Genesis 32
32
A Divine Encounter
1As Jacob continued toward Canaan, the angels of God came to meet him! 2When he saw them, he exclaimed, “This is God’s military camp!” # 32:2 Or “This is God’s camp,” “This is God’s army,” or “Mahanaim.” So he named that place Two Camps of Angels.
3Jacob sent messengers ahead to his brother Esau who was living in the land of Seir, the country of Edom. 4He instructed them, “Give this message from me to my master Esau, ‘I am your servant. I have lived with our uncle Laban all these years 5and have acquired sheep, cattle, donkeys, and both male and female servants. I send this message to you, my master, in the hope of finding favor in your eyes.’ ”
6When the messengers returned to Jacob, they informed him, “We gave your brother Esau your message, and he himself is coming here to meet you. In fact, he’s on his way now with four hundred men!”
7Gripped with fear # 32:7 Or “Bound,” “Tied-up,” “Restricted,” implying that Jacob was immobilized by his anxiety. to the point of panic, Jacob split all the people who were with him into two camps, and also the flocks, herds, and camels. 8He said to himself, “If Esau attacks the first camp and destroys them, at least the other camp will escape.”
9Then Jacob prayed, “Yahweh, God of my father Abraham and God of my father Isaac, you said to me, ‘Return to your country and to your family, and I will make you prosper.’ 10I am so unworthy of all the loving-kindness and faithfulness that you have showered upon me, your servant. When I crossed this river Jordan years ago, all I had to my name was a staff in my hand, and now I have increased to become two camps! 11Save me, I pray, from the hand of my brother Esau, for I’m afraid he will come and kill all of us, including the women and children. 12You said to me, ‘I will certainly prosper you and make your offspring as innumerable as the sand of the sea.’ ” 13So he spent the night there.
From what he had with him, Jacob sent a gift # 32:13 Or “Jacob sent from what he had in his hand.” to his brother Esau: 14two hundred female goats and twenty male goats, two hundred ewes and twenty rams, 15thirty female camels and their calves, forty cows and ten bulls, twenty female donkeys and ten male donkeys. # 32:15 This was at least 550 animals, a substantial gift indeed. Perhaps Jacob was attempting to return a portion of the stolen birthright. 16He placed them in the care of his servants, each herd by itself. He told them, “Go on ahead of me, and put some space between each herd.”
17He gave these instructions to the one in the lead, “When my brother Esau meets you, and asks, ‘Who is your master? # 32:17 Or “To whom are you?” Where are you going? Who owns these herds you are driving?’ # 32:17 Or “Whose are these ahead of you?” 18then you are to say, ‘They belong to your servant Jacob. He’s sent them as a gift to you, my lord Esau, and he is coming behind us.’ ”
19He likewise instructed the leaders of the second and the third herds and all those following them, “You must say the same thing when you meet Esau. 20And be sure to say, ‘Your servant Jacob is coming behind us,’ ” because he reasoned, “If I can appease Esau with these gifts before I have to meet him face-to-face, he may accept me.” 21So he sent the gifts on ahead of him, while he spent that night in the camp.
A Midnight Wrestling Match
22During the night, Jacob arose, woke up his two wives, his two maidservants, and eleven sons, and had them cross the ford of the Jabbok River. # 32:22 The name of this river was a prophecy of what God was doing in his servant. Jabbok means “emptying.” The Jabbok is known today in Arabic as the Wadi Zerga, which empties into the Jordan twenty-five miles north of the Dead Sea. 23He sent them across along with everything he had, 24and Jacob was left all alone. # 32:24 To be left alone with God is the only true way of coming to self-discovery. This was the turning point for Jacob. His schemes had all failed, and now he faced God alone. Suddenly, out of nowhere, a man appeared and wrestled # 32:24 The Hebrew word for “wrestle” is related to a word for “dust” or “get dusty,” as two people do when wrestling on the ground. There is an amazing play on words in the Hebrew between the words “he wrestled” (ye’abeq), “Jabbok” (yabboq), and “Jacob” (yàaqob). The eyes of Jacob could not discern who was coming out of the shadows, just as Jacob’s father, Isaac, could not discern who it was that received his blessing. It was not Jacob wrestling a man, but a Man wrestling with Jacob. The One whom Jacob saw at the top of the stairway at Bethel had come down to wrestle with him—and roll in the mud of Jacob’s mistakes. with him until daybreak. 25When the man saw that he was not winning the match, he struck Jacob’s hip and knocked it out of joint, leaving it wrenched as he continued to wrestle with him. # 32:25 Jacob grabbed a heel; God grabbed his hip! Through these private encounters with the Lord, we become those whose names have been changed (see Gen. 17:5; Isa. 62:2, 4; Rev. 2:17; 3:12); we are changed into humbled, transformed ones who are subdued by the power of God (see Phil. 3:21). Jacob had at least two night encounters with the Lord: one while he rested (see Gen. 28) and the other while he wrestled. When he rested, the region got a new name—Luz became Bethel. When he wrestled, he got a new name—Jacob became Israel.
26Eventually, the man said to him, “Let me go, for the day is breaking.”
But Jacob refused. “No! Not until you bless me!” # 32:26 Jacob might have initially thought it was Esau who had come at midnight to wrestle him. But as the night wore on, he realized the Man was a divine being (see Hos. 12:4). Perceiving this was a supernatural Man who had the power to bless or to curse, Jacob refused to release him until he pronounced a blessing over him.
27“What is your name?” # 32:27 This was a strange question because God knew his name. God touched not only his hip but also his slumbering conscience. When asked this question, Jacob’s imagination took him back over twenty years to the dark tent where his blind, aged father had faced him with the same question and he had answered, “It’s I—Esau”—and got away with it (see Gen. 27:19)! Now the Lord had come to Jacob insisting he acknowledge that he was the one who took advantage of his father and his brother. Jacob means “heel grabber” or “supplanter.” The Lord was insisting that his blessings would only begin when Jacob realized the true need of his heart. By speaking out his name, Jacob confessed his true nature: “I am a deceiver, a cheat. My name is heel grabber.” This confession liberated Jacob and opened the way for inner transformation (see Ps. 119:116; 2 Cor. 4:16). asked the man.
“Jacob,” he replied.
28“Not anymore,” the man said to him. “Your new name is Israel, # 32:28 Israel means “one who struggled with God and prevailed,” “may God [El] preserve,” or “prince with God.” for you have struggled both with God and with people and have overcome.”
29Jacob said, “Please, tell me your name.”
“Why ask my name?” # 32:29 If this is a rhetorical question, it may mean “You should not ask my name.” the man replied, then he spoke a blessing # 32:29 This blessing empowered Jacob to succeed and prosper. over Jacob.
30So Jacob named the place Penuel, # 32:30 Or “Peniel [face of God].” Eight times in the Old Testament this word is spelled “Penuel,” and only once “Peniel.” Since both spellings are in vv. 30 and 31, the translator has chosen to make them identical. saying, “I have seen God face-to-face, yet my life has been spared!” # 32:30 Once you have seen the face of God, the faces of those who oppose you will no longer intimidate you. Jacob could now look Esau in the eyes. 31The sun rose upon him as he crossed the Jabbok River from Penuel, limping because of his hip. 32To this day, the Israelites do not eat the thigh muscle attached to the hip socket, because the man struck Jacob’s hip socket at the thigh muscle.
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Genesis 32: TPT
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Learn More About The Passion TranslationGenesis 32
32
Jacob Prepares to Meet Esau
1Jacob also left that place. While he was traveling, he saw God’s angels. 2When he saw them, he said, “This is God’s camp!” So Jacob named that place Mahanaim.#32:2 Mahanaim This name means “two camps.”
3Jacob’s brother Esau was living in the area called Seir in the hill country of Edom. Jacob sent messengers to Esau. 4He told them, “Tell this to my master Esau: ‘Your servant Jacob says, I have lived with Laban all these years. 5I have many cattle, donkeys, flocks, and servants. Sir, I am sending you this message to ask you to accept us.’”
6The messengers came back to Jacob and said, “We went to your brother Esau. He is coming to meet you. He has 400 men with him.”
7Jacob was very frightened and worried. He divided the people who were with him and all the flocks, herds, and camels into two groups. 8Jacob thought, “If Esau comes and destroys one group, the other group can run away and be saved.”
9Then Jacob said, “God of my father Abraham! God of my father Isaac! Lord, you told me to come back to my country and to my family. You said that you would do good to me. 10You have been very kind to me. You did many good things for me. The first time I traveled across the Jordan River, I owned nothing—only my walking stick. But now I own enough things to have two full groups. 11I ask you to please save me from my brother Esau. I am afraid that he will come and kill us all, even the mothers with the children. 12Lord, you said to me, ‘I will be good to you. I will increase your family and make your children as many as the sands of the sea. There will be too many to count.’”
13Jacob stayed in that place for the night. He prepared some things to give to Esau as a gift. 14He took 200 female goats and 20 male goats, 200 female sheep and 20 male sheep. 15He took 30 camels and their colts, 40 cows and 10 bulls, 20 female donkeys and 10 male donkeys. 16He gave each flock of animals to his servants. Then he said to them, “Separate each group of animals. Go ahead of me and keep some space between each herd.” 17Jacob gave them their orders. To the servant with the first group of animals he said, “When Esau my brother comes to you and asks you, ‘Whose animals are these? Where are you going? Whose servant are you?’ 18then you should answer, ‘These animals belong to your servant Jacob. He sent them as a gift to you, my master Esau. And he also is coming behind us.’”
19Jacob also ordered the second servant, the third servant, and all the other servants to do the same thing. He said, “You will say the same thing to Esau when you meet him. 20You will say, ‘This is a gift to you, and your servant Jacob is behind us.’”
Jacob thought, “If I send these men ahead with gifts, maybe Esau will forgive me and accept me.” 21So Jacob sent the gifts to Esau, but he stayed that night in the camp.
22During the night, Jacob got up and began moving his two wives, his two maids, and his eleven sons across the Jabbok River at the crossing. 23After he sent his family across the river, he sent across everything he had.
The Fight With God
24Jacob was left alone, and a man came and wrestled with him. The man fought with him until the sun came up. 25When the man saw that he could not defeat Jacob, he touched Jacob’s leg and put it out of joint.
26Then the man said to Jacob, “Let me go. The sun is coming up.”
But Jacob said, “I will not let you go. You must bless me.”
27And the man said to him, “What is your name?”
And Jacob said, “My name is Jacob.”
28Then the man said, “Your name will not be Jacob. Your name will now be Israel.#32:28 Israel This name might mean “he fights for God,” “he fights with God,” or “God fights.” I give you this name because you have fought with God and with men, and you have won.”
29Then Jacob asked him, “Please tell me your name.”
But the man said, “Why do you ask my name?” Then the man blessed Jacob at that place.
30So Jacob named that place Peniel.#32:30 Peniel A name that means “the face of God.” He said, “At this place, I saw God face to face, but my life was spared.” 31Then the sun came up as Jacob left Peniel. He was limping because of his leg. 32So even today, the people of Israel don’t eat the muscle that is on the hip joint, because this is the muscle where Jacob was hurt.
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