Matthew 12
12
Jesus, Lord over the Sabbath
1One Saturday, on the day of rest, # 12:1 The Hebrew word for Sabbath comes from shavat, which is the verb “to rest.” What was designed to be a day of rest and intimacy with God and family was now complicated by a host of rules and traditions. Jesus and his disciples were walking through a field of wheat. The disciples were hungry, so they plucked off some heads of grain and rubbed them in their hands # 12:1 As found in Hebrew Matthew. to eat. 2But when some of the Pharisees saw what was happening, they said to him, “Look! Your disciples shouldn’t be harvesting grain # 12:2 Or “doing what is unlawful.” on the Sabbath!”
3Jesus responded, “Haven’t you ever read what King David and his men did when they were hungry? 4They entered the house of God # 12:4 That is, the tabernacle. See 1 Sam. 21:1–6. Ancient Jewish tradition states that David did this on a Sabbath day. See also Lev. 24:5–9. and ate the sacred bread of God’s presence, # 12:4 Or “loaves of presentation.” See Ezek. 44:15–16. violating the law by eating bread that only the priests were allowed to eat.
5“And haven’t you read in the Torah that the priests violated the rules of the Sabbath by carrying out their duties in the temple on a Saturday, and yet they are without blame? 6But I say to you, there is one here who is even greater than the temple. # 12:6 We must always remember that Jesus is greater than the Sabbath and greater than the Temple. We have him in our hearts, and the Sabbath can never take his place. Since the Holy of Holies is now living within us, there is no need for another temple. 7If only you could learn the meaning of the words ‘I want compassion more than a sacrifice,’ # 12:7 See Hos. 6:6. Mercy is greater than ritual. you wouldn’t be condemning my innocent disciples. 8For the Son of Man exercises his lordship over the Sabbath.” # 12:8 Jesus made three startling statements that stunned those who heard him. First he said that he was greater than the temple (v. 6), then that God didn’t want sacrifices but mercy (v. 7), and finally that he, the Messiah, was the Lord of the Sabbath. Don’t be surprised when Jesus shocks you with truth that is outside your understanding.
9Then Jesus left them and went into the synagogue where 10he encountered a man who had an atrophied, paralyzed hand. # 12:10 There is a reading given by Jerome which inserts here these words, possibly from an older manuscript of Hebrew Matthew: “I was a stonemason working with my hands. Jesus, I beg you to heal me so that I don’t have to shamefully beg for food.” See Jerome, Commentary in Matthew xii:13 (de Santos 23). The fault-finding Pharisees asked Jesus, “Is it permissible to perform a work of healing on the Sabbath?” They only asked him this question because they hoped to accuse him of breaking the Jewish laws. # 12:10 The Aramaic is “They were like pests who wanted to devour him.”
11He answered them, “If any of you had a lamb that fell into a ditch on the Sabbath, wouldn’t you reach out your hand and lift it out? 12Isn’t a man much more valuable than a lamb? So of course, it’s always proper to do miracles, # 12:12 As translated from the Aramaic. The Greek is “to do (morally) good.” even on the Sabbath.”
13Then he turned to the man and said, “Hold out your hand!” And as he stretched it out, it was restored, exactly like the other. # 12:13 This is the first of seven miracles Jesus performed on the Sabbath. See Mark 1:21–6, 29–31; Luke 13:10–13; 14:1–4; John 5:1–9; 9:13–16.
14Immediately the Pharisees went out and started to scheme about how they would destroy him. 15Jesus knew what they were thinking, so he left by another way. Massive crowds followed him from there, and he healed all who were sick. 16However, he sternly warned them not to tell others or disclose his real identity, 17in order to fulfill the prophecy of Isaiah: # 12:17 See Isa. 42:1–4.
18Take a careful look at my servant, # 12:18 Or “Here is my son.” my chosen one.
I love him dearly
and I find all my delight in him. # 12:18 The Aramaic is literally “He has sun-shined my being.”
I will breathe my Spirit upon him
and he will decree justice # 12:18 Or “judgment.” to the nations.
19He will not quarrel or raise his voice in public.
20He won’t brush aside the bruised and broken.
He will be gentle with the weak and feeble, # 12:20 Or “A bruised reed he will not break and a smoldering wick he will not extinguish.” The Hebrew Matthew adds a phrase here that corresponds to Isa. 42: “He will not fail or be discouraged.”
until his victory releases justice.
21And the fame of his name
will birth hope among the people. # 12:21 Hebrew Matthew is “The islands will wait for his teachings.”
Jesus Frees a Demonized Man
22Then a man was brought before Jesus who had a demon spirit that made him both blind and mute. Jesus healed him instantly, and he could see and talk again! 23The crowds went wild with amazement as they witnessed this miracle. And they kept saying to one another, “Could this man be the Messiah?” # 12:23 Or “Could he be the Son of David,” a title used for the Messiah.
24But when the Pharisees overheard what the people were saying, they said, “He casts out demons by the power of Satan, # 12:24 Or “Beelzebub” (Baal-zebub), a title used for Satan. See footnote on Matt. 10:25. the prince of demons!”
25Jesus supernaturally perceived their thoughts and motives, so he told them this parable:
“Any kingdom that fights against itself is reduced to ruins. And any family or community splintered by strife will fall apart. 26So if Satan casts out Satan, he is making war on himself. How then could his kingdom stand? 27So if Satan empowers me to cast out demons, who empowers your exorcists # 12:27 Or “your sons,” and by implication, “your followers” (who are exorcists). to cast them out? Go ask them, let them be your judges. # 12:27 In other words, to condemn Jesus as working by Satan’s power would be to condemn their own exorcists. 28But, if I drive out demons by the power of the Spirit of God, then the end of Satan’s kingdom has come! # 12:28 As translated from Hebrew Matthew and implied in the Greek. The Greek text, somewhat ambiguously, reads, “then the kingdom of God has approached.” The Hebrew Matthew cohesively fits Jesus’ parable in making the conclusion that the end of Satan’s kingdom has arrived for he has bound the mighty one (Satan) and ransacked his house (kingdom). Regardless, one indeed implies the other. 29Who would dare enter the house of a mighty man and steal his property? First he must be overpowered and tied up by one who is stronger than he. Then his entire house can be plundered.
30“So join with me, # 12:30 Jesus is saying, “This is a war with no neutrality. Join my side or you will miss the spoils of victory and be forever scattered.” for if you’re not on my side you are against me. And if you refuse to help me gather the spoils, you are making things worse. # 12:30 The Hebrew Matthew is “He who does not join me denies me.” 31This is why I warn you. God will forgive people for every sin and blasphemy except one. There is no forgiveness for the sin of blasphemy against the Holy Spirit. 32If anyone speaks evil of me, the Son of Man, he can be forgiven; but if anyone speaks against the Holy Spirit, it will never be forgiven, now or ever!”
Only Good Trees Bear Good Fruit
33“You must determine if a tree is good or rotten. You can recognize good trees by their delicious fruit. But if you find rotten fruit, you can be certain that the tree is rotten. The fruit defines the tree. 34But you who are known as the Pharisees are rotten to the core like venomous snakes. # 12:34 Or “You are the sons of snakes”; that is, their inner identity was like a striking, venomous viper. How can your words be good if you are rotten within? For what has been stored up in your hearts will be heard in the overflow of your words! # 12:34 The Hebrew Matthew reads, “Truly the heart awakens and the mouth speaks.”
35“When virtue is stored within, the hearts of good, upright people will produce good fruit. But when evil is hidden within, those who are evil will produce evil fruit. 36You can be sure of this: when the day of judgment comes, everyone will be held accountable for every careless word # 12:36 Or “worthless word.” The Aramaic is “every untrue word.” he has spoken. # 12:36 The agrapha includes a sentence here, also quoted by Justin Martyr: “In the words I find you saying, in those I will judge you.” See Justin Martyr, Dialogue 47:5. 37Your very words will be used as evidence, and your words will declare you either innocent or guilty.”
The Sign of Jonah
38Then a few Jewish scholars and Pharisees spoke up and said, “Teacher, why don’t you perform a miraculous sign for us.”
39Jesus replied, “Only evil people who are unfaithful to God would demand a sign. # 12:39 After experiencing the many miracles of Jesus’ love and power, and hearing his words of grace, for them to demand a further sign is what distinguished that generation as “evil.” There will be no sign given to you except the sign of the prophet Jonah. 40For as Jonah was in the belly of the huge sea creature for three days and three nights, so the Son of Man will be in the heart of the earth for three days and three nights. 41The people of Nineveh will also rise up on the day of judgment to condemn this generation. # 12:41 The Aramaic is “tribe.” The Ninevites (modern-day Mosul, Iraq) were pagans, yet through the preaching of one prophet they converted. The people of Israel had many prophets throughout their history, and the greatest Prophet of all was now preaching to them, yet they refused to listen. For they all repented when they heard the preaching of Jonah. And there is one greater than Jonah here preaching to you today! 42Even the Queen of Sheba # 12:42 Literally “the queen of the south.” See 1 Kings 10:1–13. Sheba is modern-day Yemen. will rise up on the day of judgment to condemn this generation for its unbelief! She journeyed from a far and distant land just to hear the wisdom of King Solomon. Yet now there is one greater than Solomon speaking to you today.”
Demons
43“When a demon is cast out of a person, it roams around a dry region, looking for a place to rest, but never finds it. 44Then it says, ‘I’ll return to the house I moved out of,’ and so it goes back, only to find that the house is vacant, warm, and ready for it to move back in. # 12:44 As translated from the Aramaic. The Greek is “swept clean and put in order.” 45So it goes looking for seven other demons more evil than itself, and they all enter together to live there. Then the person’s condition becomes much worse than it was in the beginning. This describes what will also happen to the people of this evil generation.”
Jesus’ True Family
46While Jesus was still speaking to the crowds, his mother and brothers came and stood outside, asking for him to come out and speak with them. 47Then someone said, “Look, your mother and brothers are standing outside, wanting to have a word with you.” 48But Jesus just looked at him and said, “Let me introduce you to my true mother and brothers.” 49Then gesturing to the disciples gathered around him, he said, “Look closely, for this is my true family. 50When you obey my heavenly Father, that makes you a part of my true family.” # 12:50 Our true identity is dependent upon our obedience to our Father in heaven.
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Matthew 12: TPT
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Learn More About The Passion TranslationMatthew 12
12
The Question about the Sabbath
(Mk 2.23–28; Lk 6.1–5)
1 #
Deut 23.25
Not long afterwards Jesus was walking through some cornfields on the Sabbath. His disciples were hungry, so they began to pick ears of corn and eat the grain. 2When the Pharisees saw this, they said to Jesus, “Look, it is against our Law for your disciples to do this on the Sabbath!”
3 #
1 Sam 21.1–6
Jesus answered, “Have you never read what David did that time when he and his men were hungry? 4#Lev 24.9He went into the house of God, and he and his men ate the bread offered to God, even though it was against the Law for them to eat it — only the priests were allowed to eat that bread. 5#Num 28.9–10Or have you not read in the Law of Moses that every Sabbath the priests in the Temple actually break the Sabbath law, yet they are not guilty? 6I tell you that there is something here greater than the Temple. 7#Mt 9.13; Hos 6.6The scripture says, ‘It is kindness that I want, not animal sacrifices.’ If you really knew what this means, you would not condemn people who are not guilty; 8for the Son of Man is Lord of the Sabbath.”
The Man with a Paralysed Hand
(Mk 3.1–6; Lk 6.6–11)
9Jesus left that place and went to a synagogue, 10where there was a man who had a paralysed hand. Some people were there who wanted to accuse Jesus of doing wrong, so they asked him, “Is it against our Law to heal on the Sabbath?”
11 #
Lk 14.5
Jesus answered, “What if one of you has a sheep and it falls into a deep hole on the Sabbath? Will you not take hold of it and lift it out? 12And a human being is worth much more than a sheep! So then, our Law does allow us to help someone on the Sabbath.” 13Then he said to the man with the paralysed hand, “Stretch out your hand.”
He stretched it out, and it became well again, just like the other one. 14Then the Pharisees left and made plans to kill Jesus.
God's Chosen Servant
15When Jesus heard about the plot against him, he went away from that place; and large crowds followed him. He healed all those who were ill 16and gave them orders not to tell others about him. 17He did this so as to make what God had said through the prophet Isaiah come true:
18 #
Is 42.1–4 (LXX) “Here is my servant, whom I have chosen,
the one I love, and with whom I am pleased.
I will send my Spirit upon him,
and he will announce my judgement to the nations.
19He will not argue or shout,
or make loud speeches in the streets.
20He will not break off a bent reed,
or put out a flickering lamp.
He will persist until he causes justice to triumph,
21and in him all peoples will put their hope.”
Jesus and Beelzebul
(Mk 3.20–30; Lk 11.14–23)
22Then some people brought to Jesus a man who was blind and could not talk because he had a demon. Jesus healed the man, so that he was able to talk and see. 23The crowds were all amazed at what Jesus had done. “Could he be the Son of David?” they asked.
24 #
Mt 9.34; 10.25 When the Pharisees heard this, they replied, “He drives out demons only because their ruler Beelzebul gives him power to do so.”
25Jesus knew what they were thinking, so he said to them, “Any country that divides itself into groups which fight each other will not last very long. And any town or family that divides itself into groups which fight each other will fall apart. 26So if one group is fighting another in Satan's kingdom, this means that it is already divided into groups and will soon fall apart! 27You say that I drive out demons because Beelzebul gives me the power to do so. Well, then, who gives your followers the power to drive them out? What your own followers do proves that you are wrong! 28No, it is not Beelzebul, but God's Spirit, who gives me the power to drive out demons, which proves that the Kingdom of God has already come upon you.
29 “No one can break into a strong man's house and take away his belongings unless he first ties up the strong man; then he can plunder his house.
30 #
Mk 9.40
“Anyone who is not for me is really against me; anyone who does not help me gather is really scattering. 31And so I tell you that people can be forgiven any sin and any evil thing they say;#12.31 evil thing they say; or evil thing they say against God. but whoever says evil things against the Holy Spirit will not be forgiven. 32#Lk 12.10Anyone who says something against the Son of Man can be forgiven; but whoever says something against the Holy Spirit will not be forgiven — now or ever.
A Tree and its Fruit
(Lk 6.43–45)
33 #
Mt 7.20; Lk 6.44 “To have good fruit you must have a healthy tree; if you have a poor tree, you will have bad fruit. A tree is known by the kind of fruit it bears. 34#Mt 3.7; 23.33; 15.18; Lk 3.7; 6.45You snakes — how can you say good things when you are evil? For the mouth speaks what the heart is full of. 35A good person brings good things out of a treasure of good things; a bad person brings bad things out of a treasure of bad things.
36 “You can be sure that on Judgement Day everyone will have to give account of every useless word he has ever spoken. 37Your words will be used to judge you — to declare you either innocent or guilty.”
The Demand for a Miracle
(Mk 8.11–12; Lk 11.29–32)
38 #
Mt 16.1; Mk 8.11; Lk 11.16 Then some teachers of the Law and some Pharisees spoke up. “Teacher,” they said, “we want to see you perform a miracle.”
39 #
Mt 16.4; Mk 8.12 “How evil and godless are the people of this day!” Jesus exclaimed. “You ask me for a miracle? No! The only miracle you will be given is the miracle of the prophet Jonah. 40#Jon 1.17In the same way that Jonah spent three days and nights in the big fish, so will the Son of Man spend three days and nights in the depths of the earth. 41#Jon 3.5On Judgement Day the people of Nineveh will stand up and accuse you, because they turned from their sins when they heard Jonah preach; and I tell you that there is something here greater than Jonah! 42#1 Kgs 10.1–10; 2 Chr 9.1–12On Judgement Day the Queen of Sheba will stand up and accuse you, because she travelled all the way from her country to listen to King Solomon's wise teaching; and I assure you that there is something here greater than Solomon!
The Return of the Evil Spirit
(Lk 11.24–26)
43 “When an evil spirit goes out of a person, it travels over dry country looking for a place to rest. If it can't find one, 44it says to itself, ‘I will go back to my house.’ So it goes back and finds the house empty, clean, and all tidy. 45Then it goes out and brings along seven other spirits even worse than itself, and they come and live there. So when it is all over, that person is in a worse state than he was at the beginning. This is what will happen to the evil people of this day.”
Jesus' Mother and Brothers
(Mk 3.31–35; Lk 8.19–21)
46Jesus was still talking to the people when his mother and brothers arrived. They stood outside, asking to speak with him. 47So one of the people there said to him, “Look, your mother and brothers are standing outside, and they want to speak with you.”#12.47 Some manuscripts do not have verse 47.
48Jesus answered, “Who is my mother? Who are my brothers?” 49Then he pointed to his disciples and said, “Look! Here are my mother and my brothers! 50Whoever does what my Father in heaven wants him to do is my brother, my sister, and my mother.”
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Good News Bible. Scripture taken from the Good News Bible (r) (Today's English Version Second Edition, UK/British Edition). Copyright © 1992 British & Foreign Bible Society. Used by permission.