Matthew 12
12
Jesus, Lord over the Sabbath
1One Saturday, on the day of rest, # 12:1 The Hebrew word for Sabbath comes from shavat, which is the verb “to rest.” What was designed to be a day of rest and intimacy with God and family was now complicated by a host of rules and traditions. Jesus and his disciples were walking through a field of wheat. The disciples were hungry, so they plucked off some heads of grain and rubbed them in their hands # 12:1 As found in Hebrew Matthew. to eat. 2But when some of the Pharisees saw what was happening, they said to him, “Look! Your disciples shouldn’t be harvesting grain # 12:2 Or “doing what is unlawful.” on the Sabbath!”
3Jesus responded, “Haven’t you ever read what King David and his men did when they were hungry? 4They entered the house of God # 12:4 That is, the tabernacle. See 1 Sam. 21:1–6. Ancient Jewish tradition states that David did this on a Sabbath day. See also Lev. 24:5–9. and ate the sacred bread of God’s presence, # 12:4 Or “loaves of presentation.” See Ezek. 44:15–16. violating the law by eating bread that only the priests were allowed to eat.
5“And haven’t you read in the Torah that the priests violated the rules of the Sabbath by carrying out their duties in the temple on a Saturday, and yet they are without blame? 6But I say to you, there is one here who is even greater than the temple. # 12:6 We must always remember that Jesus is greater than the Sabbath and greater than the Temple. We have him in our hearts, and the Sabbath can never take his place. Since the Holy of Holies is now living within us, there is no need for another temple. 7If only you could learn the meaning of the words ‘I want compassion more than a sacrifice,’ # 12:7 See Hos. 6:6. Mercy is greater than ritual. you wouldn’t be condemning my innocent disciples. 8For the Son of Man exercises his lordship over the Sabbath.” # 12:8 Jesus made three startling statements that stunned those who heard him. First he said that he was greater than the temple (v. 6), then that God didn’t want sacrifices but mercy (v. 7), and finally that he, the Messiah, was the Lord of the Sabbath. Don’t be surprised when Jesus shocks you with truth that is outside your understanding.
9Then Jesus left them and went into the synagogue where 10he encountered a man who had an atrophied, paralyzed hand. # 12:10 There is a reading given by Jerome which inserts here these words, possibly from an older manuscript of Hebrew Matthew: “I was a stonemason working with my hands. Jesus, I beg you to heal me so that I don’t have to shamefully beg for food.” See Jerome, Commentary in Matthew xii:13 (de Santos 23). The fault-finding Pharisees asked Jesus, “Is it permissible to perform a work of healing on the Sabbath?” They only asked him this question because they hoped to accuse him of breaking the Jewish laws. # 12:10 The Aramaic is “They were like pests who wanted to devour him.”
11He answered them, “If any of you had a lamb that fell into a ditch on the Sabbath, wouldn’t you reach out your hand and lift it out? 12Isn’t a man much more valuable than a lamb? So of course, it’s always proper to do miracles, # 12:12 As translated from the Aramaic. The Greek is “to do (morally) good.” even on the Sabbath.”
13Then he turned to the man and said, “Hold out your hand!” And as he stretched it out, it was restored, exactly like the other. # 12:13 This is the first of seven miracles Jesus performed on the Sabbath. See Mark 1:21–6, 29–31; Luke 13:10–13; 14:1–4; John 5:1–9; 9:13–16.
14Immediately the Pharisees went out and started to scheme about how they would destroy him. 15Jesus knew what they were thinking, so he left by another way. Massive crowds followed him from there, and he healed all who were sick. 16However, he sternly warned them not to tell others or disclose his real identity, 17in order to fulfill the prophecy of Isaiah: # 12:17 See Isa. 42:1–4.
18Take a careful look at my servant, # 12:18 Or “Here is my son.” my chosen one.
I love him dearly
and I find all my delight in him. # 12:18 The Aramaic is literally “He has sun-shined my being.”
I will breathe my Spirit upon him
and he will decree justice # 12:18 Or “judgment.” to the nations.
19He will not quarrel or raise his voice in public.
20He won’t brush aside the bruised and broken.
He will be gentle with the weak and feeble, # 12:20 Or “A bruised reed he will not break and a smoldering wick he will not extinguish.” The Hebrew Matthew adds a phrase here that corresponds to Isa. 42: “He will not fail or be discouraged.”
until his victory releases justice.
21And the fame of his name
will birth hope among the people. # 12:21 Hebrew Matthew is “The islands will wait for his teachings.”
Jesus Frees a Demonized Man
22Then a man was brought before Jesus who had a demon spirit that made him both blind and mute. Jesus healed him instantly, and he could see and talk again! 23The crowds went wild with amazement as they witnessed this miracle. And they kept saying to one another, “Could this man be the Messiah?” # 12:23 Or “Could he be the Son of David,” a title used for the Messiah.
24But when the Pharisees overheard what the people were saying, they said, “He casts out demons by the power of Satan, # 12:24 Or “Beelzebub” (Baal-zebub), a title used for Satan. See footnote on Matt. 10:25. the prince of demons!”
25Jesus supernaturally perceived their thoughts and motives, so he told them this parable:
“Any kingdom that fights against itself is reduced to ruins. And any family or community splintered by strife will fall apart. 26So if Satan casts out Satan, he is making war on himself. How then could his kingdom stand? 27So if Satan empowers me to cast out demons, who empowers your exorcists # 12:27 Or “your sons,” and by implication, “your followers” (who are exorcists). to cast them out? Go ask them, let them be your judges. # 12:27 In other words, to condemn Jesus as working by Satan’s power would be to condemn their own exorcists. 28But, if I drive out demons by the power of the Spirit of God, then the end of Satan’s kingdom has come! # 12:28 As translated from Hebrew Matthew and implied in the Greek. The Greek text, somewhat ambiguously, reads, “then the kingdom of God has approached.” The Hebrew Matthew cohesively fits Jesus’ parable in making the conclusion that the end of Satan’s kingdom has arrived for he has bound the mighty one (Satan) and ransacked his house (kingdom). Regardless, one indeed implies the other. 29Who would dare enter the house of a mighty man and steal his property? First he must be overpowered and tied up by one who is stronger than he. Then his entire house can be plundered.
30“So join with me, # 12:30 Jesus is saying, “This is a war with no neutrality. Join my side or you will miss the spoils of victory and be forever scattered.” for if you’re not on my side you are against me. And if you refuse to help me gather the spoils, you are making things worse. # 12:30 The Hebrew Matthew is “He who does not join me denies me.” 31This is why I warn you. God will forgive people for every sin and blasphemy except one. There is no forgiveness for the sin of blasphemy against the Holy Spirit. 32If anyone speaks evil of me, the Son of Man, he can be forgiven; but if anyone speaks against the Holy Spirit, it will never be forgiven, now or ever!”
Only Good Trees Bear Good Fruit
33“You must determine if a tree is good or rotten. You can recognize good trees by their delicious fruit. But if you find rotten fruit, you can be certain that the tree is rotten. The fruit defines the tree. 34But you who are known as the Pharisees are rotten to the core like venomous snakes. # 12:34 Or “You are the sons of snakes”; that is, their inner identity was like a striking, venomous viper. How can your words be good if you are rotten within? For what has been stored up in your hearts will be heard in the overflow of your words! # 12:34 The Hebrew Matthew reads, “Truly the heart awakens and the mouth speaks.”
35“When virtue is stored within, the hearts of good, upright people will produce good fruit. But when evil is hidden within, those who are evil will produce evil fruit. 36You can be sure of this: when the day of judgment comes, everyone will be held accountable for every careless word # 12:36 Or “worthless word.” The Aramaic is “every untrue word.” he has spoken. # 12:36 The agrapha includes a sentence here, also quoted by Justin Martyr: “In the words I find you saying, in those I will judge you.” See Justin Martyr, Dialogue 47:5. 37Your very words will be used as evidence, and your words will declare you either innocent or guilty.”
The Sign of Jonah
38Then a few Jewish scholars and Pharisees spoke up and said, “Teacher, why don’t you perform a miraculous sign for us.”
39Jesus replied, “Only evil people who are unfaithful to God would demand a sign. # 12:39 After experiencing the many miracles of Jesus’ love and power, and hearing his words of grace, for them to demand a further sign is what distinguished that generation as “evil.” There will be no sign given to you except the sign of the prophet Jonah. 40For as Jonah was in the belly of the huge sea creature for three days and three nights, so the Son of Man will be in the heart of the earth for three days and three nights. 41The people of Nineveh will also rise up on the day of judgment to condemn this generation. # 12:41 The Aramaic is “tribe.” The Ninevites (modern-day Mosul, Iraq) were pagans, yet through the preaching of one prophet they converted. The people of Israel had many prophets throughout their history, and the greatest Prophet of all was now preaching to them, yet they refused to listen. For they all repented when they heard the preaching of Jonah. And there is one greater than Jonah here preaching to you today! 42Even the Queen of Sheba # 12:42 Literally “the queen of the south.” See 1 Kings 10:1–13. Sheba is modern-day Yemen. will rise up on the day of judgment to condemn this generation for its unbelief! She journeyed from a far and distant land just to hear the wisdom of King Solomon. Yet now there is one greater than Solomon speaking to you today.”
Demons
43“When a demon is cast out of a person, it roams around a dry region, looking for a place to rest, but never finds it. 44Then it says, ‘I’ll return to the house I moved out of,’ and so it goes back, only to find that the house is vacant, warm, and ready for it to move back in. # 12:44 As translated from the Aramaic. The Greek is “swept clean and put in order.” 45So it goes looking for seven other demons more evil than itself, and they all enter together to live there. Then the person’s condition becomes much worse than it was in the beginning. This describes what will also happen to the people of this evil generation.”
Jesus’ True Family
46While Jesus was still speaking to the crowds, his mother and brothers came and stood outside, asking for him to come out and speak with them. 47Then someone said, “Look, your mother and brothers are standing outside, wanting to have a word with you.” 48But Jesus just looked at him and said, “Let me introduce you to my true mother and brothers.” 49Then gesturing to the disciples gathered around him, he said, “Look closely, for this is my true family. 50When you obey my heavenly Father, that makes you a part of my true family.” # 12:50 Our true identity is dependent upon our obedience to our Father in heaven.
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Matthew 12: TPT
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Learn More About The Passion TranslationMatthew 12
12
The Lord of the Sabbath
(1 Samuel 21:1–7; Mark 2:23–28; Luke 6:1–5)
1At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick the heads of grain and eat them. 2When the Pharisees saw this, they said to Him, “Look, Your disciples are doing what is unlawful on the Sabbath.”
3Jesus replied, “Have you not read what David did when he and his companions were hungry? 4He entered the house of God, and he and his companions ate the consecrated bread,#12:4 Or the Bread of the Presence which was not lawful for them to eat, but only for the priests.
5Or haven’t you read in the Law that on the Sabbath the priests in the temple break the Sabbath and yet are innocent? 6But I tell you that something greater than the temple is here.
7If only you had known the meaning of ‘I desire mercy, not sacrifice,’#12:7 Hosea 6:6 you would not have condemned the innocent. 8For the Son of Man is Lord of the Sabbath.”
Jesus Heals on the Sabbath
(Mark 3:1–6; Luke 6:6–11)
9Moving on from there, Jesus entered their synagogue, 10and a man with a withered hand was there. In order to accuse Jesus, they asked Him, “Is it lawful to heal on the Sabbath?”
11He replied, “If one of you has a sheep and it falls into a pit on the Sabbath, will he not take hold of it and lift it out? 12How much more valuable is a man than a sheep! Therefore it is lawful to do good on the Sabbath.”
13Then Jesus said to the man, “Stretch out your hand.” So he stretched it out, and it was restored to full use, just like the other. 14But the Pharisees went out and plotted how they might kill Jesus.
God’s Chosen Servant
(Isaiah 42:1–9)
15Aware of this, Jesus withdrew from that place. Large crowds followed Him, and He healed them all, 16warning them not to make Him known. 17This was to fulfill what was spoken through the prophet Isaiah:
18“Here is My Servant,
whom I have chosen,
My beloved,
in whom My soul delights.
I will put My Spirit on Him,
and He will proclaim justice to the nations.
19He will not quarrel or cry out;
no one will hear His voice in the streets.
20A bruised reed He will not break,
and a smoldering wick He will not extinguish,
till He leads justice to victory.
21In His name the nations will put their hope.”#12:21 Isaiah 42:1–4 (see also LXX)
A House Divided
(Mark 3:20–27; Luke 11:14–23)
22Then a demon-possessed man who was blind and mute was brought to Jesus, and He healed the man so that he could speak and see. 23The crowds were astounded and asked, “Could this be the Son of David?”
24But when the Pharisees heard this, they said, “Only by Beelzebul,#12:24 WH Beezeboul; Vulgate Beelzebub; also in verse 27 the prince of demons, does this man drive out demons.”
25Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself will be laid waste, and every city or household divided against itself will not stand. 26If Satan drives out Satan, he is divided against himself. How then can his kingdom stand? 27And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges. 28But if I drive out demons by the Spirit of God, then the kingdom of God has come upon you.
29Or again, how can anyone enter a strong man’s house and steal his possessions, unless he first ties up the strong man? Then he can plunder his house.
30He who is not with Me is against Me, and he who does not gather with Me scatters.
The Unpardonable Sin
(Mark 3:28–30)
31Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven. 32Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the one to come.
Good and Bad Fruit
(Luke 6:43–45)
33Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad; for a tree is known by its fruit. 34You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart, the mouth speaks. 35The good man brings good things out of his good store of treasure, and the evil man brings evil things out of his evil store of treasure. 36But I tell you that men will give an account on the day of judgment for every careless word they have spoken. 37For by your words you will be acquitted, and by your words you will be condemned.”
The Sign of Jonah
(Jonah 3:1–10; Luke 11:29–32)
38Then some of the scribes and Pharisees said to Him, “Teacher, we want to see a sign from You.”
39Jesus replied, “A wicked and adulterous generation demands a sign, but none will be given it except the sign of the prophet Jonah. 40For as Jonah was three days and three nights in the belly of the great fish, so the Son of Man will be three days and three nights in the heart of the earth.
41The men of Nineveh will stand at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now One greater than Jonah is here. 42The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.
An Unclean Spirit Returns
(Luke 11:24–26)
43When an unclean spirit comes out of a man, it passes through arid places seeking rest and does not find it. 44Then it says, ‘I will return to the house I left.’ On its return, it finds the house vacant, swept clean, and put in order. 45Then it goes and brings with it seven other spirits more wicked than itself, and they go in and dwell there; and the final plight of that man is worse than the first. So will it be with this wicked generation.”
Jesus’ Mother and Brothers
(Mark 3:31–35; Luke 8:19–21)
46While Jesus was still speaking to the crowds, His mother and brothers stood outside, wanting to speak to Him. 47Someone told Him, “Look, Your mother and brothers are standing outside, wanting to speak to You.”#12:47 WH does not include verse 47.
48But Jesus replied, “Who is My mother, and who are My brothers?” 49Pointing to His disciples, He said, “Here are My mother and My brothers. 50For whoever does the will of My Father in heaven is My brother and sister and mother.”
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The Holy Bible, Berean Standard Bible, BSB is produced in cooperation with Bible Hub, Discovery Bible, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain.