Genesis 32
32
A Divine Encounter
1As Jacob continued toward Canaan, the angels of God came to meet him! 2When he saw them, he exclaimed, “This is God’s military camp!” # 32:2 Or “This is God’s camp,” “This is God’s army,” or “Mahanaim.” So he named that place Two Camps of Angels.
3Jacob sent messengers ahead to his brother Esau who was living in the land of Seir, the country of Edom. 4He instructed them, “Give this message from me to my master Esau, ‘I am your servant. I have lived with our uncle Laban all these years 5and have acquired sheep, cattle, donkeys, and both male and female servants. I send this message to you, my master, in the hope of finding favor in your eyes.’ ”
6When the messengers returned to Jacob, they informed him, “We gave your brother Esau your message, and he himself is coming here to meet you. In fact, he’s on his way now with four hundred men!”
7Gripped with fear # 32:7 Or “Bound,” “Tied-up,” “Restricted,” implying that Jacob was immobilized by his anxiety. to the point of panic, Jacob split all the people who were with him into two camps, and also the flocks, herds, and camels. 8He said to himself, “If Esau attacks the first camp and destroys them, at least the other camp will escape.”
9Then Jacob prayed, “Yahweh, God of my father Abraham and God of my father Isaac, you said to me, ‘Return to your country and to your family, and I will make you prosper.’ 10I am so unworthy of all the loving-kindness and faithfulness that you have showered upon me, your servant. When I crossed this river Jordan years ago, all I had to my name was a staff in my hand, and now I have increased to become two camps! 11Save me, I pray, from the hand of my brother Esau, for I’m afraid he will come and kill all of us, including the women and children. 12You said to me, ‘I will certainly prosper you and make your offspring as innumerable as the sand of the sea.’ ” 13So he spent the night there.
From what he had with him, Jacob sent a gift # 32:13 Or “Jacob sent from what he had in his hand.” to his brother Esau: 14two hundred female goats and twenty male goats, two hundred ewes and twenty rams, 15thirty female camels and their calves, forty cows and ten bulls, twenty female donkeys and ten male donkeys. # 32:15 This was at least 550 animals, a substantial gift indeed. Perhaps Jacob was attempting to return a portion of the stolen birthright. 16He placed them in the care of his servants, each herd by itself. He told them, “Go on ahead of me, and put some space between each herd.”
17He gave these instructions to the one in the lead, “When my brother Esau meets you, and asks, ‘Who is your master? # 32:17 Or “To whom are you?” Where are you going? Who owns these herds you are driving?’ # 32:17 Or “Whose are these ahead of you?” 18then you are to say, ‘They belong to your servant Jacob. He’s sent them as a gift to you, my lord Esau, and he is coming behind us.’ ”
19He likewise instructed the leaders of the second and the third herds and all those following them, “You must say the same thing when you meet Esau. 20And be sure to say, ‘Your servant Jacob is coming behind us,’ ” because he reasoned, “If I can appease Esau with these gifts before I have to meet him face-to-face, he may accept me.” 21So he sent the gifts on ahead of him, while he spent that night in the camp.
A Midnight Wrestling Match
22During the night, Jacob arose, woke up his two wives, his two maidservants, and eleven sons, and had them cross the ford of the Jabbok River. # 32:22 The name of this river was a prophecy of what God was doing in his servant. Jabbok means “emptying.” The Jabbok is known today in Arabic as the Wadi Zerga, which empties into the Jordan twenty-five miles north of the Dead Sea. 23He sent them across along with everything he had, 24and Jacob was left all alone. # 32:24 To be left alone with God is the only true way of coming to self-discovery. This was the turning point for Jacob. His schemes had all failed, and now he faced God alone. Suddenly, out of nowhere, a man appeared and wrestled # 32:24 The Hebrew word for “wrestle” is related to a word for “dust” or “get dusty,” as two people do when wrestling on the ground. There is an amazing play on words in the Hebrew between the words “he wrestled” (ye’abeq), “Jabbok” (yabboq), and “Jacob” (yàaqob). The eyes of Jacob could not discern who was coming out of the shadows, just as Jacob’s father, Isaac, could not discern who it was that received his blessing. It was not Jacob wrestling a man, but a Man wrestling with Jacob. The One whom Jacob saw at the top of the stairway at Bethel had come down to wrestle with him—and roll in the mud of Jacob’s mistakes. with him until daybreak. 25When the man saw that he was not winning the match, he struck Jacob’s hip and knocked it out of joint, leaving it wrenched as he continued to wrestle with him. # 32:25 Jacob grabbed a heel; God grabbed his hip! Through these private encounters with the Lord, we become those whose names have been changed (see Gen. 17:5; Isa. 62:2, 4; Rev. 2:17; 3:12); we are changed into humbled, transformed ones who are subdued by the power of God (see Phil. 3:21). Jacob had at least two night encounters with the Lord: one while he rested (see Gen. 28) and the other while he wrestled. When he rested, the region got a new name—Luz became Bethel. When he wrestled, he got a new name—Jacob became Israel.
26Eventually, the man said to him, “Let me go, for the day is breaking.”
But Jacob refused. “No! Not until you bless me!” # 32:26 Jacob might have initially thought it was Esau who had come at midnight to wrestle him. But as the night wore on, he realized the Man was a divine being (see Hos. 12:4). Perceiving this was a supernatural Man who had the power to bless or to curse, Jacob refused to release him until he pronounced a blessing over him.
27“What is your name?” # 32:27 This was a strange question because God knew his name. God touched not only his hip but also his slumbering conscience. When asked this question, Jacob’s imagination took him back over twenty years to the dark tent where his blind, aged father had faced him with the same question and he had answered, “It’s I—Esau”—and got away with it (see Gen. 27:19)! Now the Lord had come to Jacob insisting he acknowledge that he was the one who took advantage of his father and his brother. Jacob means “heel grabber” or “supplanter.” The Lord was insisting that his blessings would only begin when Jacob realized the true need of his heart. By speaking out his name, Jacob confessed his true nature: “I am a deceiver, a cheat. My name is heel grabber.” This confession liberated Jacob and opened the way for inner transformation (see Ps. 119:116; 2 Cor. 4:16). asked the man.
“Jacob,” he replied.
28“Not anymore,” the man said to him. “Your new name is Israel, # 32:28 Israel means “one who struggled with God and prevailed,” “may God [El] preserve,” or “prince with God.” for you have struggled both with God and with people and have overcome.”
29Jacob said, “Please, tell me your name.”
“Why ask my name?” # 32:29 If this is a rhetorical question, it may mean “You should not ask my name.” the man replied, then he spoke a blessing # 32:29 This blessing empowered Jacob to succeed and prosper. over Jacob.
30So Jacob named the place Penuel, # 32:30 Or “Peniel [face of God].” Eight times in the Old Testament this word is spelled “Penuel,” and only once “Peniel.” Since both spellings are in vv. 30 and 31, the translator has chosen to make them identical. saying, “I have seen God face-to-face, yet my life has been spared!” # 32:30 Once you have seen the face of God, the faces of those who oppose you will no longer intimidate you. Jacob could now look Esau in the eyes. 31The sun rose upon him as he crossed the Jabbok River from Penuel, limping because of his hip. 32To this day, the Israelites do not eat the thigh muscle attached to the hip socket, because the man struck Jacob’s hip socket at the thigh muscle.
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Genesis 32: TPT
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Learn More About The Passion TranslationGenesis 32
32
CHAPTER 32
1Forsooth Jacob went forth in the way in which he began, and the angels of the Lord met him.
2And when he had seen them, he said, These be the castles of God; and he called the name of that place Mahanaim.
3Soothly Jacob sent before him also messengers to Esau, his brother, into the land of Seir, in the country of Edom;
4and he commanded to them, and said, Thus speak ye to my lord Esau, Thy brother Jacob saith these things, I have been a pilgrim at Laban, and I was till into this present day;
5I have oxen, and asses, and sheep, and menservants, and handmaids, and I send now a message to my lord, that I find grace in thy sight.
6And the messengers turned again to Jacob, and said, We came to Esau, thy brother, and lo! he hasteth him into thy coming, with four hundred men.
7Jacob dreaded greatly, and he was afeared, and he parted the people that was with him, and he parted the flocks, and sheep, and oxen, and camels, into two companies;
8and he said, If Esau shall come to one company, and shall smite it, the other company which is left unsmitten, shall be saved.
9And Jacob said, O! God of my father Abraham, and God of my father Isaac, O! Lord, that saidest to me, Turn thou again into thy land, and to the place of thy birth, and I shall do well to thee,
10I am less than all thy merciful doings, and than thy truth which thou hast [ful] filled to thy servant; with my staff I passed over this Jordan, and now I go again with two companies;
11deliver thou me from the hand of my brother Esau, for I dread him greatly, lest he come and smite or slay the mothers with the sons [or with the children].
12Thou spakest that thou shouldest do well to me, and wouldest alarge my seed as [the] gravel of the sea, that may not be numbered for muchliness.
13And when Jacob had slept there in that night, he separated of those things which he had as gifts to Esau, his brother,
14two hundred she goats, and twenty bucks of goats, two hundred sheep, and twenty rams,
15camels full with their foals thirty, forty kine, and twenty bulls, twenty she-asses, and [the] ten foals of them.
16And he sent by the hands of his servants all the flocks by themselves; and he said to his servants, Go ye before me, and a space be betwixt flock and flock.
17And he commanded to the former or first, and said, If thou shalt meet my brother Esau, and he shall ask thee, whose man thou art, or whither thou goest, or whose be these things which thou followest,
18thou shalt answer, Of thy servant Jacob; he hath sent gifts to his lord Esau, and he cometh after us.
19In like manner, he gave command-ments to the second, and to the third, and to all that pursued [or followed] the flocks; and said, Speak ye by the same words to Esau, when ye find him,
20and ye shall add, Also Jacob himself thy servant pursueth [or followeth] our way. For Jacob said, I shall please Esau with gifts that go before, and afterward I shall see him; in hap he shall be merciful to me.
21And so the gifts went before him; soothly he dwelled in that night in the tents.
22And when Jacob had risen hastily, he took his two wives, and so many handmaids, with his eleven sons, and he passed over the ford of Jabbok.
23And when all things that pertained to him were led over,
24Jacob dwelled there alone, and, lo! a man came, and wrestled with him till to the morrowtide.
25And when the man saw that he might not overcome Jacob, he touched the sinew of Jacob’s hip, and it dried anon.
26And he said to Jacob, Let go thou me, for the morrowtide goeth up now. Jacob answered, I shall not let go thee, no but thou bless me.
27Therefore he said, What name is to thee? He answered, Jacob.
28And the man said, Thy name shall no more be called Jacob, but Israel; for if thou were strong against God, how much more shalt thou have power against men.
29Jacob asked him, Say thou to me by what name thou art called? He answered, Why askest thou my name, which is wonderful? And he blessed Jacob in the same place.
30And Jacob called the name of that place Penuel, and said, I saw the Lord face to face, and my life is made safe.
31And anon the sun rose to him, after that he had passed over from Penuel; forsooth he halted in the foot.
32For which cause the sons of Israel eat not unto this present day the sinew, like that that dried in the hip of Jacob; for the man touched the sinew of Jacob’s hip, and it dried up.
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Wycliffe’s Bible with Modern Spelling ©2017
Wycliffe’s Apocrypha ©2013, 2015
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Wycliffe’s New Testament ©2001, 2011
Wycliffe’s Old Testament ©2001, 2010