Genesis 47
47
Jacob Blesses Pharaoh
1-2Joseph took five of his brothers with him to Pharaoh and presented them to the king. Joseph said to Pharaoh, “My father and my brothers have come from Canaan with their flocks, their herds, and all that they own. They have made their camp in the region of Goshen.”
3Pharaoh asked the men, “What is your occupation?”
“We, your servants, are shepherds, just as our fathers were,” they answered. 4“We have come to stay as temporary residents in this country, because in the land of Canaan, the famine is so severe that there is no pasture for your servants’ flocks. Please give us permission to settle in the land of Goshen.”
5Pharaoh said to Joseph, “Now that your father and your brothers have arrived, 6the land of Egypt is theirs. Let them settle in the best part of the land, in the region of Goshen. And if there are any competent men among them, put them in charge of my own livestock.” # 47:6 Or “place them as princes over my livestock,” thus making them officers of the crown and granting them legal protection. Ancient Egyptian inscriptions tell of Pharaoh owning huge herds of royal livestock with superintendents watching over them.
7Later, Joseph brought Jacob into the house and presented him before Pharaoh. And Jacob gave Pharaoh a blessing. # 47:7 Or “Jacob greeted Pharaoh with great respect.” Jacob blessed Pharaoh, not the other way around! Although he was the most powerful person on earth, Pharaoh came under the blessing of Jacob. A refugee from Canaan became the “blesser” of Pharaoh! With the authority of a prophet, Jacob blessed Egypt’s ruler. The fact that Jacob blessed Pharaoh proves that he was greater than Pharaoh (see Heb. 7:7).
8Pharaoh asked Jacob, “How old are you?”
9Jacob answered, “My earthly journey has been one hundred and thirty years. My years have been few and hard, but it doesn’t compare to the length of the earthly journeys of my fathers.” 10Then Jacob blessed Pharaoh again and departed.
11So Joseph settled his father and brothers in the choicest part of the land of Egypt, in the district of Rameses, # 47:11 Rameses was another name for Goshen. as Pharaoh had commanded. 12Joseph also provided his father and brothers and their families, down to their little ones, with all the food they needed.
13Now there was no food anywhere, for the famine was very severe. Both the land of Egypt and the land of Canaan languished because of the famine. 14And the people of Egypt and Canaan spent all their money to buy grain. Joseph gathered all the money from the sale of grain and deposited the wealth into Pharaoh’s treasury. 15When the money ran out in Egypt and Canaan, all the Egyptians came to Joseph and pleaded with him, “All our money is gone; give us food! Why would you let us die in front of your eyes?”
16Joseph answered, “If your money is gone, then give me your livestock. I will give you food in exchange for your livestock.” 17So in that year, they brought their livestock to Joseph—their horses, sheep, cattle, and donkeys—and he supplied them with food in exchange for their livestock. 18The next year, they came to him and said, “Master, it’s no secret to you that we are broke. All our silver and livestock are now yours. We have nothing left but ourselves and our lands. 19Why would you let us die in front of your eyes, leaving all our lands uninhabited? Buy us and our lands in exchange for food. We’ll become Pharaoh’s slaves and give up our land. Only give us seed so that we may live and not die and so that the land will not become a desert.”
20So Joseph gained possession of all the farmland in Egypt for Pharaoh. Every Egyptian sold his land in exchange for food, for the famine was that severe. Eventually, the Egyptians had transferred all the land to Pharaoh. # 47:20 This was perhaps one of the greatest transfers of wealth in human history! This was important, for when the Israelites left Egypt, this was the wealth they would take with them (see Ex. 12:36). God used Joseph to make Egypt rich; in time, Egypt gave its riches back to God’s people—with interest. 21Everyone became a slave to Pharaoh, # 47:21 As translated from the Samaritan Pentateuch and the Septuagint. The Hebrew reads “He removed the people to the cities.” from one end of Egypt to the other. 22However, he did not take over the land of the priests, for they received royal subsidies from Pharaoh. They lived on the food he provided for them, and that is why they did not have to sell their land.
23Joseph said to the people, “Today I have acquired for Pharaoh you and all your land. Here is seed for you to sow in the land. 24But when harvest comes, you must pay one-fifth to Pharaoh, and you may keep the rest for planting your fields and for food for yourselves and your families to nourish your household and your little ones.”
25“You have saved our lives!” they said. “May we find your favor, our lord, and we will be slaves to Pharaoh.” 26Thus, Joseph established the law of the land in Egypt, which is still in effect, “A fifth will go to Pharaoh.” Only the land of the priests did not become Pharaoh’s.
Jacob’s Last Request
27Israel and his descendants settled in Egypt in the land of Goshen. They had many children and multiplied, and they acquired property.
28Jacob lived in Egypt for seventeen years and lived a total of one hundred and forty-seven years. 29When the time of Israel’s death was near, he summoned his beloved son Joseph and said to him, “Son, do me this favor before I die: Place your hand under my thigh as a pledge that you will show me kindness and loyal love. Do not bury me in Egypt, 30but when I go to rest with my fathers, I want you to carry me out of Egypt and bury me where they are buried. # 47:30 This refers to the cave of Machpelah purchased by Abraham from the Hittites in ch. 23. Why did Jacob’s burial place matter so much to him? He was looking forward to the time of resurrection! Abraham, Isaac, and Jacob were all buried near the ancient site of Jerusalem, where many centuries later Jesus would be crucified, buried, and raised from the dead. On the day Jesus was nailed to the cross, tombs nearby opened, and many holy people arose in resurrection life and were seen walking about the city (Matt. 27:52–53)! In faith, Jacob asked to be buried near the spot where the Messiah would be crucified. God honored that faith and raised many holy people to life to glimpse the city they had only dreamed of! Jacob knew the fulfillment of the promise would be in Canaan, not Egypt. 31Swear that you will do this.”
So Joseph took the oath and said, “I will do as you say.”
Then Israel worshiped and leaned on the top of his staff. # 47:31 Or “by the head of his bed.” See Heb. 11:21.
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Genesis 47: TPT
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Learn More About The Passion TranslationGenesis 47
47
Settlement in Goshen. 1Joseph went and told Pharaoh, “My father and my brothers have come from the land of Canaan, with their flocks and herds and everything else they own; and they are now in the region of Goshen.” 2He then presented to Pharaoh five of his brothers whom he had selected from their full number. 3When Pharaoh asked them, “What is your occupation?” they answered, “We, your servants, like our ancestors, are shepherds. 4We have come,” they continued, “in order to sojourn in this land, for there is no pasture for your servants’ flocks, because the famine has been severe in the land of Canaan. So now please let your servants settle in the region of Goshen.”#Ex 23:9; Dt 23:8. 5Pharaoh said to Joseph, “Now that your father and your brothers have come to you, 6the land of Egypt is at your disposal; settle your father and brothers in the pick of the land. Let them settle in the region of Goshen. And if you know of capable men among them, put them in charge of my livestock.” 7Then Joseph brought his father Jacob and presented him to Pharaoh. And Jacob blessed Pharaoh. 8Then Pharaoh asked Jacob, “How many years have you lived?” 9Jacob replied: “The years I have lived as a wayfarer amount to a hundred and thirty. Few and hard have been these years of my life, and they do not compare with the years that my ancestors lived as wayfarers.”#Wayfarer…wayfarers: human beings are merely sojourners on earth; cf. Ps 39:13. 10Then Jacob blessed Pharaoh and withdrew from his presence.
11Joseph settled his father and brothers and gave them a holding in Egypt on the pick of the land, in the region of Rameses,#The region of Rameses: same as the region of Goshen; see note on 45:10. as Pharaoh had ordered. 12And Joseph provided food for his father and brothers and his father’s whole household, down to the youngest.
Joseph’s Land Policy. 13Since there was no food in all the land because of the extreme severity of the famine, and the lands of Egypt and Canaan were languishing from hunger, 14Joseph gathered in, as payment for the grain that they were buying, all the money that was to be found in Egypt and Canaan, and he put it in Pharaoh’s house. 15When all the money in Egypt and Canaan was spent, all the Egyptians came to Joseph, pleading, “Give us food! Why should we perish in front of you? For our money is gone.” 16“Give me your livestock if your money is gone,” replied Joseph. “I will give you food in return for your livestock.” 17So they brought their livestock to Joseph, and he gave them food in exchange for their horses, their flocks of sheep and herds of cattle, and their donkeys. Thus he supplied them with food in exchange for all their livestock in that year. 18That year ended, and they came to him in the next one and said: “We cannot hide from my lord that, with our money spent and our livestock made over to my lord, there is nothing left to put at my lord’s disposal except our bodies and our land. 19Why should we and our land perish before your very eyes? Take us and our land in exchange for food, and we will become Pharaoh’s slaves and our land his property; only give us seed, that we may survive and not perish, and that our land may not turn into a waste.”
20So Joseph acquired all the land of Egypt for Pharaoh. Each of the Egyptians sold his field, since the famine weighed heavily upon them. Thus the land passed over to Pharaoh, 21and the people were reduced to slavery, from one end of Egypt’s territory to the other. 22Only the priests’ lands Joseph did not acquire. Since the priests had a fixed allowance from Pharaoh and lived off the allowance Pharaoh had granted them, they did not have to sell their land.
23Joseph told the people: “Now that I have acquired you and your land for Pharaoh, here is your seed for sowing the land. 24But when the harvest is in, you must give a fifth of it to Pharaoh, while you keep four-fifths as seed for your fields and as food for yourselves and your households and as food for your children.” 25“You have saved our lives!” they answered. “We have found favor with my lord; now we will be Pharaoh’s slaves.” 26Thus Joseph made it a statute for the land of Egypt, which is still in force, that a fifth of its produce should go to Pharaoh. Only the land of the priests did not pass over to Pharaoh.
Israel Blesses Ephraim and Manasseh. 27Thus Israel settled in the land of Egypt, in the region of Goshen. There they acquired holdings, were fertile, and multiplied greatly.#Ex 1:7. 28#47:28–50:26] Supplements to the Joseph story. Most of the material in this section centers on Jacob—his blessing of Joseph’s sons, his farewell testament, and his death and burial in Canaan. Only the last verses (50:15–26) redirect attention to Jacob’s sons, the twelve brothers; they are assured that the reconciliation will not collapse after the death of the patriarch. Jacob lived in the land of Egypt for seventeen years; the span of his life came to a hundred and forty-seven years. 29When the time approached for Israel to die, he called his son Joseph and said to him: “If it pleases you, put your hand under my thigh as a sign of your enduring fidelity to me; do not bury me in Egypt. 30When I lie down with my ancestors, take me out of Egypt and bury me in their burial place.”#Gn 50:5. “I will do as you say,” he replied. 31But his father demanded, “Swear it to me!” So Joseph swore to him. Then Israel bowed at the head of the bed.#Israel bowed at the head of the bed: meaning perhaps that he gave a nod of assent and appreciation as he lay on his bed. The oath and gesture are the same as Abraham’s in 24:2. Israel’s bowing here suggests the fulfillment of Joseph’s dreams in 37:9–10, when parents and brothers bowed down to Joseph (cf. 42:6; 43:26). By using different vowels for the Hebrew word for “bed,” the Greek version translated it as “staff,” and understood the phrase to mean that he bowed in worship, leaning on the top of his staff; it is thus quoted in Heb 11:21.
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