Genesis 41
41
From the Pit to the Palace
1After two full years, Pharaoh dreamed that he was standing by the Nile, 2and up from the river emerged seven healthy, fat cows, and they began grazing in the marshland. 3Then he saw seven other cows come up out of the Nile right behind them. They were ugly and thin, and they stood beside the fat cows on the riverbank. 4The seven ugly, thin cows ate up the seven healthy, fat cows.
After Pharaoh’s dream he awoke 5and fell back to sleep. He dreamed a second time. In his dream, he saw seven ears of grain, plump, ripe, and growing on a single stalk. 6Close behind them sprouted seven ears of grain, thin and shriveled by the east wind. 7And the seven thin ears swallowed up the seven plump and full ears. Then Pharaoh awoke from his vivid and disturbing dream!
8The next morning, his spirit was agitated, so he called for all the magicians # 41:8 The Hebrew word for “magicians” is hartumim and is used exclusively in connection with Egypt and Babylon. and wise men in Egypt. Pharaoh recounted his dreams to them, but no one could give him the interpretation.
9When the chief steward heard about the dreams he remembered Joseph and said to Pharaoh, “Please, your dream reminds me today of my failures. 10Once, when Pharaoh was angry with his servants, he incarcerated me and the chief baker in the prison of Potiphar, the captain of the guard. 11We both had dreams on the same night but with different meanings. 12There was a young Hebrew man imprisoned with us who had been the personal servant to the captain of the guard. And when we told him our dreams, he interpreted them and told each of us their meaning. 13And it happened just as he said. Pharaoh restored me to my post, but he had the baker impaled.”
14After hearing this, Pharaoh immediately sent for Joseph. They rushed him out of the dungeon to prepare him to meet with the king. # 41:14 Joseph’s dreams landed him in a pit and later in a prison. It was Joseph’s gift for interpreting dreams that brought him out from the prison to stand before Pharaoh (see Prov. 22:29). When he had shaved and changed his clothes, he came and stood before Pharaoh. # 41:14 Joseph did not immediately beg to be released from prison. He approached the mighty Pharaoh with dignity and respect. Joseph quickly acknowledged that only God has the power to interpret dreams, for he is the One who gives them. Like the Lord Jesus, Joseph did only what the Father revealed to him (see John 5:19, 30).
15Pharaoh said to Joseph, “I have had two dreams that no one can explain. I have heard that you are able to interpret a dream the moment you hear it.”
16“I cannot do it alone,” Joseph replied, “but God will help me to give Pharaoh the proper interpretation for Pharaoh’s welfare.”
17Then Pharaoh told Joseph, “In my dream I was standing on the bank of the Nile, 18and up from the river emerged seven healthy, fat cows, and they began to graze in the marshland. 19Right behind them followed seven other scrawny and emaciated cows. Never have I seen such ugly cows in all the land of Egypt! 20The seven ugly, scrawny cows ate up the healthy, fat cows, 21but after consuming them, no one could tell that they had eaten them, for they looked just as bad as before. I awoke with a start, 22but immediately went back to sleep and had another dream. I saw seven ears of grain, full and ripe, growing on a single stalk. 23Right behind them sprouted seven thin, shriveled ears, scorched by the east wind. 24The seven shriveled ears swallowed up the seven healthy ears. I have shared my dreams with my magicians, but no one can give me an interpretation.”
Joseph Interprets Pharaoh’s Dreams
25Then Joseph said to Pharaoh, “Both your dreams tell the same story, for God has prophetically told Pharaoh what he is about to do. 26Both the seven healthy cows and the seven healthy ears represent seven good years; it’s the same dream. 27The seven ugly and scrawny cows that followed and the seven shriveled ears scorched by the east wind are seven years also. They represent seven years of famine. 28It is just as I have told Pharaoh; God has divinely revealed what he is about to do. 29There will come seven years of great abundance throughout all the land of Egypt, 30-31followed by seven years of intense famine. All of Egypt will forget the former abundance, for all the land will be ravaged by a famine, a very severe famine. They will not even remember their former abundance. 32The reason that Pharaoh’s dream was repeated is that God has determined that it will surely happen, # 41:32 See Deut. 13:1–5. and that he will soon carry it out.”
33Joseph continued, “Let Pharaoh select a very wise and discerning man and set him over the land of Egypt. 34Let Pharaoh appoint other officials throughout the land to collect one-fifth of all the crops each year during the seven plentiful years. 35Have them gather all the food of these abundant years that are coming, and under Pharaoh’s authority, have the grain stored in the cities for food. 36Store it all as food reserve for the people during the seven years of famine coming upon Egypt, so that the land will survive the famine.”
Joseph Promoted to Power
37Joseph’s proposal pleased Pharaoh and all his advisers. 38He said to them, “Where can we find anyone else like this one, for he has the Spirit of God in him!” # 41:38 How true this is of Jesus as well. There is simply no one like our Lord Jesus Christ. He walked in the fullness of the Spirit without limitation (see John 3:34). Joseph was a forerunner of our Lord Jesus. His wisdom and understanding for interpreting dreams flowed out of a relationship with God’s Spirit. True wisdom comes from the Spirit of Christ (see Col. 2:3). This is the first time that Scripture mentions that someone has the Spirit of God in them. Later in the Old Testament, Bezalel, the craftsman of the tabernacle, is similarly described (see Ex. 31:3; 35:31), as well as Daniel (see Dan. 5:14). 39So Pharaoh turned to Joseph and said, “Since God has divinely revealed this to you, there is no one as wise and full of insight as you. 40I hereby place you in charge of all my affairs, and all my people will obey your commands. # 41:40 The Hebrew text is literally “on your mouth all my people will kiss.” See also Ps. 2:11–12, where a kiss demonstrates serving and worshiping God. Only I, the king, # 41:40 Or “Only the throne,” a metonymy for the king and his authority. will be greater than you!
41“Listen to me, Joseph,” Pharaoh continued. “I am placing you in charge of all of Egypt.” 42Then he removed his signet ring, # 41:42 Pharaoh validated Joseph’s authority by giving him his signet ring, which had the royal seal of Egypt engraved upon it. placed it on Joseph’s finger, and had him clothed with fine linen robes! # 41:42 Instead of prison garments, Joseph was given the finest of clothing (the linen garments of a priest). Joseph had lost a robe twice; now he received a new one! He who had been dragging fetters of iron was now adorned with a chain of gold. Pharaoh gave Joseph an usekh, a broad collar made of gold. The Egyptians placed these collars on their deities or officials. Pharaoh recognized that God was with Joseph, and the Egyptians would recognize Joseph’s authority. See Dan. 5:7; Est. 8:2. Instead of sitting in a dingy dungeon, Joseph was free. He was even given the keys to his own chariot! Joseph was now thirty years old (see Gen. 41:46). This is the age at which Jewish men could enter priestly service at the temple and the age at which Jesus began his earthly ministry. Nevertheless, it is a very young age to be awarded the highest governmental position in a powerful nation with the responsibility of running the affairs of the country. This testifies to Joseph’s God-given wisdom and grace. He adorned him with a golden collar around his neck. 43Pharaoh had him ride in the chariot reserved for the second-in-command and sent runners going before him, crying out, “Kneel!” # 41:43 Joseph, once accused of rape, was now made prime minister, head of all the people, chief justice, and general of the armed forces in all of Egypt—all as a foreigner! He went from a prison to the highest office in the land in one day! Joseph had the strange experience of having what others dream about, but not what he dreamed about. His gifts were finally recognized, but not by his brothers. A million people shouting “Kneel!” would not do for Joseph as much as eleven brothers doing the same. This exaltation, as glorious as it was, still fell short of what God had promised Joseph in his dreams. In this way, Pharaoh placed Joseph over all the land of Egypt.
44Pharaoh also said to Joseph, “I am Pharaoh. No one in all of Egypt will lift a finger # 41:44 Or “no one will lift a hand or foot.” without your permission!”
A New Identity and a Bride
45Pharaoh gave Joseph a new name: Revealer of Secrets. # 41:45 Or “Zaphenath-Paneah.” The root word for “Zaphenath” means “to hide,” and the root word for “Paneah” means “to disclose [explain].” The Greek of the Septuagint can be translated “savior of the world [sustainer of life].” Other scholars believe it could be translated “God has said, ‘he will live.’ ” Each of these possible translations can point us to Jesus Christ, the true Revealer of Mysteries, the Savior of the world, and the One God raised from the dead. He also arranged for him to marry the daughter of Potiphera, # 41:45 Potiphera is the longer form of the name Potiphar. Some of oldest traditions of Rabbinical Judaism state that Potiphera was the same Potiphar that had Joseph imprisoned (see Rashi, Rashbam, Alshich). This would have been Joseph’s final vindication of innocence, to marry the daughter of the one who accused him. However, more contemporary scholars believe Potiphera was a different individual than the captain of the guard. the priest of Heliopolis. # 41:45 Or “On [strength, vigor],” which is also recognized as Heliopolis, a modern suburb of Cairo. It is one of the most ancient Egyptian cities and was the seat of worship of the sun god Ra. Heliopolis is the home of the oldest obelisk on earth, the Obelisk of Sesostris I. Joseph was marrying the daughter of one of the most respected men in Egypt. Her name was Asenath. # 41:45 Asenath, the daughter of the Egyptian priest of On, means “belonging to (the goddess) Neith.” Joseph was given a bride while rejected by his brothers. Joseph is a type of Christ who finds a bride during this church age. See 2 Cor. 11:2; Eph. 5:25–26. And Joseph took charge over all the land of Egypt. # 41:45 Or “Joseph went out throughout the land of Egypt.” 46Joseph was thirty years old # 41:46 Jesus, too, was thirty when he began his public ministry. Ezekiel was thirty when he was visited by God. Thirty is the number of maturity and the priesthood, for a priest had to be thirty before he could serve in temple worship. when he entered the service of Pharaoh, king of Egypt. # 41:46 Joseph had lived thirteen years in captivity. Leaving Pharaoh’s presence, Joseph traveled throughout the entire land of Egypt. # 41:46 Think of this as Joseph’s royal tour, inspecting the kingdom he was to rule over.
Seven Years of Abundance
47During the seven years of abundance, the land produced bumper crops. 48Joseph supervised the gathering up of all the great stores of food of the seven years of abundance and strategically placed them in various walled cities near where the harvest was gathered. # 41:48 One can see the wisdom of Joseph in storing the grain near where it would be needed, versus keeping it all in one central storage place. 49He gathered such massive quantities of produce that he gave up trying to measure it all, for it was like counting the sand on the seashore.
Joseph’s Two Sons
50Prior to the famine, Joseph and Asenath, daughter of Potiphera, priest of Heliopolis, had two sons. 51Joseph named the firstborn Manasseh, # 41:51 Manasseh sounds like the Hebrew words for “he causes to forget.” saying, “God has made me forget all my troubles and my parental home.” 52The second he named Ephraim, # 41:52 Ephraim comes from the Hebrew word for “being fruitful,” with an implication of “double fruitfulness.” This is God’s order: Manasseh then Ephraim. God must cause us to forget our prisons of the past before we can become fruitful. The “King’s prison” is the place where we forget our pain so we can move on into the fruitfulness of becoming like Christ, one who forgives others. Instead of seeking revenge toward our brothers who have harmed us, we must give birth to a “Manasseh.” To call your afflictions “blessings” is to become fruitful and give birth to an “Ephraim.” In all of these things, we acknowledge that they are the glorious work of God (see Phil. 4:8)! saying, “God has made me fruitful in the land of my suffering.”
53Eventually, Egypt’s seven years of abundance came to an end. 54Then began the seven years of famine, just as Joseph prophesied. Although there was a severe famine everywhere else, food was available throughout the land of Egypt. 55When the Egyptians grew hungry, the people cried out to Pharaoh for food. Then Pharaoh said to all his people, “Go to Joseph and do whatever he tells you.” # 41:55 Joseph, in effect, became the Minister of Agriculture over the land. His first dream of bundles of wheat bowing before him was a prophetic hint of his future responsibilities.
56As the famine worsened over all the land, Joseph opened all the storehouses # 41:56 As translated from the Septuagint, Vulgate, and Syriac. The Hebrew is “he opened all that was among them.” Joseph opened the door for others to be fed. He was an exceptional administrator and a wise manager of Egypt’s resources. Because he had passed each previous test and grown in character, he was ready when the Lord promoted him to a place of such power. He handled all this prestige without pride or arrogance. Joseph was a man prepared to rule in wisdom and to use his position of authority to provide for others. God now had a man he could use as a deliverer. and sold grain to the Egyptians, for the famine was severe everywhere. 57So because of the severity of the worldwide famine, people from all over the world had to come and buy grain from Joseph.
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Genesis 41: TPT
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Learn More About The Passion TranslationBerĕshith (Genesis) 41
41
1And it came to be, at the end of two years’ time, that Pharaoh had a dream, and saw him standing by the river,
2and saw seven cows coming up out of the river, beautiful looking and fat, and they fed amongst the reeds,
3then saw seven other cows coming up after them out of the river, ugly and lean of flesh, and stood by the other cows on the bank of the river.
4And the ugly and lean of flesh cows ate up the seven beautiful looking and fat cows. Then Pharaoh awoke.
5And he slept and dreamed a second time and saw seven heads of grain coming up on one stalk, plump and good,
6and saw seven lean heads, scorched by the east wind, coming up after them.
7And the seven lean heads swallowed the seven plump and complete heads. Then Pharaoh awoke and saw it was a dream.
8And it came to be in the morning that his spirit was moved, and he sent and called for all the magicians of Mitsrayim and all its wise men. And Pharaoh related to them his dreams, but there was no one who could interpret them for Pharaoh.
9Then the chief cupbearer spoke to Pharaoh, saying, “I remember my crimes this day.
10“When Pharaoh was wroth with his servants, and put me in confinement in the house of the captain of the guard, both me and the chief baker,
11each one of us dreamed a dream in one night, he and I. Each of us dreamed according to the interpretation of his own dream.
12“And there was with us a Hebrew youth, a servant of the captain of the guard. And we related to him, and he interpreted our dreams for us. To each man he interpreted according to his own dream.
13And it came to be, as he interpreted for us, so it came to be. He restored me to my office, and he hanged him.
14Then Pharaoh sent and called Yosĕph, and they hurriedly brought him out of the dungeon. And he shaved and changed his garments, and came to Pharaoh.
15And Pharaoh said to Yosĕph, “I have dreamed a dream, and there is no one to interpret it. Now I myself have heard it said of you that you understand a dream, to interpret it.”
16And Yosĕph answered Pharaoh, saying, “It is not in me, let Elohim answer Pharaoh with peace.”
17And Pharaoh said to Yosĕph, “See, in my dream I stood on the bank of the river
18and saw seven cows coming up out of the river, beautiful looking and fat, and they fed amongst the reeds,
19then saw seven other cows coming up after them, poor and very ugly and lean of flesh, such ugliness as I have never seen in all the land of Mitsrayim.
20“And the lean of flesh and ugly cows ate up the first seven, the fat cows.
21“Yet when they had eaten them up, no one would have known that they had eaten them, for they were as ugly as at the beginning. Then I awoke.
22“Also, I looked in my dream and saw seven heads coming up on one stalk, complete and good,
23then saw seven heads, withered, lean, scorched by the east wind, coming up after them.
24“And the lean heads swallowed the seven good heads. And I spoke to the magicians, but there was no one who could explain it to me.”
25And Yosĕph said to Pharaoh, “The dream of Pharaoh is one. Elohim has shown Pharaoh what He is about to do:
26“The seven good cows are seven years, and the seven good heads are seven years – it is one dream.
27“And the seven lean and ugly cows which came up after them are seven years, and the seven empty heads scorched by the east wind are seven years of scarcity of food.
28“This is the word which I spoke to Pharaoh: Elohim has shown Pharaoh what He is about to do.
29See, seven years of great plenty are coming in all the land of Mitsrayim,”
30but after them seven years of scarcity of food shall arise and all the plenty be forgotten in the land of Mitsrayim. And the scarcity of food shall destroy the land,
31and the plenty shall not be remembered in the land, because of the scarcity of food following, for it is very severe.
32“And the dream was repeated to Pharaoh twice because the word is established by Elohim, and Elohim is hastening to do it.
33“And now, let Pharaoh look for a discerning and wise man, and set him over the land of Mitsrayim.
34“Let Pharaoh do this, and let him appoint overseers over the land, to take up one-fifth of the land of Mitsrayim in the seven years of plenty.
35“And let them gather all the food of those good years that are coming, and store up grain under the hand of Pharaoh, and let them keep food in the cities.
36And the food shall be for a store for the land for the seven years of scarcity of food which shall be in the land of Mitsrayim, and do not let the land be cut off by the scarcity of food.
37And the word was good in the eyes of Pharaoh and in the eyes of all his servants.
38And Pharaoh said to his servants, “Could we find another like him, a man in whom is the Spirit of Elohim?”
39Then Pharaoh said to Yosĕph, “Since Elohim has shown you all this, there is no one as discerning and wise as you.
40Be over my house, you yourself, and at your mouth all my people shall kiss – only in the throne I am greater than you.
41And Pharaoh said to Yosĕph, “See, I have set you over all the land of Mitsrayim.”
42And Pharaoh took his seal-ring off his hand and put it on Yosĕph’s hand. And he dressed him in garments of fine linen and put a gold chain around his neck.
43And he had him ride in the second chariot which he had. And they cried out before him, “Bow the knee!” And he set him over all the land of Mitsrayim.
44And Pharaoh said to Yosĕph, “I am Pharaoh, and without a word from you let no man lift his hand or foot in all the land of Mitsrayim.”
45And Pharaoh called Yosĕph’s name Zaphnath-Pa‛nĕaḥ. And he gave him as a wife Asenath, the daughter of Poti-Pherah priest of On. And Yosĕph went out over all the land of Mitsrayim.
46Now Yosĕph was thirty years old when he stood before Pharaoh sovereign of Mitsrayim. And Yosĕph went out from the presence of Pharaoh, and went throughout all the land of Mitsrayim.
47And in the seven years of plenty the ground brought forth generously.
48And he gathered all the food of the seven years which were in the land of Mitsrayim, and laid up the food in the cities. He laid up in every city the food of the fields which surrounded them.
49Thus Yosĕph gathered very much grain, as the sand of the sea, until he ceased counting, for it was without number.
50And to Yosĕph were born two sons before the years of scarcity of food came, whom Asenath, the daughter of Poti-Pherah priest of On, bore to him.
51And Yosĕph called the name of the first-born Menashsheh, “For Elohim has made me forget all my toil and all my father’s house.”
52And the name of the second he called Ephrayim, “For Elohim has caused me to be fruitful in the land of my affliction.”
53And the seven years of plenty which were in the land of Mitsrayim came to an end,
54and the seven years of scarcity of food began to come, as Yosĕph had said. And the scarcity of food was in all lands, but in all the land of Mitsrayim there was bread.
55But when all the land of Mitsrayim hungered, and the people cried to Pharaoh for bread, Pharaoh said to all the Mitsrites, “Go to Yosĕph, do whatever he says to you.”
56And the scarcity of food was over all the face of the earth, and Yosĕph opened all the storehouses and sold to the Mitsrites. And the scarcity of food was severe in the land of Mitsrayim.
57And all the earth came to Yosĕph in Mitsrayim to buy grain, because the scarcity of food was severe in all the earth.
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