Matthew 12
12
Jesus, Lord over the Sabbath
1One Saturday, on the day of rest, # 12:1 The Hebrew word for Sabbath comes from shavat, which is the verb “to rest.” What was designed to be a day of rest and intimacy with God and family was now complicated by a host of rules and traditions. Jesus and his disciples were walking through a field of wheat. The disciples were hungry, so they plucked off some heads of grain and rubbed them in their hands # 12:1 As found in Hebrew Matthew. to eat. 2But when some of the Pharisees saw what was happening, they said to him, “Look! Your disciples shouldn’t be harvesting grain # 12:2 Or “doing what is unlawful.” on the Sabbath!”
3Jesus responded, “Haven’t you ever read what King David and his men did when they were hungry? 4They entered the house of God # 12:4 That is, the tabernacle. See 1 Sam. 21:1–6. Ancient Jewish tradition states that David did this on a Sabbath day. See also Lev. 24:5–9. and ate the sacred bread of God’s presence, # 12:4 Or “loaves of presentation.” See Ezek. 44:15–16. violating the law by eating bread that only the priests were allowed to eat.
5“And haven’t you read in the Torah that the priests violated the rules of the Sabbath by carrying out their duties in the temple on a Saturday, and yet they are without blame? 6But I say to you, there is one here who is even greater than the temple. # 12:6 We must always remember that Jesus is greater than the Sabbath and greater than the Temple. We have him in our hearts, and the Sabbath can never take his place. Since the Holy of Holies is now living within us, there is no need for another temple. 7If only you could learn the meaning of the words ‘I want compassion more than a sacrifice,’ # 12:7 See Hos. 6:6. Mercy is greater than ritual. you wouldn’t be condemning my innocent disciples. 8For the Son of Man exercises his lordship over the Sabbath.” # 12:8 Jesus made three startling statements that stunned those who heard him. First he said that he was greater than the temple (v. 6), then that God didn’t want sacrifices but mercy (v. 7), and finally that he, the Messiah, was the Lord of the Sabbath. Don’t be surprised when Jesus shocks you with truth that is outside your understanding.
9Then Jesus left them and went into the synagogue where 10he encountered a man who had an atrophied, paralyzed hand. # 12:10 There is a reading given by Jerome which inserts here these words, possibly from an older manuscript of Hebrew Matthew: “I was a stonemason working with my hands. Jesus, I beg you to heal me so that I don’t have to shamefully beg for food.” See Jerome, Commentary in Matthew xii:13 (de Santos 23). The fault-finding Pharisees asked Jesus, “Is it permissible to perform a work of healing on the Sabbath?” They only asked him this question because they hoped to accuse him of breaking the Jewish laws. # 12:10 The Aramaic is “They were like pests who wanted to devour him.”
11He answered them, “If any of you had a lamb that fell into a ditch on the Sabbath, wouldn’t you reach out your hand and lift it out? 12Isn’t a man much more valuable than a lamb? So of course, it’s always proper to do miracles, # 12:12 As translated from the Aramaic. The Greek is “to do (morally) good.” even on the Sabbath.”
13Then he turned to the man and said, “Hold out your hand!” And as he stretched it out, it was restored, exactly like the other. # 12:13 This is the first of seven miracles Jesus performed on the Sabbath. See Mark 1:21–6, 29–31; Luke 13:10–13; 14:1–4; John 5:1–9; 9:13–16.
14Immediately the Pharisees went out and started to scheme about how they would destroy him. 15Jesus knew what they were thinking, so he left by another way. Massive crowds followed him from there, and he healed all who were sick. 16However, he sternly warned them not to tell others or disclose his real identity, 17in order to fulfill the prophecy of Isaiah: # 12:17 See Isa. 42:1–4.
18Take a careful look at my servant, # 12:18 Or “Here is my son.” my chosen one.
I love him dearly
and I find all my delight in him. # 12:18 The Aramaic is literally “He has sun-shined my being.”
I will breathe my Spirit upon him
and he will decree justice # 12:18 Or “judgment.” to the nations.
19He will not quarrel or raise his voice in public.
20He won’t brush aside the bruised and broken.
He will be gentle with the weak and feeble, # 12:20 Or “A bruised reed he will not break and a smoldering wick he will not extinguish.” The Hebrew Matthew adds a phrase here that corresponds to Isa. 42: “He will not fail or be discouraged.”
until his victory releases justice.
21And the fame of his name
will birth hope among the people. # 12:21 Hebrew Matthew is “The islands will wait for his teachings.”
Jesus Frees a Demonized Man
22Then a man was brought before Jesus who had a demon spirit that made him both blind and mute. Jesus healed him instantly, and he could see and talk again! 23The crowds went wild with amazement as they witnessed this miracle. And they kept saying to one another, “Could this man be the Messiah?” # 12:23 Or “Could he be the Son of David,” a title used for the Messiah.
24But when the Pharisees overheard what the people were saying, they said, “He casts out demons by the power of Satan, # 12:24 Or “Beelzebub” (Baal-zebub), a title used for Satan. See footnote on Matt. 10:25. the prince of demons!”
25Jesus supernaturally perceived their thoughts and motives, so he told them this parable:
“Any kingdom that fights against itself is reduced to ruins. And any family or community splintered by strife will fall apart. 26So if Satan casts out Satan, he is making war on himself. How then could his kingdom stand? 27So if Satan empowers me to cast out demons, who empowers your exorcists # 12:27 Or “your sons,” and by implication, “your followers” (who are exorcists). to cast them out? Go ask them, let them be your judges. # 12:27 In other words, to condemn Jesus as working by Satan’s power would be to condemn their own exorcists. 28But, if I drive out demons by the power of the Spirit of God, then the end of Satan’s kingdom has come! # 12:28 As translated from Hebrew Matthew and implied in the Greek. The Greek text, somewhat ambiguously, reads, “then the kingdom of God has approached.” The Hebrew Matthew cohesively fits Jesus’ parable in making the conclusion that the end of Satan’s kingdom has arrived for he has bound the mighty one (Satan) and ransacked his house (kingdom). Regardless, one indeed implies the other. 29Who would dare enter the house of a mighty man and steal his property? First he must be overpowered and tied up by one who is stronger than he. Then his entire house can be plundered.
30“So join with me, # 12:30 Jesus is saying, “This is a war with no neutrality. Join my side or you will miss the spoils of victory and be forever scattered.” for if you’re not on my side you are against me. And if you refuse to help me gather the spoils, you are making things worse. # 12:30 The Hebrew Matthew is “He who does not join me denies me.” 31This is why I warn you. God will forgive people for every sin and blasphemy except one. There is no forgiveness for the sin of blasphemy against the Holy Spirit. 32If anyone speaks evil of me, the Son of Man, he can be forgiven; but if anyone speaks against the Holy Spirit, it will never be forgiven, now or ever!”
Only Good Trees Bear Good Fruit
33“You must determine if a tree is good or rotten. You can recognize good trees by their delicious fruit. But if you find rotten fruit, you can be certain that the tree is rotten. The fruit defines the tree. 34But you who are known as the Pharisees are rotten to the core like venomous snakes. # 12:34 Or “You are the sons of snakes”; that is, their inner identity was like a striking, venomous viper. How can your words be good if you are rotten within? For what has been stored up in your hearts will be heard in the overflow of your words! # 12:34 The Hebrew Matthew reads, “Truly the heart awakens and the mouth speaks.”
35“When virtue is stored within, the hearts of good, upright people will produce good fruit. But when evil is hidden within, those who are evil will produce evil fruit. 36You can be sure of this: when the day of judgment comes, everyone will be held accountable for every careless word # 12:36 Or “worthless word.” The Aramaic is “every untrue word.” he has spoken. # 12:36 The agrapha includes a sentence here, also quoted by Justin Martyr: “In the words I find you saying, in those I will judge you.” See Justin Martyr, Dialogue 47:5. 37Your very words will be used as evidence, and your words will declare you either innocent or guilty.”
The Sign of Jonah
38Then a few Jewish scholars and Pharisees spoke up and said, “Teacher, why don’t you perform a miraculous sign for us.”
39Jesus replied, “Only evil people who are unfaithful to God would demand a sign. # 12:39 After experiencing the many miracles of Jesus’ love and power, and hearing his words of grace, for them to demand a further sign is what distinguished that generation as “evil.” There will be no sign given to you except the sign of the prophet Jonah. 40For as Jonah was in the belly of the huge sea creature for three days and three nights, so the Son of Man will be in the heart of the earth for three days and three nights. 41The people of Nineveh will also rise up on the day of judgment to condemn this generation. # 12:41 The Aramaic is “tribe.” The Ninevites (modern-day Mosul, Iraq) were pagans, yet through the preaching of one prophet they converted. The people of Israel had many prophets throughout their history, and the greatest Prophet of all was now preaching to them, yet they refused to listen. For they all repented when they heard the preaching of Jonah. And there is one greater than Jonah here preaching to you today! 42Even the Queen of Sheba # 12:42 Literally “the queen of the south.” See 1 Kings 10:1–13. Sheba is modern-day Yemen. will rise up on the day of judgment to condemn this generation for its unbelief! She journeyed from a far and distant land just to hear the wisdom of King Solomon. Yet now there is one greater than Solomon speaking to you today.”
Demons
43“When a demon is cast out of a person, it roams around a dry region, looking for a place to rest, but never finds it. 44Then it says, ‘I’ll return to the house I moved out of,’ and so it goes back, only to find that the house is vacant, warm, and ready for it to move back in. # 12:44 As translated from the Aramaic. The Greek is “swept clean and put in order.” 45So it goes looking for seven other demons more evil than itself, and they all enter together to live there. Then the person’s condition becomes much worse than it was in the beginning. This describes what will also happen to the people of this evil generation.”
Jesus’ True Family
46While Jesus was still speaking to the crowds, his mother and brothers came and stood outside, asking for him to come out and speak with them. 47Then someone said, “Look, your mother and brothers are standing outside, wanting to have a word with you.” 48But Jesus just looked at him and said, “Let me introduce you to my true mother and brothers.” 49Then gesturing to the disciples gathered around him, he said, “Look closely, for this is my true family. 50When you obey my heavenly Father, that makes you a part of my true family.” # 12:50 Our true identity is dependent upon our obedience to our Father in heaven.
Currently Selected:
Matthew 12: TPT
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
The Passion Translation® is a registered trademark of Passion & Fire Ministries, Inc.
Copyright © 2020 Passion & Fire Ministries, Inc.
Learn More About The Passion TranslationMatthew 12
12
In Charge of the Sabbath
1-2One Sabbath, Jesus was strolling with his disciples through a field of ripe grain. Hungry, the disciples were pulling off the heads of grain and munching on them. Some Pharisees reported them to Jesus: “Your disciples are breaking the Sabbath rules!”
3-5Jesus said, “Really? Didn’t you ever read what David and his companions did when they were hungry, how they entered the sanctuary and ate fresh bread off the altar, bread that no one but priests were allowed to eat? And didn’t you ever read in God’s Law that priests carrying out their Temple duties break Sabbath rules all the time and it’s not held against them?
6-8“There is far more at stake here than religion. If you had any idea what this Scripture meant—‘I prefer a flexible heart to an inflexible ritual’—you wouldn’t be nitpicking like this. The Son of Man is no yes-man to the Sabbath; he’s in charge.”
9-10When Jesus left the field, he entered their meeting place. There was a man there with a crippled hand. They said to Jesus, “Is it legal to heal on the Sabbath?” They were baiting him.
11-14He replied, “Is there a person here who, finding one of your lambs fallen into a ravine, wouldn’t, even though it was a Sabbath, pull it out? Surely kindness to people is as legal as kindness to animals!” Then he said to the man, “Hold out your hand.” He held it out and it was healed. The Pharisees walked out furious, sputtering about how they were going to ruin Jesus.
In Charge of Everything
15-21Jesus, knowing they were out to get him, moved on. A lot of people followed him, and he healed them all. He also cautioned them to keep it quiet, following guidelines set down by Isaiah:
Look well at my handpicked servant;
I love him so much, take such delight in him.
I’ve placed my Spirit on him;
he’ll decree justice to the nations.
But he won’t yell, won’t raise his voice;
there’ll be no commotion in the streets.
He won’t walk over anyone’s feelings,
won’t push you into a corner.
Before you know it, his justice will triumph;
the mere sound of his name will signal hope, even
among far-off unbelievers.
No Neutral Ground
22-23Next a poor demon-afflicted wretch, both blind and deaf, was set down before him. Jesus healed him, gave him his sight and hearing. The people who saw it were impressed—“This has to be the Son of David!”
24But the Pharisees, when they heard the report, were cynical. “Black magic,” they said. “Some devil trick he’s pulled from his sleeve.”
25-27Jesus confronted their slander. “A judge who gives opposite verdicts on the same person cancels himself out; a family that’s in a constant squabble disintegrates; if Satan banishes Satan, is there any Satan left? If you’re slinging devil mud at me, calling me a devil kicking out devils, doesn’t the same mud stick to your own exorcists?
28-29“But if it’s by God’s power that I am sending the evil spirits packing, then God’s kingdom is here for sure. How in the world do you think it’s possible in broad daylight to enter the house of an awake, able-bodied man and walk off with his possessions unless you tie him up first? Tie him up, though, and you can clean him out.
30“This is war, and there is no neutral ground. If you’re not on my side, you’re the enemy; if you’re not helping, you’re making things worse.
31-32“There’s nothing done or said that can’t be forgiven. But if you deliberately persist in your slanders against God’s Spirit, you are repudiating the very One who forgives. If you reject the Son of Man out of some misunderstanding, the Holy Spirit can forgive you, but when you reject the Holy Spirit, you’re sawing off the branch on which you’re sitting, severing by your own perversity all connection with the One who forgives.
33“If you grow a healthy tree, you’ll pick healthy fruit. If you grow a diseased tree, you’ll pick worm-eaten fruit. The fruit tells you about the tree.
34-37“You have minds like a snake pit! How do you suppose what you say is worth anything when you are so foul-minded? It’s your heart, not the dictionary, that gives meaning to your words. A good person produces good deeds and words season after season. An evil person is a blight on the orchard. Let me tell you something: Every one of these careless words is going to come back to haunt you. There will be a time of Reckoning. Words are powerful; take them seriously. Words can be your salvation. Words can also be your damnation.”
Jonah-Evidence
38Later a few religion scholars and Pharisees cornered him. “Teacher, we want to see your credentials. Give us some hard evidence that God is in this. How about a miracle?”
39-40Jesus said, “You’re looking for proof, but you’re looking for the wrong kind. All you want is something to titillate your curiosity, satisfy your lust for miracles. The only proof you’re going to get is what looks like the absence of proof: Jonah-evidence. Like Jonah, three days and nights in the fish’s belly, the Son of Man will be gone three days and nights in a deep grave.
41-42“On Judgment Day, the Ninevites will stand up and give evidence that will condemn this generation, because when Jonah preached to them they changed their lives. A far greater preacher than Jonah is here, and you squabble about ‘proofs.’ On Judgment Day, the Queen of Sheba will come forward and bring evidence that will condemn this generation, because she traveled from a far corner of the earth to listen to wise Solomon. Wisdom far greater than Solomon’s is right in front of you, and you quibble over ‘evidence.’
43-45“When a defiling evil spirit is expelled from someone, it drifts along through the desert looking for an oasis, some unsuspecting soul it can bedevil. When it doesn’t find anyone, it says, ‘I’ll go back to my old haunt.’ On return it finds the person spotlessly clean, but vacant. It then runs out and rounds up seven other spirits more evil than itself and they all move in, whooping it up. That person ends up far worse off than if he’d never gotten cleaned up in the first place.
“That’s what this generation is like: You may think you have cleaned out the junk from your lives and gotten ready for God, but you weren’t hospitable to my kingdom message, and now all the devils are moving back in.”
Obedience Is Thicker than Blood
46-47While he was still talking to the crowd, his mother and brothers showed up. They were outside trying to get a message to him. Someone told Jesus, “Your mother and brothers are out here, wanting to speak with you.”
48-50Jesus didn’t respond directly, but said, “Who do you think my mother and brothers are?” He then stretched out his hand toward his disciples. “Look closely. These are my mother and brothers. Obedience is thicker than blood. The person who obeys my heavenly Father’s will is my brother and sister and mother.”
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
THE MESSAGE: The Bible in Contemporary Language copyright © 1993, 2002, 2018 by Eugene H. Peterson. All rights reserved. Used by permission of NavPress. Represented by Tyndale House Publishers.