Genesis 41
41
From the Pit to the Palace
1After two full years, Pharaoh dreamed that he was standing by the Nile, 2and up from the river emerged seven healthy, fat cows, and they began grazing in the marshland. 3Then he saw seven other cows come up out of the Nile right behind them. They were ugly and thin, and they stood beside the fat cows on the riverbank. 4The seven ugly, thin cows ate up the seven healthy, fat cows.
After Pharaoh’s dream he awoke 5and fell back to sleep. He dreamed a second time. In his dream, he saw seven ears of grain, plump, ripe, and growing on a single stalk. 6Close behind them sprouted seven ears of grain, thin and shriveled by the east wind. 7And the seven thin ears swallowed up the seven plump and full ears. Then Pharaoh awoke from his vivid and disturbing dream!
8The next morning, his spirit was agitated, so he called for all the magicians # 41:8 The Hebrew word for “magicians” is hartumim and is used exclusively in connection with Egypt and Babylon. and wise men in Egypt. Pharaoh recounted his dreams to them, but no one could give him the interpretation.
9When the chief steward heard about the dreams he remembered Joseph and said to Pharaoh, “Please, your dream reminds me today of my failures. 10Once, when Pharaoh was angry with his servants, he incarcerated me and the chief baker in the prison of Potiphar, the captain of the guard. 11We both had dreams on the same night but with different meanings. 12There was a young Hebrew man imprisoned with us who had been the personal servant to the captain of the guard. And when we told him our dreams, he interpreted them and told each of us their meaning. 13And it happened just as he said. Pharaoh restored me to my post, but he had the baker impaled.”
14After hearing this, Pharaoh immediately sent for Joseph. They rushed him out of the dungeon to prepare him to meet with the king. # 41:14 Joseph’s dreams landed him in a pit and later in a prison. It was Joseph’s gift for interpreting dreams that brought him out from the prison to stand before Pharaoh (see Prov. 22:29). When he had shaved and changed his clothes, he came and stood before Pharaoh. # 41:14 Joseph did not immediately beg to be released from prison. He approached the mighty Pharaoh with dignity and respect. Joseph quickly acknowledged that only God has the power to interpret dreams, for he is the One who gives them. Like the Lord Jesus, Joseph did only what the Father revealed to him (see John 5:19, 30).
15Pharaoh said to Joseph, “I have had two dreams that no one can explain. I have heard that you are able to interpret a dream the moment you hear it.”
16“I cannot do it alone,” Joseph replied, “but God will help me to give Pharaoh the proper interpretation for Pharaoh’s welfare.”
17Then Pharaoh told Joseph, “In my dream I was standing on the bank of the Nile, 18and up from the river emerged seven healthy, fat cows, and they began to graze in the marshland. 19Right behind them followed seven other scrawny and emaciated cows. Never have I seen such ugly cows in all the land of Egypt! 20The seven ugly, scrawny cows ate up the healthy, fat cows, 21but after consuming them, no one could tell that they had eaten them, for they looked just as bad as before. I awoke with a start, 22but immediately went back to sleep and had another dream. I saw seven ears of grain, full and ripe, growing on a single stalk. 23Right behind them sprouted seven thin, shriveled ears, scorched by the east wind. 24The seven shriveled ears swallowed up the seven healthy ears. I have shared my dreams with my magicians, but no one can give me an interpretation.”
Joseph Interprets Pharaoh’s Dreams
25Then Joseph said to Pharaoh, “Both your dreams tell the same story, for God has prophetically told Pharaoh what he is about to do. 26Both the seven healthy cows and the seven healthy ears represent seven good years; it’s the same dream. 27The seven ugly and scrawny cows that followed and the seven shriveled ears scorched by the east wind are seven years also. They represent seven years of famine. 28It is just as I have told Pharaoh; God has divinely revealed what he is about to do. 29There will come seven years of great abundance throughout all the land of Egypt, 30-31followed by seven years of intense famine. All of Egypt will forget the former abundance, for all the land will be ravaged by a famine, a very severe famine. They will not even remember their former abundance. 32The reason that Pharaoh’s dream was repeated is that God has determined that it will surely happen, # 41:32 See Deut. 13:1–5. and that he will soon carry it out.”
33Joseph continued, “Let Pharaoh select a very wise and discerning man and set him over the land of Egypt. 34Let Pharaoh appoint other officials throughout the land to collect one-fifth of all the crops each year during the seven plentiful years. 35Have them gather all the food of these abundant years that are coming, and under Pharaoh’s authority, have the grain stored in the cities for food. 36Store it all as food reserve for the people during the seven years of famine coming upon Egypt, so that the land will survive the famine.”
Joseph Promoted to Power
37Joseph’s proposal pleased Pharaoh and all his advisers. 38He said to them, “Where can we find anyone else like this one, for he has the Spirit of God in him!” # 41:38 How true this is of Jesus as well. There is simply no one like our Lord Jesus Christ. He walked in the fullness of the Spirit without limitation (see John 3:34). Joseph was a forerunner of our Lord Jesus. His wisdom and understanding for interpreting dreams flowed out of a relationship with God’s Spirit. True wisdom comes from the Spirit of Christ (see Col. 2:3). This is the first time that Scripture mentions that someone has the Spirit of God in them. Later in the Old Testament, Bezalel, the craftsman of the tabernacle, is similarly described (see Ex. 31:3; 35:31), as well as Daniel (see Dan. 5:14). 39So Pharaoh turned to Joseph and said, “Since God has divinely revealed this to you, there is no one as wise and full of insight as you. 40I hereby place you in charge of all my affairs, and all my people will obey your commands. # 41:40 The Hebrew text is literally “on your mouth all my people will kiss.” See also Ps. 2:11–12, where a kiss demonstrates serving and worshiping God. Only I, the king, # 41:40 Or “Only the throne,” a metonymy for the king and his authority. will be greater than you!
41“Listen to me, Joseph,” Pharaoh continued. “I am placing you in charge of all of Egypt.” 42Then he removed his signet ring, # 41:42 Pharaoh validated Joseph’s authority by giving him his signet ring, which had the royal seal of Egypt engraved upon it. placed it on Joseph’s finger, and had him clothed with fine linen robes! # 41:42 Instead of prison garments, Joseph was given the finest of clothing (the linen garments of a priest). Joseph had lost a robe twice; now he received a new one! He who had been dragging fetters of iron was now adorned with a chain of gold. Pharaoh gave Joseph an usekh, a broad collar made of gold. The Egyptians placed these collars on their deities or officials. Pharaoh recognized that God was with Joseph, and the Egyptians would recognize Joseph’s authority. See Dan. 5:7; Est. 8:2. Instead of sitting in a dingy dungeon, Joseph was free. He was even given the keys to his own chariot! Joseph was now thirty years old (see Gen. 41:46). This is the age at which Jewish men could enter priestly service at the temple and the age at which Jesus began his earthly ministry. Nevertheless, it is a very young age to be awarded the highest governmental position in a powerful nation with the responsibility of running the affairs of the country. This testifies to Joseph’s God-given wisdom and grace. He adorned him with a golden collar around his neck. 43Pharaoh had him ride in the chariot reserved for the second-in-command and sent runners going before him, crying out, “Kneel!” # 41:43 Joseph, once accused of rape, was now made prime minister, head of all the people, chief justice, and general of the armed forces in all of Egypt—all as a foreigner! He went from a prison to the highest office in the land in one day! Joseph had the strange experience of having what others dream about, but not what he dreamed about. His gifts were finally recognized, but not by his brothers. A million people shouting “Kneel!” would not do for Joseph as much as eleven brothers doing the same. This exaltation, as glorious as it was, still fell short of what God had promised Joseph in his dreams. In this way, Pharaoh placed Joseph over all the land of Egypt.
44Pharaoh also said to Joseph, “I am Pharaoh. No one in all of Egypt will lift a finger # 41:44 Or “no one will lift a hand or foot.” without your permission!”
A New Identity and a Bride
45Pharaoh gave Joseph a new name: Revealer of Secrets. # 41:45 Or “Zaphenath-Paneah.” The root word for “Zaphenath” means “to hide,” and the root word for “Paneah” means “to disclose [explain].” The Greek of the Septuagint can be translated “savior of the world [sustainer of life].” Other scholars believe it could be translated “God has said, ‘he will live.’ ” Each of these possible translations can point us to Jesus Christ, the true Revealer of Mysteries, the Savior of the world, and the One God raised from the dead. He also arranged for him to marry the daughter of Potiphera, # 41:45 Potiphera is the longer form of the name Potiphar. Some of oldest traditions of Rabbinical Judaism state that Potiphera was the same Potiphar that had Joseph imprisoned (see Rashi, Rashbam, Alshich). This would have been Joseph’s final vindication of innocence, to marry the daughter of the one who accused him. However, more contemporary scholars believe Potiphera was a different individual than the captain of the guard. the priest of Heliopolis. # 41:45 Or “On [strength, vigor],” which is also recognized as Heliopolis, a modern suburb of Cairo. It is one of the most ancient Egyptian cities and was the seat of worship of the sun god Ra. Heliopolis is the home of the oldest obelisk on earth, the Obelisk of Sesostris I. Joseph was marrying the daughter of one of the most respected men in Egypt. Her name was Asenath. # 41:45 Asenath, the daughter of the Egyptian priest of On, means “belonging to (the goddess) Neith.” Joseph was given a bride while rejected by his brothers. Joseph is a type of Christ who finds a bride during this church age. See 2 Cor. 11:2; Eph. 5:25–26. And Joseph took charge over all the land of Egypt. # 41:45 Or “Joseph went out throughout the land of Egypt.” 46Joseph was thirty years old # 41:46 Jesus, too, was thirty when he began his public ministry. Ezekiel was thirty when he was visited by God. Thirty is the number of maturity and the priesthood, for a priest had to be thirty before he could serve in temple worship. when he entered the service of Pharaoh, king of Egypt. # 41:46 Joseph had lived thirteen years in captivity. Leaving Pharaoh’s presence, Joseph traveled throughout the entire land of Egypt. # 41:46 Think of this as Joseph’s royal tour, inspecting the kingdom he was to rule over.
Seven Years of Abundance
47During the seven years of abundance, the land produced bumper crops. 48Joseph supervised the gathering up of all the great stores of food of the seven years of abundance and strategically placed them in various walled cities near where the harvest was gathered. # 41:48 One can see the wisdom of Joseph in storing the grain near where it would be needed, versus keeping it all in one central storage place. 49He gathered such massive quantities of produce that he gave up trying to measure it all, for it was like counting the sand on the seashore.
Joseph’s Two Sons
50Prior to the famine, Joseph and Asenath, daughter of Potiphera, priest of Heliopolis, had two sons. 51Joseph named the firstborn Manasseh, # 41:51 Manasseh sounds like the Hebrew words for “he causes to forget.” saying, “God has made me forget all my troubles and my parental home.” 52The second he named Ephraim, # 41:52 Ephraim comes from the Hebrew word for “being fruitful,” with an implication of “double fruitfulness.” This is God’s order: Manasseh then Ephraim. God must cause us to forget our prisons of the past before we can become fruitful. The “King’s prison” is the place where we forget our pain so we can move on into the fruitfulness of becoming like Christ, one who forgives others. Instead of seeking revenge toward our brothers who have harmed us, we must give birth to a “Manasseh.” To call your afflictions “blessings” is to become fruitful and give birth to an “Ephraim.” In all of these things, we acknowledge that they are the glorious work of God (see Phil. 4:8)! saying, “God has made me fruitful in the land of my suffering.”
53Eventually, Egypt’s seven years of abundance came to an end. 54Then began the seven years of famine, just as Joseph prophesied. Although there was a severe famine everywhere else, food was available throughout the land of Egypt. 55When the Egyptians grew hungry, the people cried out to Pharaoh for food. Then Pharaoh said to all his people, “Go to Joseph and do whatever he tells you.” # 41:55 Joseph, in effect, became the Minister of Agriculture over the land. His first dream of bundles of wheat bowing before him was a prophetic hint of his future responsibilities.
56As the famine worsened over all the land, Joseph opened all the storehouses # 41:56 As translated from the Septuagint, Vulgate, and Syriac. The Hebrew is “he opened all that was among them.” Joseph opened the door for others to be fed. He was an exceptional administrator and a wise manager of Egypt’s resources. Because he had passed each previous test and grown in character, he was ready when the Lord promoted him to a place of such power. He handled all this prestige without pride or arrogance. Joseph was a man prepared to rule in wisdom and to use his position of authority to provide for others. God now had a man he could use as a deliverer. and sold grain to the Egyptians, for the famine was severe everywhere. 57So because of the severity of the worldwide famine, people from all over the world had to come and buy grain from Joseph.
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Genesis 41: TPT
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Learn More About The Passion TranslationGenesis 41
41
Pharaoh’s Dreams
1Two years later Pharaoh dreamed that he was standing by the Nile River. 2In the dream, seven cows came out of the river and stood there eating grass. They were healthy, good-looking cows. 3Then seven more cows came out of the river and stood on the bank of the river by the healthy cows. But these cows were thin and looked sick. 4The seven sick cows ate the seven healthy cows. Then Pharaoh woke up.
5Pharaoh went back to sleep and began dreaming again. This time he dreamed that he saw seven heads of grain growing on one plant. They were healthy and full of grain. 6Then he saw seven more heads of grain sprouting, but they were thin and scorched by the hot wind. 7The thin heads of grain ate the seven good heads of grain. Then Pharaoh woke up again and realized it was only a dream. 8The next morning Pharaoh was worried about these dreams, so he sent for all the magicians and wise men of Egypt. Pharaoh told these men the dreams, but none of them could explain the dreams.
The Servant Tells Pharaoh About Joseph
9Then the wine servant remembered Joseph and said to Pharaoh, “I remember something that happened to me. 10You were angry with the baker and me, and you put us in prison. 11Then one night he and I had a dream. Each dream had a different meaning. 12There was a young Hebrew man in prison with us. He was a servant of the commander of the guards. We told him our dreams, and he explained them to us. He told us the meaning of each dream, 13and what he said came true. He said I would be free and have my old job back, and it happened. He also said the baker would die, and it happened!”
Joseph Is Called to Explain the Dreams
14So Pharaoh called Joseph from the prison. The guards quickly got Joseph out of prison. Joseph shaved, put on some clean clothes, and went to see Pharaoh. 15Pharaoh said to Joseph, “I had a dream, and no one can explain it for me. I heard that you can explain dreams when someone tells you about them.”
16Joseph answered, “I cannot! But God can explain the dream for you, Pharaoh.”
17Then Pharaoh said to Joseph, “In my dream I was standing by the Nile River. 18Seven cows came up out of the river and stood there eating the grass. They were healthy, good-looking cows. 19Then I saw seven more cows come up out of the river after them, but these cows were thin and looked sick. They were the worst cows I had ever seen anywhere in Egypt! 20The thin, sick cows ate the first healthy cows, 21but they still looked thin and sick. You couldn’t even tell they had eaten the healthy cows. They looked as thin and sick as they did in the beginning. Then I woke up.
22“In my next dream I saw seven heads of grain growing on one plant. They were healthy and full of grain. 23And then seven more heads of grain grew after them, but they were thin and scorched by the hot wind. 24Then the thin heads of grain ate the seven good heads of grain.
“I told these dreams to my magicians. But no one could explain the dreams to me. What do they mean?”
Joseph Explains the Dream
25Then Joseph said to Pharaoh, “Both of these dreams have the same meaning. God is telling you what will happen soon. 26The seven good cows and the seven good heads of grain are seven good years. 27And the seven thin, sick-looking cows and the seven thin heads of grain mean that there will be seven years of hunger in this area. These seven bad years will come after the seven good years. 28God has shown you what will happen soon. He will make these things happen just as I told you. 29For seven years there will be plenty of food in Egypt. 30But then there will be seven years of hunger. The people will forget how much food there had been in Egypt before. This famine will ruin the country. 31It will be so bad that people will forget what it was like to have plenty of food.
32“Pharaoh, you had two dreams about the same thing. That means God wanted to show you that he really will make this happen, and he will make it happen soon! 33So, Pharaoh, you should choose a wise, intelligent man and put him in charge of Egypt. 34Then you should choose other men to collect food from the people. During the seven good years, the people must give them one-fifth of all the food they grow. 35In this way these men will collect all the food during the seven good years and store it in the cities until it is needed. Pharaoh, this food will be under your control. 36Then during the seven years of hunger, there will be food for the country of Egypt. And Egypt will not be destroyed by the famine.”
37This seemed like a very good idea to Pharaoh, and all his officials agreed. 38Then Pharaoh told them, “I don’t think we can find anyone better than Joseph to take this job! God’s Spirit is in him, making him very wise!”
39So Pharaoh said to Joseph, “God showed these things to you, so you must be the wisest man. 40I will put you in charge of my country, and the people will obey all your commands. I will be the only one more powerful than you.”
41Pharaoh said to Joseph, “I now make you governor over all of Egypt.” 42Then Pharaoh gave his special ring to Joseph. The royal seal was on this ring. Pharaoh also gave Joseph a fine linen robe and put a gold chain around his neck. 43Then he told Joseph to ride in his second chariot. Pharaoh’s officials said, “Let him be the governor over the whole land of Egypt!”#41:43 Or “Then Pharaoh had Joseph ride in the chariot of his second-in-command, and they said, ‘Bow before Joseph.’ In this way Joseph became the governor over all of Egypt.”
44Then Pharaoh said to him, “I am Pharaoh, the king over everyone in Egypt, but no one else in Egypt can lift a hand or move a foot unless you say he can.” 45Then Pharaoh gave Joseph another name, Zaphenath Paneah.#41:45 Zaphenath Paneah This Egyptian name probably means “sustainer of life,” but it is like Hebrew words meaning “a person who explains secret things.” He also gave Joseph a wife named Asenath. She was the daughter of Potiphera, a priest in the city of On. So Joseph became the governor over the whole country of Egypt.
46Joseph was 30 years old when he began serving the king of Egypt. He traveled throughout the country of Egypt. 47During the seven good years, the crops in Egypt grew very well. 48Joseph saved the food in Egypt during those seven years and stored the food in the cities. In every city he stored grain that grew in the fields around the city. 49Joseph stored so much grain that it was like the sands of the sea. He stored so much grain that it could not be measured.
50Joseph’s wife, Asenath, was the daughter of Potiphera, the priest in the city of On. Before the first year of hunger came, Joseph and Asenath had two sons. 51Joseph named the first son Manasseh.#41:51 Manasseh This is like the Hebrew word meaning “to forget.” He was given this name because Joseph said, “God made me forget all my hard work and everything back home in my father’s house.” 52Joseph named the second son Ephraim.#41:52 Ephraim This name is like the Hebrew word meaning “twice fruitful.” Joseph gave him this name because he said, “I had great troubles, but God has made me successful in everything.”
The Famine Begins
53For seven years people had all the food they needed, but those years ended. 54Then the seven years of hunger began, just as Joseph had said. No food grew anywhere in any of the countries in that area. But in Egypt people had plenty to eat because Joseph had stored the grain. 55The famine began, and the people cried to Pharaoh for food. Pharaoh said to the Egyptian people, “Go ask Joseph what to do.”
56There was famine everywhere, so Joseph gave the people grain from the warehouses. He sold the stored grain to the people of Egypt. The famine was bad in Egypt, 57but the famine was bad everywhere. So people from the countries around Egypt had to come to Joseph in Egypt to buy grain.
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