Genesis 50
50
Jacob’s Funeral
1Joseph flung himself over Jacob, kissing him and weeping. And his tears fell on his father’s face. 2-3When he was able to compose himself, he ordered the royal physicians to embalm his father. So, they began the required forty-day process. The Egyptians mourned for Israel for seventy days, 4and when the weeping period was over, Joseph approached Pharaoh’s officials and said to them, “Please, may I ask a personal favor? Bring my appeal before Pharaoh and tell him: # 50:4 A mourner was considered unclean and unable to come directly to Pharaoh, so Joseph made his appeal to Pharaoh’s officials. See Est. 4:2. 5‘My dying father made me promise that I would bury him in the land of Canaan—in a tomb he had hewn with his own hands. Please give me permission to go and bury my father; then I will return.’ ”
6Pharaoh said to Joseph, “Go to Canaan, bury your father, and keep your promise to him.”
7So Joseph went to Canaan to bury his father, and all the officials of Pharaoh, the elite members of his court, and all of Egypt’s dignitaries accompanied him. 8All of Joseph’s household and all his brothers and their father’s household went, too. Only the children and livestock remained behind in Goshen. 9Many chariots and horsemen—a huge entourage—accompanied Joseph to Canaan in a grand procession!
10When they arrived at the threshing floor of Atad # 50:10 Atad means “brambles.” on the other side of the Jordan, # 50:10 The phrase “the other side of the Jordan” usually refers to the Transjordan. It is possible that the funeral procession crossed over the Jordan near Jericho, the place where Joshua would later cross with Israel to take possession of Canaan. they mourned loudly with bitter sorrow for a long time. And Joseph spent seven days there in ceremonial mourning for his father. # 50:10 A strict custom of a seven-day period of mourning remains in Judaism even to this day. See 1 Sam. 31:13; Job 2:13. For the first time, Joseph returned to what had been his boyhood home for thirty-nine years, sadly, for his father’s funeral. 11When the people of Canaan saw the depth of mourning at the threshing floor of Atad, they said, “This is a solemn occasion of grief for the Egyptians,” and named the place near the Jordan, The Mourning of the Egyptians. # 50:11 Or, in Hebrew, “Abel Mizraim.”
12So Jacob’s sons did as they were instructed 13and carried his body to the land of Canaan. They buried him there in the cave in the field of Machpelah near Mamre, where Abraham had purchased a burial place from Ephron the Hittite. 14After burying his father, Joseph returned to Egypt with his brothers and all who had gone with him to bury his father.
Joseph Comforts His Brothers
15When the brothers realized they were now without their father, they said, “What if Joseph still bears a grudge against us and decides to pay us back for all the trouble we brought on him?” 16So they sent this message to Joseph: “Before he died, your father left us this instruction: 17‘Tell Joseph that I beg him to completely forgive the sin of his brothers who treated him so harshly.’ Now, please forgive us, servants of the God of your father, of the horrible wrong we did to you.” Joseph cried and wept as they read this message to him. # 50:17 His brothers’ shame brought Joseph to tears. Without hesitation, he offered them reassurance and forgiveness. Joseph spoke kindly to those who hurt him, and he comforted their hearts. He refused to harbor a grudge or treat them differently for what they had done.
18Then his brothers came and threw themselves down before Joseph’s feet, saying, “We are here as your slaves!”
19But Joseph dried his tears and said, “Don’t be afraid. How could I ever take the place of God? # 50:19 Only God can judge, for he has perfect love and knows all things. Since we are not in his place, we only have the right to forgive. Many assume the role of a judge when they have someone cornered and vulnerable, but Joseph refused. He understood that God had turned the evil intentions of others into something good. God has power to transform pain into blessing when we love him through it all. 20Even though you intended to hurt me, God intended it for good. It was his plan all along, # 50:20 See Prov. 16:9; 20:24; Rom. 8:28. to ensure the survival of many people. So, don’t worry. I myself will provide for you all that you need, both for you and your little ones.” 21Then with more kind, reassuring words, Joseph comforted his brothers.
Joseph Dies in Egypt
22Joseph lived in Egypt along with his father’s family and lived to be one hundred and ten years old. # 50:22 From ancient Egyptian writings we learn that Egyptians considered the age of one hundred and ten to be the ideal life span. 23He lived to see the third generation of Ephraim’s children. Joseph also lived to see the children of Makir, son of Manasseh; and Joseph gave Makir’s children inheritance rights. # 50:23 Or “Makir’s children were born on Joseph’s knees,” a figure of speech for being given inheritance rights.
24Then Joseph declared to his brothers, “I will die one day, but God will certainly come to you # 50:24 Or “visit you.” and fulfill his promises to bring you and your descendants from this land and lead you to the land he promised to Abraham, Isaac, and Jacob.” 25So Joseph had his brothers, the sons of Israel, make a solemn oath, saying, “When God comes to you, you will carry my bones up from Egypt.” # 50:25 Even in death, Joseph fixed his eyes on eternity. Joseph foresaw life beyond the grave. By his astonishing declaration about his bones, Joseph proclaimed he lived for the promises rather than temporal concerns; he refused to be identified with his successes, accomplishments, or the blessings on his life, but only with the promises. He proclaimed that his home was not Egypt but the promised land. See Heb. 11:22.
26Joseph died at the age of one hundred and ten. He was embalmed and placed in a coffin in Egypt. # 50:26 Genesis begins with God and ends with a coffin in Egypt. It begins with God’s command for light to sparkle, thrusting its way throughout the universe, and it ends here with this sad moment as a family grieved over a loved one who had passed away. Genesis ends with the reader longing for the curse of sin and death to be broken. Exodus will bring us closer to seeing the Passover Lamb (see 1 Cor. 5:7) who would one day be born to take away the sin of the world.
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Genesis 50: TPT
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Learn More About The Passion TranslationGenesis 50
50
Jacob’s Funeral. 1Joseph flung himself upon his father and wept over him as he kissed him. 2Then Joseph ordered the physicians in his service to embalm his father. When the physicians embalmed Israel, 3they spent forty days at it, for that is the full period of embalming; and the Egyptians mourned him for seventy days. 4When the period of mourning was over, Joseph spoke to Pharaoh’s household. “If you please, appeal to Pharaoh, saying: 5My father made me swear: ‘I am dying. Bury me in my grave that I have prepared for myself in the land of Canaan.’ So now let me go up to bury my father. Then I will come back.”#Gn 47:30. 6Pharaoh replied, “Go and bury your father, as he made you promise on oath.”
7So Joseph went up to bury his father; and with him went all of Pharaoh’s officials who were senior members of his household and all the other elders of the land of Egypt, 8as well as Joseph’s whole household, his brothers, and his father’s household; only their children and their flocks and herds were left in the region of Goshen. 9Chariots, too, and horsemen went up with him; it was a very imposing retinue.
10When they arrived at Goren-ha-atad,#Goren-ha-atad: “Threshing Floor of the Brambles.” Abel-mizraim: although the name really means “watercourse of the Egyptians,” it is understood here, by a play on the first part of the term, to mean “mourning of the Egyptians.” The site has not been identified through either reading of the name. But it is difficult to see why the mourning rites should have been held in the land beyond the Jordan when the burial was at Hebron. Perhaps an earlier form of the story placed the mourning rites beyond the Wadi of Egypt, the traditional boundary between Canaan and Egypt (Nm 34:5; Jos 15:4, 47). which is beyond the Jordan, they held there a very great and solemn memorial service; and Joseph observed seven days of mourning for his father. 11When the Canaanites who inhabited the land saw the mourning at Goren-ha-atad, they said, “This is a solemn funeral on the part of the Egyptians!” That is why the place was named Abel-mizraim. It is beyond the Jordan.
12Thus Jacob’s sons did for him as he had instructed them. 13They carried him to the land of Canaan and buried him in the cave in the field of Machpelah, facing on Mamre, the field that Abraham had bought for a burial ground from Ephron the Hittite.#Gn 23:16; Jos 24:32; Acts 7:16.
14After Joseph had buried his father he returned to Egypt, together with his brothers and all who had gone up with him for the burial of his father.
Plea for Forgiveness. 15#The final reconciliation of the brothers. Fearful of what may happen after the death of their father, the brothers engage in a final deception, inventing the dying wish of Jacob. Again, Joseph weeps, and, again, his brothers fall down before him, offering to be his slaves (44:16, 33). Joseph’s assurance is also a summation of the story: “Even though you meant harm to me, God meant it for good, to achieve this present end, the survival of many people” (v. 20). Joseph’s adoption of the children of Manasseh’s son Machir recalls Jacob’s adoption of his grandchildren (48:5, 13–20); the adoptions reflect tribal history (cf. Jgs 5:14). Now that their father was dead, Joseph’s brothers became fearful and thought, “Suppose Joseph has been nursing a grudge against us and now most certainly will pay us back in full for all the wrong we did him!” 16So they sent to Joseph and said: “Before your father died, he gave us these instructions: 17‘Thus you shall say to Joseph: Please forgive the criminal wrongdoing of your brothers, who treated you harmfully.’ So now please forgive the crime that we, the servants of the God of your father, committed.” When they said this to him, Joseph broke into tears. 18Then his brothers also proceeded to fling themselves down before him and said, “We are your slaves!” 19But Joseph replied to them: “Do not fear. Can I take the place of God? 20Even though you meant harm to me, God meant it for good, to achieve this present end, the survival of many people.#Gn 45:5. 21So now, do not fear. I will provide for you and for your children.” By thus speaking kindly to them, he reassured them.#Gn 47:12.
22Joseph remained in Egypt, together with his father’s household. He lived a hundred and ten years. 23He saw Ephraim’s children to the third generation, and the children of Manasseh’s son Machir were also born on Joseph’s knees.#Nm 32:39; Jos 17:1.
Death of Joseph. 24Joseph said to his brothers: “I am about to die. God will surely take care of you and lead you up from this land to the land that he promised on oath to Abraham, Isaac and Jacob.”#Ex 3:8; Heb 11:22. 25Then, putting the sons of Israel under oath, he continued, “When God thus takes care of you, you must bring my bones up from this place.”#Ex 13:19; Heb 11:22. 26Joseph died at the age of a hundred and ten. He was embalmed and laid to rest in a coffin in Egypt.#Sir 49:15.
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