Matthew 26
26
Jesus Prophesies His Crucifixion
1After Jesus had completed his teachings, he said to his disciples, 2“You know that the Feast of the Passover begins in two more days. That’s when the Son of Man will be betrayed and handed over to be crucified.”
3Meanwhile, the prominent priests and religious leaders of the nation were gathered in the palace of Caiaphas # 26:3 Caiaphas was a Sadducee with political connections to Pilate’s government. He was the son-in-law of Annas, who had been deposed from his office by the Roman procurator Valerious, but he was still viewed by the people as the high priest. In effect, Israel had two high priests at the same time, Annas and Caiaphas, thus violating Jewish law. the high priest. 4That’s when they made their decision to secretly # 26:4 Or “deceitfully” (Aramaic “with false testimony”). have Jesus captured and killed. 5But they all agreed, “We can’t do this during the Passover celebrations or we could have a riot on our hands.”
A Woman Anoints Jesus
6-7Then Jesus went to Bethany, to the home of Simon, # 26:6–7 Or “the house of Simon the leper.” It is implied that he had been healed by Jesus, for a leper. Some scholars equate him with Simon the Pharisee due to similarities with Luke’s account in Luke 7:36–49. a man Jesus had healed of leprosy. A woman came into the house, holding an alabaster flask # 26:6–7 Jars such as this usually had a long neck that would be broken off and the oil poured out. The woman is identified as Mary, the sister of Lazarus and Martha. See Song. 1:12; Mark 14:3; Luke 7:37; John 12:1–5. filled with expensive, fragrant oil. # 26:6–7 This was spikenard (or nard), a spice taken from a plant that grows in northern India near the Himalayas. This costly perfume would have been carried over land to the Middle East. Many believe this jar of spikenard would have cost the average worker a year’s wages. It was a common practice among the Jews to prepare a body for burial with fragrant ointment. She came right to Jesus, and in a lavish gesture of devotion, she poured out the costly oil, and it cascaded over his head as he was at the table. 8When the disciples saw this, they were offended. “What a total waste!” they grumbled. 9“We could have sold it for a great deal of money and given it to the poor.”
10Jesus knew their thoughts and said to them, “Why are you critical of this woman? She has done a beautiful act of kindness. 11You will always have someone poor whom you can help, but you will not always have me. 12When she poured the fragrant oil over me, she was preparing my body for burial. # 26:12 It is entirely possible that when the Roman soldiers pierced Jesus’ beautiful feet and put the crown of thorns on his lovely head, they could have smelled this fragrant oil. 13I promise you that when this wonderful gospel spreads all over the world, the story of her lavish devotion to me will also be mentioned in memory of her.” # 26:13 Jesus’ prophecy is that this woman’s act of devotion, mentioned in three of the four gospels, would be preached as part of the gospel message of new life.
Judas Agrees to Betray Jesus
14One of the twelve apostles, Judas the locksmith, # 26:14 Or “Judah Iscariot.” Iscariot is not his last name or the name of a town. It means “locksmith.” Iscariot comes from an Aramaic word for “brass lock.” The one who held the key to the finances of the twelve disciples brazenly wanted to lock up Jesus. went to the leading priests 15and said, “How much are you willing to pay me to betray Jesus into your hands?” They agreed to pay him thirty silver coins. # 26:15 See Zech. 11:12–13. Assuming the thirty pieces of silver were tetradrachms, it would represent about four months’ wages of a skilled worker. If the coins were the Roman denarius, it would be about five weeks’ wages. If they were Jewish shekels, it would have been a very modest sum. How could anyone put a monetary value on the life of the glorious Son of God? 16Immediately Judas began to scheme and look for an opportunity to betray him.
Jesus Celebrates Passover with His Disciples
17On the first day of Passover, # 26:17 Or “the first day of Unleavened Bread.” The Aramaic reads “on the day before the Passover festival.” This was the first day of an eight-day celebration to commemorate the deliverance of the Hebrew slaves out of Egypt. The Jews would eat a roasted lamb after sunset in a family group of at least ten people. The meal would include bitter herbs (in remembrance of their bitter years of slavery), unleavened bread, and four cups of wine mixed with water. See Num. 9:2–5. the day when all bread made with yeast was removed from every Jewish home, the disciples came to Jesus and asked, “Where should we prepare the Passover meal # 26:17 That is, “the Passover seder.” for you?”
18He answered them, “My heart longs with great desire to eat this Passover meal with you. # 26:18 As translated from the Hebrew Matthew and other external evidence. The Greek text does not include this sentence; however, it seems to be essentially the same as found in Luke 22:15, which may support the theory that part of Luke’s eyewitness accounts may have included Matthew. Go into Jerusalem and you will encounter a man. # 26:18 The Greek is actually “Mr. So-and-So.” This was someone who would know who the teacher was and understand what it meant when Jesus said, “My time is near.” The Hebrew Matthew adds this line: “He will volunteer for the task.” Tell him that the teacher says, ‘My appointed time # 26:18 An obvious ellipsis that could mean “My time of fulfilling my destiny” is near. is near. I am coming to your home to eat the Passover meal with my disciples.’ ”
19The disciples did as Jesus had instructed them, and they prepared the Passover meal. 20When evening came he took his place at the table and dined with the Twelve. 21While they were eating, Jesus spoke up and said, “One of you is about to betray me.”
22Feeling deeply hurt by these words, one after another asked him, “You don’t mean me, do you?”
23He answered, “It is one who has shared meals with me as an intimate friend. # 26:23 Or “he who has dipped his hand with me in the dish.” This is a figure of speech of one who was an intimate friend of Jesus. To break bread together was a sign of friendship throughout the Middle East. 24All that was prophesied of me will take place, but how terrible it will be for the one who betrays the Son of Man. It would be far better for him if he had never been born!”
25Then finally, Judas the traitor spoke up and asked him, “Teacher, # 26:25 Notice that the other eleven disciples called Jesus “Lord.” Judas called him “teacher.” perhaps it is I?”
Jesus answered, “You said it.”
The Lord’s Supper
26As they ate, Jesus took the bread and blessed it and broke it and gave it to his disciples. He said to them, “This is my body. Eat it.” 27Then taking the cup of wine, he gave thanks to the Father, he entered into covenant with them, # 26:27 As translated from the Aramaic. saying, “This is my blood. Each of you must drink it in fulfillment of the covenant. 28For this is the blood that seals the new covenant. # 26:28 The Aramaic word khawdata can be translated “new,” but is better rendered “renewed” covenant or “repaired” covenant. See Lev. 17:11; Jer. 31:31–37. After each disciple took the cup and drank from it, they passed it to the next one. This was a love covenant between Jesus and each of his disciples, and it sealed the affection they had for one another. It will be poured out for many for the complete forgiveness of sins. 29The next time we drink this, I will be with you and we will drink it together with a new understanding in the kingdom realm of my Father.” # 26:29 We are now in the realm of the kingdom of God. The Holy Spirit brings us into the body of Christ and into the reality of the kingdom of God. It is growing and increasing in scope, and every time believers drink of the cup of communion, Jesus is present with us. It is the Lord’s table, not ours. This was a prophecy of what would happen in just a matter of days from then, as believers would break bread together in remembrance of what Jesus did for them. See Acts 2:42. Jesus now drinks it with us in a new way, and not just once a year at Passover, but every time we worship him by taking communion.
30Then they sang a psalm # 26:30 Or “a hymn.” The Aramaic is “They offered praise.” It was the custom after celebrating the Passover seder to conclude with singing one of the Hallel psalms (Pss. 115–118). and left for the Mount of Olives.
Jesus Prophesies Peter’s Denial
31Along the way Jesus said to them, “Before the night is over, you will all desert me. This will fulfill the prophecy of the Scripture that says:
I will strike down the shepherd
and all the sheep will scatter far and wide! # 26:31 See Zech. 13:7.
32“But after I am risen, I will go ahead of you to Galilee and will meet you there.”
33Then Peter spoke up and said, “Even if all the rest lose courage and fall away, I will still be beside you, Jesus!”
34“Are you sure, Peter?” Jesus said. “In fact, before the rooster crows a few hours from now, you will have denied me three times.”
35Peter replied, “I absolutely will never deny you, even if I have to die with you!” And all the others said the same thing.
Jesus Prays in Gethsemane
36Then Jesus led his disciples to an orchard called “The Oil Press.” # 26:36 Or “Gethsemane,” which means “oil press.” This was located on the lower slope of the Mount of Olives near the brook Kidron. King David left Jerusalem weeping as he crossed the Kidron Valley and went up the Mount of Olives (2 Sam. 15:23). Now the Son of David comes into that valley with great sorrow on his way into Jerusalem to be crucified. Kidron comes from the Hebrew verb qadar, which means “to grow dark” or “to mourn.” He told them, “Sit here while I go and pray nearby.” 37He took Peter, Jacob, and John with him. # 26:37 Or “Peter and the two sons of Zebedee.” However, an intense feeling of great sorrow plunged his soul into agony. 38And he said to them, “My heart is overwhelmed and crushed with grief. It feels as though I’m dying. Stay here and keep watch with me.”
39Then he walked a short distance away, and overcome with grief, he threw himself facedown on the ground and prayed, “My Father, if there is any way you can deliver me from this suffering, # 26:39 Or “If possible, take away this cup of suffering.” The cup becomes a metaphor of the great suffering that Jesus had to drink that night in the garden. However, Jesus was not asking the Father for a way around the cross. Rather, he was asking God to keep him alive through this night of suffering so that he could carry the cross and take away our sins. According to the prophecies of the Old Testament, Jesus was to be pierced on a cross. We learn from Heb. 5:7 that Jesus’ prayer was answered that night as the cup was indeed taken from him. An angel of God came to strengthen him and deliver him from premature death. The “cup” he was asking God to let pass from him was the cup of premature death that Satan was trying to make him drink in the garden, not the death he would experience the next day on the cross. He had already sweat drops of blood, but the prophecies had to be fulfilled of being pierced on a cross for our transgressions. God answered his cry and he lived through the agony of Gethsemane so that he could be our sacrifice for sin on Calvary. Jesus did not waver in the garden. We have a brave Savior. please take it from me. Yet what I want is not important, for I only desire to fulfill your plan for me.” Then an angel from heaven appeared to strengthen him. # 26:39 As translated from the Hebrew Matthew. See Luke 22:43, which may be evidence of Luke having access to the Hebrew Matthew account.
40Later, he came back to his three disciples and found them all sound asleep. He awakened Peter and said to him, “Could you not stay awake with me for even one hour? 41Keep alert and pray that you’ll be spared from this time of testing. Your spirit is eager enough, but your humanity is weak.” # 26:41 The Aramaic is “the flesh is failing.”
42Then he left them for a second time to pray in solitude. He said to God, “My Father, if there is not a way that you can deliver me from this suffering, # 26:42 See the first footnote for v. 39 and Heb. 5:7. then your will must be done.”
43He came back to the disciples and found them sound asleep, for they couldn’t keep their eyes open. 44So he left them and went away to pray the same prayer for the third time.
45When he returned again to his disciples, he awoke them, saying, “Are you still sleeping? Don’t you know the hour has come for the Son of Man to be handed over to the authority of sinful men? 46Get up and let’s go, for the betrayer has arrived.”
The Betrayal and Arrest of Jesus
47At that moment Judas, his once-trusted disciple, appeared, along with a large crowd of men armed with swords and clubs. They had been sent to arrest Jesus by order of the ruling priests and Jewish religious leaders. 48Now, Judas, the traitor, had arranged to give them a signal that would identify Jesus, for he had told them, “Jesus is the one whom I will kiss. So seize him!”
49Judas quickly stepped up to Jesus and said, “Shalom, Rabbi,” and he kissed him on both cheeks. # 26:49 This would have been the customary kiss among the Jews of that day.
50“My beloved friend,” # 26:50 As translated from the Hebrew Matthew. Jesus said, “is this why you’ve come?” # 26:50 As translated from the Aramaic. The Greek is “Do what you’ve come to do.”
Then the armed men seized Jesus to arrest him. 51But one of the disciples # 26:51 From John 18:10 we learn that the disciple was Peter. Matthew, although knowing it was his friend Peter, kept him from any embarrassment by not naming him in his Gospel narrative. pulled out a dagger and swung it at the servant of the high priest, slashing off his ear. 52Jesus said to him, “Put your dagger away. For all those who embrace violence will die by violence. # 26:52 The Aramaic reads, “Those who have taken up swords against me will all die by the sword.” The Aramaic is a prophecy that those armed men who came against Jesus in the garden that night would die by the sword. 53Don’t you realize that I could ask my heavenly Father for angels to come at any time to deliver me? And instantly he would answer me by sending more than twelve legions of angels # 26:53 A legion was a detachment of six thousand Roman soldiers. Jesus could have called down seventy-two thousand angels to come to his aid. The number twelve was a reminder to the twelve disciples that God had more than enough protection for them all. to come and protect us. 54But that would thwart the prophetic plan of God. For it has been written that it would happen this way.”
55Then Jesus turned to the mob and said, “Why would you arrest me with swords and clubs as though I were an outlaw? Day after day I sat in the temple courts with you, teaching the people, yet you didn’t arrest me. 56But all of this fulfills the prophecies of the Scriptures.”
At that point all of his disciples ran away and abandoned him.
Jesus Is Condemned by the Religious Leaders
57Those who arrested Jesus led him # 26:57 The Greek word for “led” (apago) is the word used for a shepherd who ties a rope around the neck of a lamb and leads it. This was the fulfillment of Isa. 53:7: “He was led like a gentle lamb to be slaughtered.” away to Caiaphas, the chief priest, and to a meeting where the religious scholars and the supreme Jewish council were already assembled. # 26:57 Or “elders.” The supreme Jewish council (Sanhedrin) is made explicit in v. 59. 58Now, Peter had followed the mob from a distance all the way to the chief priest’s courtyard. And after entering, he sat with the servants # 26:58 The Aramaic is “temple ushers.” of the chief priest who had gathered there, waiting to see how things would unfold. 59The chief priests and the entire supreme Jewish council of leaders # 26:59 Or “Sanhedrin” (or Great Sanhedrin), which was a council of seventy men who were appointed to serve as the leadership of the Jewish community and the affairs of the temple. were doing their best to bring false charges against Jesus, because they were looking for a reason to put him to death.
60Many false witnesses came forward, but the evidence could not be corroborated. Finally two men came forward 61and declared, “This man said, ‘I can destroy God’s temple and build it again in three days!’ ”
62Then the chief priest stood up and said to Jesus, “Have you nothing to say about these allegations? Is what they’re saying about you true?” 63But Jesus remained silent before them. So the chief priest said to him, “I charge you under oath—in the name of the living God, tell us once and for all if you are the anointed Messiah, the Son of God!”
64Jesus answered him, “You just said it yourself. And more than that, you are about to see the Son of Man seated at the right hand of God, the Almighty. # 26:64 See Ps. 110:2; Dan. 7:13. And one day you will also see the Son of Man coming in the heavenly clouds!”
65This infuriated the chief priest, and as an act of outrage, he tore his robe and shouted, “What blasphemy! No more witnesses are needed, for you heard this grievous blasphemy.” 66Turning to the council he said, “Now, what is your verdict?”
“He’s guilty and deserves the death penalty!” they answered. 67Then they spat on his face and slapped him. Others struck him over and over with their fists. 68Then they taunted him by saying, “Oh, Anointed One, prophesy to us! Tell us which one of us is about to hit you next?”
Peter’s Denials
69Meanwhile, Peter was still sitting outside in the courtyard when a servant girl came up to him and said, “I recognize you. You were with Jesus the Galilean.”
70In front of everyone Peter denied it and said, “I don’t have a clue what you’re talking about.”
71Later, as he stood near the gateway of the courtyard, another servant girl noticed him and said, “I know this man is a follower of Jesus the Nazarene!”
72Once again, Peter denied it, and with an oath he said, “I tell you, I don’t know the man!”
73A short time later, those standing nearby approached Peter and said, “We know you’re one of his disciples—we can tell by your speech. Your Galilean accent gives you away!” # 26:73 Peter, being from Capernaum in Galilee, spoke the northern dialect of Aramaic, while the people of Jerusalem spoke the southern dialect (Chaldean).
74Peter denied it, and using profanity he said, “I don’t know the man!” At that very moment the sound of a crowing rooster pierced the night. 75Then Peter remembered the prophecy of Jesus, “Before the rooster crows you will have denied me three times.” With a shattered heart, Peter left the courtyard, sobbing with bitter tears.
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Matthew 26: TPT
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Learn More About The Passion TranslationMattityahu 26
26
1And it came about when Rebbe, Melech HaMoshiach completed all these divrei torah, he said to his talmidim,
2You know, that after two days, there is Pesach, and the Bar Enosh is handed over for talui al HaEtz.#26:2 Dt 21:23; Dan 7:13
3Then the Rashei Hakohanim and the Ziknei haAm (Elders of the People) were assembled in the courtyard of the residence of the Kohen Gadol (High Priest), the one being called Caiapha.
4And they planned to arrest Yehoshua by a trap and kill him.
5But they were saying, Not during the Chag (Feast), lest a riot break out among the am haaretz.#26:5 T.N. A careful reading of this book shows that the Moshiach pointed to the One in Ps 110:1; Dan 7:13, Isaiah 53 and Ps 118:22 and declared that the same person is being referred to in all these Scriptures: Moshiach Adoneinu.
6And, while Rebbe, Melech HaMoshiach was in Beit-Anyah in the bais of Shim'on the leper,
7An isha approached him with an alabaster flask of costly perfume, and she poured it out on Moshiachʼs rosh, as he sat bimesibba (reclining at tish).#26:7 table
8And having seen this, Moshiachʼs talmidim were angry, saying, For what is this waste?
9For it would have been possible to sell this for a generous sum and give to the aniyim (poor ones).
10Aware of this, Rebbe, Melech HaMoshiach said to them, Why are you bringing about difficulty for the isha for the ma'aseh tov (good deed) she does to me.
11For the aniyim you have with you always, but you do not always have me.
12For this isha (woman) has poured this ointment on my basar (body) in order to prepare me for kevurah (burial).#26:12 Isa 53:9 Ps 16:9-10
13Omein, I say to you, wherever this Besuras HaGeulah is preached bchol HaOlam (in all the world), in her memory it will be spoken also what was done by her.
14Then, one of the Shneym Asar (Twelve), Yehudah from K'riot, went to the Rashei Hakohanim
15and said, What are you willing to give me? And I will hand him over to you. And they weighed out for him sheloshim shiklei kesef (thirty pieces of silver).
16And from then on he was seeking an opportunity that he might hand Rebbe, Melech HaMoshiach over.
17But at the onset of Chag HaMatzot, Moshiachʼs talmidim approached him, saying, Where do you wish we should prepare for you your Seder?
18And he said, Go into the city to such and such person and say to him, Our Rebbe says, My time is at hand. With you I am observing Pesach with my talmidim.
19And the talmidim did as Rebbe, Melech HaMoshiach commanded them, and they prepared the Seder.
20When erev came, Rebbe, Melech HaMoshiach was sitting bimesibba (reclining) at tish with the Shneym Asar Talmidim.
21And as they were eating with their Rebbe, he said, Omein, I say to you that one of you will be my betrayer.
22And much distressed, each one began to say to him, Surely I am not the one, Adoni?
23But, in reply, he said, The one having dipped the hand into the bowl#26:23 Ex 12:8 with me, this one is my betrayer.
24Indeed the Bar Enosh#26:24 Moshiach goes as it was written concerning him, but oy to that man through whom the Bar Enosh is betrayed. It would have been better for that man if he had not been born.
25And, in reply, Yehudah the betrayer of Rebbe, Melech HaMoshiach, said, Surely I am not the one, Rabbi? Moshiach says to Yehudah, You have said it.
26And at the Seudah, Rebbe, Melech HaMoshiach, having taken matzah, having made HaMotzi, he broke the#26:26 middle matzah, giving the afikoman to the talmidim, and said, Take and eat, this is my basar.
27And having taken the Cup of Redemption and having made the bracha, he gave it to them, saying, Drink from it, all of you.
28For this is my#26:28 Moshiachʼs, see Isa 53:7-8 Dahm HaBrit HaChadasha,#26:28 Isa 42:6; Jer 31:31-34 which is poured out LARABBIM#26:28 Isa 53:11-12 (for many) for the selicha (forgiveness) of chattaim (sins).
29And I say to you, I will by no means drink from now on of this pri hagefen (fruit of the vine) until that Day when I drink it with you chadash (new) in the Malchut Avi.
30And having sung the Hallel, they went out to the Har HaZeytim.
31Then Rebbe, Melech HaMoshiach says to them, All of you will be offended at me#26:31 Moshiach during this night, for it has been written, HACH ES HAROEH UTEFUTSEN HATSON#26:31 Zech 13:7 (Strike the Shepherd and the sheep will be scattered).
32But after I undergo Techiyas HaMoshiach I will go ahead of you to the Galil.#26:32 Mt 28:7
33And, in reply, Kefa said to him, If everyone will be offended at you, I never will be offended.
34He said to him, Omein, I say to you that balailah hazeh (during this night), before a tarnegol (cock) crows, you will make hakhchashah (denial) of me#26:34 as Moshiach shalosh pe'amim (three times).
35Kefa says to him, Even if it is necessary for me to die al kiddush ha-Shem with you, by no means will I deny you. Likewise all the talmidim spoke also.
36Then Rebbe, Melech HaMoshiach comes with them to a place being called Gat-Shmanim, and Rebbe, Melech HaMoshiach says to the talmidim, Sit here until I go over there and daven.
37And having taken Kefa and the two sons of Zavdai, Rebbe, Melech HaMoshiach began to be sorrowful and distressed with agmat nefesh (grief).
38Then he says to them, My nefesh is deadly grieved, even to the point of mavet. Remain here and stay awake with me.
39And having gone forward a short distance, Rebbe, Melech HaMoshiach fell upon his face, davening and saying, Avi, if it is possible, let this Kos pass from me. But not as I will, but as you will.#26:39 Mt 6:10; 12:50
40Then he comes to the talmidim and finds them sleeping, and he says to Kefa, So were you not strong enough to be awake for one hour with me?
41Stay awake and offer tefillos, lest you enter lidey nisayon.#26:41 Mt 6:13 Indeed the ruach is willing but the basar is weak.
42Again, for a second time, having left, he davened, saying, Avi, if it is not possible for this to pass by except I drink it, let yeaseh rtzonechah (your will be done).#26:42 Mt 6:10
43And having come again, Rebbe, Melech HaMoshiach found the talmidim sleeping, for their eyes were too heavy to stay open.
44And having left them again and having gone away, he was davening for the shlishit (third) time, saying the same words.
45Then he comes to the talmidim and says to them, Sleep on now and take your rest. Hinei! The hour is at hand, and the#26:45 Dan 7:13 Bar Enosh is being betrayed into the hands of chote'im (sinners).
46Arise, and let us go. Hinei! My betrayer has drawn near.
47And while he was still speaking hinei! Yehudah, one of the Shneym Asar, came and with him came a great multitude with swords and clubs from the Rashei Hakohanim (Chief Priests) and the Ziknei HaAm (the Elders of the People).
48Now the betrayer had given them a signal, saying, Whomever I may give the neshikah (kiss), he is the one. Chap (grab) him!
49And immediately, he approached Rebbe, Melech HaMoshiach, and said, Shalom, Rebbe. And he gave him the neshikah.
50And Rebbe, Melech HaMoshiach said to him, Chaver, do what you came for. Then, having approached, they laid hands on Rebbe, Melech HaMoshiach and arrested him.
51And hinei! One of the ones with him stretched out his hand, drew his cherev, and struck the servant of the Kohen Gadol, cutting off his ear.
52Then Rebbe, Melech HaMoshiach says to him, Return your cherev into its place; for all who take the sword will die by the sword.
53Or do you think that I am not able to call upon Avi, and He will provide me now more than Shneym Asar legions of malachim?
54But how then may the Kitvei Hakodesh be fulfilled that say it must happen thus?
55At that moment, he said to the crowd, Do you have the chutzpah (nerve) to come out, as against a revolutionary, with swords and clubs to arrest me? Daily in the Beis Hamikdash I was sitting saying my shiurim and you did not arrest me.
56But this all happened that the Kitvei Hakodesh of the Neviim might be fulfilled. Then the talmidim deserted Rebbe, Melech HaMoshiach and fled.
57But the ones having arrested Rebbe, Melech HaMoshiach led him away to Caiapha the Kohen Gadol, where the Sofrim and the Zekenim (Elders) were gathered together.
58And Kefa was following Rebbe, Melech HaMoshiach from far away. He followed him as far as the courtyard of the Kohen Gadol and, having gone inside it, Kefa was sitting down with the servants to see the maskana (outcome).
59And the Rashei Hakohanim and the Sanhedrin all were seeking edut sheker (false testimony of false witnesses) against Yehoshua so that they might put him to death.
60And they found none, though many shakranim (liars) came forward. At last, two came forward
61and said, This one said, I am able to bring about a churban (destruction) of the Beis Hamikdash of Hashem and within shloshah yamim to rebuild it.
62And having got up, the Kohen Gadol said to Rebbe, Melech HaMoshiach, Do you answer nothing? For what do these men give edut (testimony) against you?
63But Rebbe, Melech HaMoshiach was silent. And the Kohen Gadol said to him, I adjure you by Hashem, Elohim Chayyim, to tell us if you are the Rebbe, Melech HaMoshiach Ben HaElohim.
64Rebbe, Melech HaMoshiach says to him, You said it. But I say to you, From now on you will see the Bar Enosh#26:64 Moshiach sitting at the right hand of Gevurah (Power) and his Bias (Coming) will be with ANENEI HASHOMAYIM#26:64 Dan 7:13-14 (clouds of Heaven).
65Then the Kohen Gadol made the keriah (rending, tearing of his garments), saying, He has committed Chillul Hashem. What further need do we have of edut? Hinei! Now you have heard the Chillul Hashem.
66What does it seem to you? And, in reply, they said, He is deserving of mishpat mavet, the death penalty.
67Then they spat into his face and they struck him and they slapped him,
68saying, Give us a dvar nevuah, Rebbe, Melech HaMoshiach. Who is the one who hit you?
69Now Kefa was sitting outside in the courtyard. And one maid approached Kefa, saying, And you were with Yehoshua of the Galil!
70But Kefa denied it before everyone, saying, I do not have daas of what you are saying.
71And having gone out to the gate, another saw Kefa and says to the bystanders, There! This one was with Yehoshua of Natzeret!
72And again Kefa denied it with a shevuah (oath), I do not know the man!
73And after a little while the bystanders came and said to Kefa, Truly also you are one of them, for even your accent gives you away!
74Then Kefa began to curse and swear, I do not know the man! And immediately a tarnegol (cock) crowed.
75And Kefa remembered the word which Rebbe, Melech HaMoshiach had said: Before a tarnegol (cock) crows, you will deny me shalosh pe'amim (three times). And Kefa went out and wept bitterly.#26:75 T.N. Read the two Igrot Kodesh of this Kefa, both of which are attested by early Kehillah tradition or manuscript evidence and which follow Ya'akov's letter.
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.