Matthew 18
18
Who Is the Greatest in the Kingdom Realm?
1At that time the disciples came to ask Jesus, “Who is considered to be the greatest in heaven’s kingdom realm?” # 18:1 The Aramaic is “Who will reign in the kingdom realm of heaven?”
2Jesus called a little one # 18:2 Or “toddler.” The Greek word is paidion, either a boy or a girl. to his side and said to them, 3“Learn this well: Unless you dramatically change your way of thinking and become teachable like a little child # 18:3 The word Jesus used in Aramaic is talitha, which comes from the word for “wounded lamb.” Those hearing Jesus would have heard both meanings: “a little child” and “a wounded lamb.” , you will never be able to enter in. 4Whoever continually humbles himself # 18:4 This means “to see yourself as unimportant in your own eyes.” to become like this little child is the greatest one in heaven’s kingdom realm. 5And if you tenderly care for this little one # 18:5 The Greek uses the word for hospitality. The “little child” becomes a representative of unimportant people in general. Treating the least with care and respect makes us truly great. on my behalf, you are tenderly caring for me. 6But if anyone abuses # 18:6 The Greek word is skandalizō and can also mean “to scandalize,” “to put a stumbling block before them,” “to offend,” or “to cause to sin.” one of these little ones who believes in me, it would be better for him to have a heavy boulder tied around his neck and be hurled into the deepest sea than to face the punishment he deserves! # 18:6 The Hebrew Matthew adds, “It would be better for him to never have been born!”
7“Misery will come to the one who lures people away into sin. Troubles and obstacles to your faith are inevitable, but great devastation will come to the one guilty of causing others to stumble! 8If your hand clings to sin, cut it off and throw it away. If your foot continually steps onto sin’s path, cut it off and throw it away. For it is better for you to enter into heaven crippled and maimed than to have both hands and both feet and be thrown into the eternal fire. 9And if your eye is always focusing on sin, pluck it out and throw it away. For it is better for you to enter into heaven with one eye than to be thrown into hell fire with two. # 18:9 Although the language Jesus uses is hyperbolic, the drastic measures he instructs us to take in order to stay pure remain valid. The last phrase is literally “into the Gehenna of fire!”
10“Be careful that you not corrupt # 18:10 As translated from the Aramaic, which uses a figure of speech (“to bring down”) that is best translated “to corrupt” or “degrade.” The Greek is “despise,” or “look down upon.” one of these little ones. For I can assure you that in heaven each of their guardian angels # 18:10 As translated from the Aramaic. The Greek is simply “angels.” always sees the face of my heavenly Father.”
A Parable of the Lost Lamb
11“The Son of Man has come to give life to all who are lost. # 18:11 As translated from the Hebrew Matthew, the Aramaic, and a few Greek texts. Many reliable Greek manuscripts do not have this verse, and it is missing in many modern translations. See Ezek. 34:16. 12Think of it this way: If a man owns a hundred sheep and one lamb wanders away and is lost, won’t he leave the ninety-nine grazing the hillside and thoroughly search for the one lost lamb? 13And if he finds his lost lamb, he rejoices over it, more than over the ninety-nine that never went astray. 14Now you should understand that it is never the desire of your heavenly Father that a single one of these little ones should be lost.”
Restoring Broken Relationships
15“If your fellow believer sins against you, # 18:15 Although the words “against you,” are not found in the most reliable Greek manuscripts, they are included in the Hebrew Matthew and Aramaic, along with a number of Greek texts. The Hebrew Matthew indicates that Jesus addressed these words to Peter directly: “At that time Jesus said to Simon, called Keefa . . .” you must go to that one privately and attempt to resolve the matter. If he responds, your relationship is restored. # 18:15 See Lev. 19:17. 16But if his heart is closed to you, then go to him again, taking one or two others with you. You’ll be fulfilling what the Scripture teaches when it says, ‘Every word may be verified by the testimony of two or three witnesses.’ # 18:16 See Deut. 19:16. 17And if he refuses to listen, then share the issue with the congregation in hopes of restoration. If he still refuses to respond, even to the church, then you must disregard him as though he were an outsider, on the same level as an unrepentant sinner. # 18:17 Or “a pagan or a tax collector.” Again, this is in hope of ultimate restoration. For even pagans and tax collectors can be saved. God is able to turn the wandering one back, as Jesus taught in the parable of the lost lamb (see vv. 11–14).
18“Receive this truth: Whatever you forbid on earth will be considered to be forbidden in heaven, # 18:18 Or “Whatever you bind [Aramaic ‘harness’] on earth will have been bound in heaven.” See Matt. 16:19 and footnote. and whatever you release on earth will be considered to be released in heaven. 19Again, I give you an eternal truth: If two of you agree to ask God for something in a symphony of prayer, # 18:19 The Greek word used here is sumphoneo, from which we get our English word “symphony.” The Aramaic is “if you are deserving of what you pray for.” The implication is that God will not give you what you are not yet ready for, just as an earthly father would not give his eight-year-old a car to drive. my heavenly Father will do it for you. 20For wherever two or three come together in honor of my name, # 18:20 Or “in my name.” I am right there with them!”
Unlimited Forgiveness
21Later Peter approached Jesus and said, “How many times do I have to forgive my fellow believer who keeps offending me? Seven times?” # 18:21 The Hebrew Matthew is “Seven times in one day?”
22Jesus answered, “Not seven times, Peter, but seventy times seven times! # 18:22 Or “seventy-seven times.” This is a metaphor for an attitude of forgiveness that is limitless. 23The lessons of forgiveness in heaven’s kingdom realm can be illustrated like this:
“There once was a king who had servants who had borrowed money from the royal treasury. He decided to settle accounts with each of them. 24As he began the process, it came to his attention that one of his servants # 18:24 Although the Greek uses the word for “servant,” it means someone who ruled under the king, perhaps one of his magistrates or cabinet members who had authority over finances. owed him one billion dollars. # 18:24 Or “ten thousand talents,” an unbelievable amount of money. A talent could be compared to the wages earned over decades. The number ten thousand is a Hebrew metaphor for “myriad.” The point is, the servant owed a huge amount of money that he was simply unable to repay. So he summoned the servant before him and said to him, ‘Pay me what you owe me.’ 25When his servant was unable to repay his debt, the king ordered that he be sold as a slave along with his wife and children and every possession they owned as payment toward his debt. 26The servant threw himself facedown at his master’s feet and begged for mercy. ‘Please be patient with me. Just give me more time and I will repay you all that I owe.’ 27Upon hearing his pleas, the king had compassion on his servant, and released him, and forgave his entire debt.
28“No sooner had the servant left when he met one of his fellow servants, who owed him twenty thousand dollars # 18:28 Or “one hundred silver coins.” This would be a denarii, which is about a day’s wages. So the servant owed his friend about three months’ wages. He seized him by the throat and began to choke him, saying, ‘You’d better pay me right now everything you owe me!’ 29His fellow servant threw himself facedown at his feet and begged, ‘Please be patient with me. If you’ll just give me time, I will repay you all that is owed.’ 30But the one who had his debt forgiven stubbornly refused to forgive what was owed him. He had his fellow servant thrown into prison and demanded he remain there until he repaid the debt in full.
31“When his associates saw what was going on, they were outraged and went to the king and told him the whole story. 32The king said to him, ‘You scoundrel! # 18:32 The Hebrew Matthew is “You servant of Belial!” Is this the way you respond to my mercy? Because you begged me, I forgave you the massive debt that you owed me. 33Why didn’t you show the same mercy to your fellow servant that I showed to you?’ 34In a fury of anger, the king turned him over to the prison guards to be tortured until all his debt was repaid. 35In this same way, my heavenly Father will deal with any of you if you do not release forgiveness from your heart # 18:35 The Hebrew Matthew is “with a perfect heart.” toward your fellow believer.”
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Matthew 18: TPT
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Learn More About The Passion TranslationMatthew 18
18
Who Is the Greatest?
1At that time the followers came to Jesus and asked, “Who is greatest in the kingdom of heaven?”
2Jesus called a little child to him and stood the child before his followers. 3Then he said, “I tell you the truth, you must change and become like little children. Otherwise, you will never enter the kingdom of heaven. 4The greatest person in the kingdom of heaven is the one who makes himself humble like this child.
5“Whoever accepts a child in my name accepts me. 6If one of these little children believes in me, and someone causes that child to sin, it would be better for that person to have a large stone tied around the neck and be drowned in the sea. 7How terrible for the people of the world because of the things that cause them to sin. Such things will happen, but how terrible for the one who causes them to happen! 8If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to lose part of your body and live forever than to have two hands and two feet and be thrown into the fire that burns forever. 9If your eye causes you to sin, take it out and throw it away. It is better for you to have only one eye and live forever than to have two eyes and be thrown into the fire of hell.
A Lost Sheep
10“Be careful. Don’t think these little children are worth nothing. I tell you that they have angels in heaven who are always with my Father in heaven. [11The Son of Man came to save lost people.]
12“If a man has a hundred sheep but one of the sheep gets lost, he will leave the other ninety-nine on the hill and go to look for the lost sheep. 13I tell you the truth, if he finds it he is happier about that one sheep than about the ninety-nine that were never lost. 14In the same way, your Father in heaven does not want any of these little children to be lost.
When a Person Sins Against You
15“If your fellow believer sins against you, go and tell him in private what he did wrong. If he listens to you, you have helped that person to be your brother or sister again. 16But if he refuses to listen, go to him again and take one or two other people with you. ‘Every case may be proved by two or three witnesses.’ 17If he refuses to listen to them, tell the church. If he refuses to listen to the church, then treat him like a person who does not believe in God or like a tax collector.
18“I tell you the truth, the things you don’t allow on earth will be the things God does not allow. And the things you allow on earth will be the things that God allows.
19“Also, I tell you that if two of you on earth agree about something and pray for it, it will be done for you by my Father in heaven. 20This is true because if two or three people come together in my name, I am there with them.”
An Unforgiving Servant
21Then Peter came to Jesus and asked, “Lord, when my fellow believer sins against me, how many times must I forgive him? Should I forgive him as many as seven times?”
22Jesus answered, “I tell you, you must forgive him more than seven times. You must forgive him even if he wrongs you seventy times seven.
23“The kingdom of heaven is like a king who decided to collect the money his servants owed him. 24When the king began to collect his money, a servant who owed him several million dollars was brought to him. 25But the servant did not have enough money to pay his master, the king. So the master ordered that everything the servant owned should be sold, even the servant’s wife and children. Then the money would be used to pay the king what the servant owed.
26“But the servant fell on his knees and begged, ‘Be patient with me, and I will pay you everything I owe.’ 27The master felt sorry for his servant and told him he did not have to pay it back. Then he let the servant go free.
28“Later, that same servant found another servant who owed him a few dollars. The servant grabbed him around the neck and said, ‘Pay me the money you owe me!’
29“The other servant fell on his knees and begged him, ‘Be patient with me, and I will pay you everything I owe.’
30“But the first servant refused to be patient. He threw the other servant into prison until he could pay everything he owed. 31When the other servants saw what had happened, they were very sorry. So they went and told their master all that had happened.
32“Then the master called his servant in and said, ‘You evil servant! Because you begged me to forget what you owed, I told you that you did not have to pay anything. 33You should have showed mercy to that other servant, just as I showed mercy to you.’ 34The master was very angry and put the servant in prison to be punished until he could pay everything he owed.
35“This king did what my heavenly Father will do to you if you do not forgive your brother or sister from your heart.”
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The Holy Bible, New Century Version, Copyright © 2005 Thomas Nelson. All rights reserved.