined with the Twelve. 21While they were eating, Jesus spoke up and said, “One of you is about to betray me.”
22Feeling deeply hurt by these words, one after another asked him, “You don’t mean me, do you?”
23He answered, “It is one who has shared meals with me as an intimate friend. # 26:23 Or “he who has dipped his hand with me in the dish.” This is a figure of speech of one who was an intimate friend of Jesus. To break bread together was a sign of friendship throughout the Middle East. 24All that was prophesied of me will take place, but how terrible it will be for the one who betrays the Son of Man. It would be far better for him if he had never been born!”
25Then finally, Judas the traitor spoke up and asked him, “Teacher, # 26:25 Notice that the other eleven disciples called Jesus “Lord.” Judas called him “teacher.” perhaps it is I?”
Jesus answered, “You said it.”
The Lord’s Supper
26As they ate, Jesus took the bread and blessed it and broke it and gave it to his disciples. He said to them, “This is my body. Eat it.” 27Then taking the cup of wine, he gave thanks to the Father, he entered into covenant with them, # 26:27 As translated from the Aramaic. saying, “This is my blood. Each of you must drink it in fulfillment of the covenant. 28For this is the blood that seals the new covenant. # 26:28 The Aramaic word khawdata can be translated “new,” but is better rendered “renewed” covenant or “repaired” covenant. See Lev. 17:11; Jer. 31:31–37. After each disciple took the cup and drank from it, they passed it to the next one. This was a love covenant between Jesus and each of his disciples, and it sealed the affection they had for one another. It will be poured out for many for the complete forgiveness of sins. 29The next time we drink this, I will be with you and we will drink it together with a new understanding in the kingdom realm of my Father.” # 26:29 We are now in the realm of the kingdom of God. The Holy Spirit brings us into the body of Christ and into the reality of the kingdom of God. It is growing and increasing in scope, and every time believers drink of the cup of communion, Jesus is present with us. It is the Lord’s table, not ours. This was a prophecy of what would happen in just a matter of days from then, as believers would break bread together in remembrance of what Jesus did for them. See Acts 2:42. Jesus now drinks it with us in a new way, and not just once a year at Passover, but every time we worship him by taking communion.
30Then they sang a psalm # 26:30 Or “a hymn.” The Aramaic is “They offered praise.” It was the custom after celebrating the Passover seder to conclude with singing one of the Hallel psalms (Pss. 115–118). and left for the Mount of Olives.
Jesus Prophesies Peter’s Denial
31Along the way Jesus said to them, “Before the night is over, you will all desert me. This will fulfill the prophecy of the Scripture that says:
I will strike down the shepherd
and all the sheep will scatter far and wide! # 26:31 See Zech. 13:7.
32“But after I am risen, I will go ahead of you to Galilee and will meet you there.”
33Then Peter spoke up and said, “Even if all the rest lose courage and fall away, I will still be beside you, Jesus!”
34“Are you sure, Peter?” Jesus said. “In fact, before the rooster crows a few hours from now, you will have denied me three times.”
35Peter replied, “I absolutely will never deny you, even if I have to die with you!” And all the others said the same thing.
Jesus Prays in Gethsemane
36Then Jesus led his disciples to an orchard called “The Oil Press.” # 26:36 Or “Gethsemane,” which means “oil press.” This was located on the lower slope of the Mount of Olives near the brook Kidron. King David left Jerusalem weeping as he crossed the Kidron Valley and went up the Mount of Olives (2 Sam. 15:23). Now the Son of David comes into that valley with great sorrow on his way into Jerusalem to be crucified. Kidron comes from the Hebrew verb qadar, which means “to grow dark” or “to mourn.” He told them, “Sit here while I go and pray nearby.” 37He took Peter, Jacob, and John with him. # 26:37 Or “Peter and the two sons of Zebedee.” However, an intense feeling of great sorrow plunged his soul into agony. 38And he said to them, “My heart is overwhelmed and crushed with grief. It feels as though I’m dying. Stay here and keep watch with me.”
39Then he walked a short distance away, and overcome with grief, he threw himself facedown on the ground and prayed, “My Father, if there is any way you can deliver me from this suffering, # 26:39 Or “If possible, take away this cup of suffering.” The cup becomes a metaphor of the great suffering that Jesus had to drink that night in the garden. However, Jesus was not asking the Father for a way around the cross. Rather, he was asking God to keep him alive through this night of suffering so that he could carry the cross and take away our sins. According to the prophecies of the Old Testament, Jesus was to be pierced on a cross. We learn from Heb. 5:7 that Jesus’ prayer was answered that night as the cup was indeed taken from him. An angel of God came to strengthen him and deliver him from premature death. The “cup” he was asking God to let pass from him was the cup of premature death that Satan was trying to make him drink in the garden, not the death he would experience the next day on the cross. He had already sweat drops of blood, but the prophecies had to be fulfilled of being pierced on a cross for our transgressions. God answered his cry and he lived through the agony of Gethsemane so that he could be our sacrifice for sin on Calvary. Jesus did not waver in the garden. We have a brave Savior. please take it from me. Yet what I want is not important, for I only desire to fulfill your plan for me.” Then an angel from heaven appeared to strengthen him. # 26:39 As translated from the Hebrew Matthew. See Luke 22:43, which may be evidence of Luke having access to the Hebrew Matthew account.
40Later, he came back to his three disciples and found them all sound asleep. He awakened Peter and said to him, “Could you not stay awake with me for even one hour? 41Keep alert and pray that you’ll be spared from this time of testing. Your spirit is eager enough, but your humanity is weak.” # 26:41 The Aramaic is “the flesh is failing.”
42Then he left them for a second time to pray in solitude. He said to God, “My Father, if there is not a way that you can deliver me from this suffering, # 26:42 See the first footnote for v. 39 and Heb. 5:7. then your will must be done.”
43He came back to the disciples and found them sound asleep, for they couldn’t keep their eyes open. 44So he left them and went away to pray the same prayer for the third time.
45When he returned again to his disciples, he awoke them, saying, “Are you still sleeping? Don’t you know the hour has come for the Son of Man to be handed over to the authority of sinful men? 46Get up and let’s go, for the betrayer has arrived.”
The Betrayal and Arrest of Jesus
47At that moment Judas, his once-trusted disciple, appeared, along with a large crowd of men armed with swords and clubs. They had been sent to arrest Jesus by order of the ruling priests and Jewish religious leaders. 48Now, Judas, the traitor, had arranged to give them a signal that would identify Jesus, for he had told them, “Jesus is the one whom I will kiss. So seize him!”
49Judas quickly stepped up to Jesus and said, “Shalom, Rabbi,” and he kissed him on both cheeks. # 26:49 This would have been the customary kiss among the Jews of that day.
50“My beloved friend,” # 26:50 As translated from the Hebrew Matthew. Jesus said, “is this why you’ve come?” # 26:50 As translated from the Aramaic. The Greek is “Do what you’ve come to do.”
Then the armed men seized Jesus to arrest him. 51But one of the disciples # 26:51 From John 18:10 we learn that the disciple was Peter. Matthew, although knowing it was his friend Peter, kept him from any embarrassment by not naming him in his Gospel narrative. pulled out a dagger and swung it at the servant of the high priest, slashing off his ear. 52Jesus said to him, “Put your dagger away. For all those who embrace violence will die by violence. # 26:52 The Aramaic reads, “Those who have taken up swords against me will all die by the sword.” The Aramaic is a prophecy that those armed men who came against Jesus in the garden that night would die by the sword. 53Don’t you realize that I could ask my heavenly Father for angels to come at any time to deliver me? And instantly he would answer me by sending more than twelve legions of angels # 26:53 A legion was a detachment of six thousand Roman soldiers. Jesus could have called down seventy-two thousand angels to come to his aid. The number twelve was a reminder to the twelve disciples that God had more than enough protection for them all. to come and protect us. 54But that would thwart the prophetic plan of God. For it has been written that it would happen this way.”
55Then Jesus turned to the mob and said, “Why would you arrest me with swords and clubs as though I were an outlaw? Day after day I sat in the temple courts with you, teaching the people, yet you didn’t arrest me. 56But all of this fulfills the prophecies of the Scriptures.”
At that point all of his disciples ran away and abandoned him.
Jesus Is Condemned by the Religious Leaders
57Those who arrested Jesus led him # 26:57 The Greek word for “led” (apago) is the word used for a shepherd who ties a rope around the neck of a lamb and leads it. This was the fulfillment of Isa. 53:7: “He was led like a gentle lamb to be slaughtered.” away to Caiaphas, the chief priest, and to a meeting where the religious scholars and the supreme Jewish council were already assembled. # 26:57 Or “elders.” The supreme Jewish council (Sanhedrin) is made explicit in v. 59. 58Now, Peter had followed the mob from a distance all the way to the chief priest’s courtyard. And after entering, he sat with the servants # 26:58 The Aramaic is “temple ushers.” of the chief priest who had gathered there, waiting to see how things would unfold. 59The chief priests and the entire supreme Jewish council of leaders # 26:59 Or “Sanhedrin” (or Great Sanhedrin), which was a council of seventy men who were appointed to serve as the leadership of the Jewish community and the affairs of the temple. were doing their best to bring false charges against Jesus, because they were looking for a reason to put him to death.
60Many false witnesses came forward, but the evidence could not be corroborated. Finally two men came forward 61and declared, “This man said, ‘I can destroy God’s temple and build it again in three days!’ ”
62Then the chief priest stood up and said to Jesus, “Have you nothing to say about these allegations? Is what they’re saying about you true?” 63But Jesus remained silent before them. So the chief priest said to him, “I charge you under oath—in the name of the living God, tell us once and for all if you are the anointed Messiah, the Son of God!”
64Jesus answered him, “You just said it yourself. And more than that, you are about to see the Son of Man seated at the right hand of God, the Almighty. # 26:64 See Ps. 110:2; Dan. 7:13. And one day you will also see the Son of Man coming in the heavenly clouds!”
65This infuriated the chief priest, and as an act of outrage, he tore his robe and shouted, “What blasphemy! No more witnesses are needed, for you heard this grievous blasphemy.” 66Turning to the council he said, “Now, what is your verdict?”
“He’s guilty and deserves the death penalty!” they answered. 67Then they spat on his face and slapped him. Others struck him over and over with their fists. 68Then they taunted him by saying, “Oh, Anointed One, prophesy to us! Tell us which one of us is about to hit you next?”
Peter’s Denials
69Meanwhile, Peter was still sitting outside in the courtyard when a servant girl came up to him and said, “I recognize you. You were with Jesus the Galilean.”
70In front of everyone Peter denied it and said, “I don’t have a clue what you’re talking about.”
71Later, as he stood near the gateway of the courtyard, another servant girl noticed him and said, “I know this man is a follower of Jesus the Nazarene!”
72Once again, Peter denied it, and with an oath he said, “I tell you, I don’t know the man!”
73A short time later, those standing nearby approached Peter and said, “We know you’re one of his disciples—we can tell by your speech. Your Galilean accent gives you away!” # 26:73 Peter, being from Capernaum in Galilee, spoke the northern dialect of Aramaic, while the people of Jerusalem spoke the southern dialect (Chaldean).
74Peter denied it, and using profanity he said, “I don’t know the man!” At that very moment the sound of a crowing rooster pierced the night. 75Then Peter remembered the prophecy of Jesus, “Before the rooster crows you will have denied me three times.” With a shattered heart, Peter left the courtyard, sobbing with bitter tears.
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Matthew 26: TPT
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Learn More About The Passion TranslationMatthew 26
26
CHAPTER 26
1And it was done, when Jesus had ended all these words, he said to his disciples,
2Ye know, that after two days pask shall be made, and man’s Son shall be betaken to be crucified.
3Then the princes of priests, and the elder men of the people were gathered into the hall of the prince of priests, that was said Caiaphas,
4and made a counsel to hold Jesus with guile, and slay him;
5but they said, Not in the holiday [or in the feast day], lest peradventure noise were made in the people.
6And when Jesus was in Bethany, in the house of Simon the leprous,
7a woman that had a box of alabaster of precious ointment, came to him, and shedded it out on the head of him resting.
8And the disciples seeing had disdain, and said, Whereto is this loss?
9for it might be sold for much [or this might have been sold for much], and be given to poor men.
10But Jesus knew, and said to them, What be ye heavy to this woman? for she hath wrought in me a good work [or she hath wrought a good work in me].
11For ye shall ever[more] have poor men with you, but ye shall not always have me.
12For this woman sending this ointment into my body, did [for] to bury me.
13Truly I say to you, wherever this gospel shall be preached in all the world, it shall be said, that she did this, in mind of him.
14Then one of the twelve, that was called Judas Iscariot, went forth [or went] to the princes of priests,
15and said to them, What will ye give to me, and I shall betake him to you? And they ordained to him thirty pieces of silver.
16And from that time he sought opportunity, to betray him.
17And in the first day of therf loaves the disciples came to Jesus, and said, Where wilt thou [that] we make ready to thee, to eat pask?
18Jesus said, Go ye into the city to a man, and say to him, The master saith, My time is nigh; at thee I make pask with my disciples.
19And the disciples did, as Jesus commanded to them; and they made the pask ready.
20And when the eventide was come, he sat to [or at the] meat, with his twelve disciples.
21And he said to them, as they ate, Truly I say to you, that one of you shall betray me.
22And they full sorry, [or made sorrowful greatly], began each by himself to say, Lord, whether I am he?
23And he answered, and said, He that putteth with me his hand in the platter, shall betray me.
24Forsooth man’s Son goeth, as it is written of him; but woe to that man, by whom man’s Son shall be betrayed; it were good to him, if that man had not been born.
25But Judas that betrayed him, answered, saying, Master, whether I am he? Jesus said to him, Thou hast said.
26And while they supped, Jesus took bread, and blessed [it], and brake, and gave to his disciples, and said, Take ye, and eat; this is my body.
27And he took the cup, and did thankings, and gave to them, and said, Drink ye all thereof;
28this is my blood of the new testament, which shall be shed for many, into remission of sins.
29And I say to you, I shall not drink from this time, of this fruit of the vine, into that day when I shall drink it new with you, in the kingdom of my Father.
30And when the hymn was said, they went out into the mount of Olives.
31Then Jesus said to them, All ye shall suffer cause of stumbling in me, in this night; for it is written, I shall smite the shepherd, and the sheep of the flock shall be scattered.
32But after that I shall rise again, I shall go before you into Galilee.
33Peter answered, and said to him, Though all [men] shall be caused to stumble in thee, I shall never be caused to stumble.
34Jesus said to him, Truly I say to thee, for in this night before the cock crow, thrice thou shalt deny me.
35Peter said to him, Yea, though it behooveth that I die with thee, I shall not deny thee. Also all the disciples said.
36Then Jesus came with them into a town, that is said Gethsemane. And he said to his disciples, Sit ye here, while I go thither, and pray.
37And when he had taken Peter, and two sons of Zebedee, he began to be heavy and sorry [or to be sorrowful and heavy in heart].
38Then he said to them, My soul is sorrowful to the death; abide ye here, and wake ye with me.
39And he went forth a little, and felled down on his face, praying, and saying, My Father, if it is possible, pass this cup from me [or this cup pass from me]; nevertheless not as I will, but as thou wilt.
40And he came to his disciples, and found them sleeping. And he said to Peter, So, whether ye might not one hour wake with me? [or might ye not one hour wake with me?]
41Wake ye, and pray ye, that ye enter not into temptation; for the spirit is ready, but the flesh is sick, [or unstable, or unsteadfast].
42Again the second time he went, and prayed, saying, My Father, if this cup may not pass, but I drink it, thy will be done.
43And again he came, and found them sleeping; for their eyes were heavied.
44And he left them, and went again, and prayed the third time, and said the same word.
45Then he came to his disciples, and said to them, Sleep ye now, and rest ye; lo! the hour hath nighed, and man’s Son shall be betaken [or be betrayed] into the hands of sinners;
46rise ye, go we; lo! he that shall take me, is nigh.
47Yet while he spake, lo! Judas, one of the twelve, came, and with him a great company, with swords and bats [or staves], sent from the princes of priests, and from the elder men of the people.
48And he that betrayed him, gave to them a token, and said, Whomever I shall kiss, he it is; hold ye him.
49And anon he came to Jesus, and said, Hail, Master; and he kissed him.
50And Jesus said to him, Friend, whereto art thou come? Then they came nigh, and laid hands on Jesus, and held him.
51And lo! one of them that were with Jesus, stretched out his hand, and drew out his sword; and he smote the servant of the prince of priests, and cut off his ear.
52Then Jesus said to him, Turn thy sword into his place; for all that take sword, shall perish by sword.
53Whether guessest thou, that I may not pray my Father, and he shall give to me now more than twelve legions of angels?
54How then shall the scriptures be fulfilled? for so it behooveth to be done.
55In that hour Jesus said to the people, As to a thief ye have gone out, with swords and bats [or staves], to take me; day by day I sat among you, and taught in the temple, and ye held me not.
56But all this thing was done, that the scriptures of prophets should be fulfilled. Then all the disciples fled, and left him.
57And they held Jesus, and led him to Caiaphas, the prince of priests, where the scribes and the Pharisees, and the elder men of the people were come together [or where the scribes and the elder men of the people had come together].
58But Peter pursued him afar, into the hall of the prince of priests; and he went in, and sat with the servants, to see the end.
59And the prince of priests, and all the council sought false witnessing against Jesus, that they should [be] take him to death;
60and they found not, when many false witnesses were come. But at the last, two false witnesses came,
61and said, This said, I may destroy the temple of God, and after the third day [or three days] build it again.
62And the prince of priests rose, and said to him, Answerest thou nothing to those things, that these witness against thee?
63But Jesus was still. And the prince of priests said to him, I conjure thee by the living God, that thou say to us, if thou art Christ, the Son of God.
64Jesus said to him, Thou hast said; nevertheless I say to you, hereafter ye shall see man’s Son sitting at the right half of the virtue of God, and coming in the clouds of heaven.
65Then the prince of priests rent his clothes, and said, He hath blasphemed; what yet have we need to witnesses? lo! now ye have heard blasphemy;
66what seemeth to you? And they answered, and said, He is guilty of death.
67Then they spat in his face, and smote him with buffets; and others gave strokes with the palm of their hands in[to] his face,
68and said, Thou Christ, declare [or prophesy] to us, who is he that smote thee?
69And Peter sat without in the hall; and a damsel [or an handmaid] came to him, and said, Thou were with Jesus of Galilee.
70And he denied before all [men], and said, I know not what thou sayest.
71And when he went out at the gate, another damsel [or handmaid] saw him, and said to them that were there, And this was with Jesus of Nazareth.
72And again he denied with an oath, For I knew not the man.
73And a little after, they that stood came, and said to Peter, Truly and thou art [one] of them; for thy speech maketh thee known.
74Then he began to curse and to swear, that he knew not the man. And anon the cock crew.
75And Peter bethought on the word of Jesus, that he had said, Before the cock crow, thrice thou shalt deny me. And he went out, and wept bitterly.
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Wycliffe’s Bible with Modern Spelling ©2017
Wycliffe’s Apocrypha ©2013, 2015
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Wycliffe’s New Testament ©2001, 2011
Wycliffe’s Old Testament ©2001, 2010