Genesis 32
32
A Divine Encounter
1As Jacob continued toward Canaan, the angels of God came to meet him! 2When he saw them, he exclaimed, “This is God’s military camp!” # 32:2 Or “This is God’s camp,” “This is God’s army,” or “Mahanaim.” So he named that place Two Camps of Angels.
3Jacob sent messengers ahead to his brother Esau who was living in the land of Seir, the country of Edom. 4He instructed them, “Give this message from me to my master Esau, ‘I am your servant. I have lived with our uncle Laban all these years 5and have acquired sheep, cattle, donkeys, and both male and female servants. I send this message to you, my master, in the hope of finding favor in your eyes.’ ”
6When the messengers returned to Jacob, they informed him, “We gave your brother Esau your message, and he himself is coming here to meet you. In fact, he’s on his way now with four hundred men!”
7Gripped with fear # 32:7 Or “Bound,” “Tied-up,” “Restricted,” implying that Jacob was immobilized by his anxiety. to the point of panic, Jacob split all the people who were with him into two camps, and also the flocks, herds, and camels. 8He said to himself, “If Esau attacks the first camp and destroys them, at least the other camp will escape.”
9Then Jacob prayed, “Yahweh, God of my father Abraham and God of my father Isaac, you said to me, ‘Return to your country and to your family, and I will make you prosper.’ 10I am so unworthy of all the loving-kindness and faithfulness that you have showered upon me, your servant. When I crossed this river Jordan years ago, all I had to my name was a staff in my hand, and now I have increased to become two camps! 11Save me, I pray, from the hand of my brother Esau, for I’m afraid he will come and kill all of us, including the women and children. 12You said to me, ‘I will certainly prosper you and make your offspring as innumerable as the sand of the sea.’ ” 13So he spent the night there.
From what he had with him, Jacob sent a gift # 32:13 Or “Jacob sent from what he had in his hand.” to his brother Esau: 14two hundred female goats and twenty male goats, two hundred ewes and twenty rams, 15thirty female camels and their calves, forty cows and ten bulls, twenty female donkeys and ten male donkeys. # 32:15 This was at least 550 animals, a substantial gift indeed. Perhaps Jacob was attempting to return a portion of the stolen birthright. 16He placed them in the care of his servants, each herd by itself. He told them, “Go on ahead of me, and put some space between each herd.”
17He gave these instructions to the one in the lead, “When my brother Esau meets you, and asks, ‘Who is your master? # 32:17 Or “To whom are you?” Where are you going? Who owns these herds you are driving?’ # 32:17 Or “Whose are these ahead of you?” 18then you are to say, ‘They belong to your servant Jacob. He’s sent them as a gift to you, my lord Esau, and he is coming behind us.’ ”
19He likewise instructed the leaders of the second and the third herds and all those following them, “You must say the same thing when you meet Esau. 20And be sure to say, ‘Your servant Jacob is coming behind us,’ ” because he reasoned, “If I can appease Esau with these gifts before I have to meet him face-to-face, he may accept me.” 21So he sent the gifts on ahead of him, while he spent that night in the camp.
A Midnight Wrestling Match
22During the night, Jacob arose, woke up his two wives, his two maidservants, and eleven sons, and had them cross the ford of the Jabbok River. # 32:22 The name of this river was a prophecy of what God was doing in his servant. Jabbok means “emptying.” The Jabbok is known today in Arabic as the Wadi Zerga, which empties into the Jordan twenty-five miles north of the Dead Sea. 23He sent them across along with everything he had, 24and Jacob was left all alone. # 32:24 To be left alone with God is the only true way of coming to self-discovery. This was the turning point for Jacob. His schemes had all failed, and now he faced God alone. Suddenly, out of nowhere, a man appeared and wrestled # 32:24 The Hebrew word for “wrestle” is related to a word for “dust” or “get dusty,” as two people do when wrestling on the ground. There is an amazing play on words in the Hebrew between the words “he wrestled” (ye’abeq), “Jabbok” (yabboq), and “Jacob” (yàaqob). The eyes of Jacob could not discern who was coming out of the shadows, just as Jacob’s father, Isaac, could not discern who it was that received his blessing. It was not Jacob wrestling a man, but a Man wrestling with Jacob. The One whom Jacob saw at the top of the stairway at Bethel had come down to wrestle with him—and roll in the mud of Jacob’s mistakes. with him until daybreak. 25When the man saw that he was not winning the match, he struck Jacob’s hip and knocked it out of joint, leaving it wrenched as he continued to wrestle with him. # 32:25 Jacob grabbed a heel; God grabbed his hip! Through these private encounters with the Lord, we become those whose names have been changed (see Gen. 17:5; Isa. 62:2, 4; Rev. 2:17; 3:12); we are changed into humbled, transformed ones who are subdued by the power of God (see Phil. 3:21). Jacob had at least two night encounters with the Lord: one while he rested (see Gen. 28) and the other while he wrestled. When he rested, the region got a new name—Luz became Bethel. When he wrestled, he got a new name—Jacob became Israel.
26Eventually, the man said to him, “Let me go, for the day is breaking.”
But Jacob refused. “No! Not until you bless me!” # 32:26 Jacob might have initially thought it was Esau who had come at midnight to wrestle him. But as the night wore on, he realized the Man was a divine being (see Hos. 12:4). Perceiving this was a supernatural Man who had the power to bless or to curse, Jacob refused to release him until he pronounced a blessing over him.
27“What is your name?” # 32:27 This was a strange question because God knew his name. God touched not only his hip but also his slumbering conscience. When asked this question, Jacob’s imagination took him back over twenty years to the dark tent where his blind, aged father had faced him with the same question and he had answered, “It’s I—Esau”—and got away with it (see Gen. 27:19)! Now the Lord had come to Jacob insisting he acknowledge that he was the one who took advantage of his father and his brother. Jacob means “heel grabber” or “supplanter.” The Lord was insisting that his blessings would only begin when Jacob realized the true need of his heart. By speaking out his name, Jacob confessed his true nature: “I am a deceiver, a cheat. My name is heel grabber.” This confession liberated Jacob and opened the way for inner transformation (see Ps. 119:116; 2 Cor. 4:16). asked the man.
“Jacob,” he replied.
28“Not anymore,” the man said to him. “Your new name is Israel, # 32:28 Israel means “one who struggled with God and prevailed,” “may God [El] preserve,” or “prince with God.” for you have struggled both with God and with people and have overcome.”
29Jacob said, “Please, tell me your name.”
“Why ask my name?” # 32:29 If this is a rhetorical question, it may mean “You should not ask my name.” the man replied, then he spoke a blessing # 32:29 This blessing empowered Jacob to succeed and prosper. over Jacob.
30So Jacob named the place Penuel, # 32:30 Or “Peniel [face of God].” Eight times in the Old Testament this word is spelled “Penuel,” and only once “Peniel.” Since both spellings are in vv. 30 and 31, the translator has chosen to make them identical. saying, “I have seen God face-to-face, yet my life has been spared!” # 32:30 Once you have seen the face of God, the faces of those who oppose you will no longer intimidate you. Jacob could now look Esau in the eyes. 31The sun rose upon him as he crossed the Jabbok River from Penuel, limping because of his hip. 32To this day, the Israelites do not eat the thigh muscle attached to the hip socket, because the man struck Jacob’s hip socket at the thigh muscle.
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Genesis 32: TPT
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Learn More About The Passion TranslationB'resheet (Gen) 32
32
1(Maftir) Early in the morning Lavan got up, kissed his sons and daughters, and blessed them. Then Lavan left and returned to his own place. 2Ya‘akov went on his way, and the angels of God met him. 3When Ya‘akov saw them, he said, “This is God’s camp,” and called that place Machanayim [two camps].
Haftarah Vayetze: Hoshea (Hosea) 12:13(12)–14:10(9) (A); 11:7–12:12(11) (S)
B’rit Hadashah suggested reading for Parashah Vayetze: Yochanan (John) 1:43–51
Parashah 8: Vayishlach (He sent) 32:4(3) –36:43
4Ya‘akov sent messengers ahead of him to ‘Esav his brother toward the land of Se‘ir, the country of Edom, 5with these instructions: “Here is what you are to say to my lord ‘Esav: ‘Your servant Ya‘akov says, “I have been living with Lavan and have stayed until now. 6I have cattle, donkeys and flocks, and male and female servants. I am sending to tell this news to my lord, in order to win your favor.” ’” 7The messengers returned to Ya‘akov saying, “We went to your brother ‘Esav, and he is coming to meet you; with him are four hundred men.”
8Ya‘akov became greatly afraid and distressed. He divided the people, flocks, cattle and camels with him into two camps, 9saying, “If ‘Esav comes to the one camp and attacks it, at least the camp that is left will escape.” 10Then Ya‘akov said, “God of my father Avraham and God of my father Yitz’chak, Adonai, who told me, ‘Return to your country and your kinsmen, and I will do you good’: 11I’m not worthy of all the love and faithfulness you have shown your servant, since I crossed the Yarden with only my staff. But now I have become two camps. 12Please! Rescue me from my brother ‘Esav! I’m afraid of him, afraid he’ll come and attack me, without regard for mothers or children. 13You said, ‘I will certainly do you good and make your descendants as numerous as the grains of sand by the sea, which are so many they can’t be counted.’”
(ii) 14He stayed there that night; then he chose from among his possessions the following as a present for ‘Esav his brother: 15two hundred female goats and twenty males, two hundred female sheep and twenty males, 16thirty milk-camels and their colts, forty cows and ten bulls, twenty female donkeys and ten colts. 17He turned them over to his servants, every drove by itself, and said to his servants, “Cross over in front of me, and keep a space between each drove and the next one.” 18He instructed the servant in front, “When ‘Esav my brother meets you and asks you, ‘Whose servant are you? Where are you going? And whose animals are these?’ 19then you are to say, ‘They belong to your servant Ya‘akov, and they are a present he has sent to my lord ‘Esav; and Ya‘akov himself is just behind us.’” 20He also instructed the second servant, and the third, and all that followed the droves, “When you encounter ‘Esav, you are to speak to him in the same way, 21and you are to add, ‘And there, just behind us, is your servant Ya‘akov.’” For he said, “I will appease him first with the present that goes ahead of me; then, after that, I will see him myself — and maybe he will be friendly toward me.” 22So the present crossed over ahead of him, and he himself stayed that night in the camp.
23He got up that night, took his two wives, his two slave-girls, and his eleven children, and forded the Yabok. 24He took them and sent them across the stream, then sent his possessions across; 25and Ya‘akov was left alone. Then some man wrestled with him until daybreak. 26When he saw that he did not defeat Ya‘akov, he struck Ya‘akov’s hip socket, so that his hip was dislocated while wrestling with him. 27The man said, “Let me go, because it’s daybreak.” But Ya‘akov replied, “I won’t let you go unless you bless me.” 28The man asked, “What is your name?” and he answered, “Ya‘akov.” 29Then the man said, “From now on, you will no longer be called Ya‘akov, but Isra’el; because you have shown your strength to both God and men and have prevailed.” 30Ya‘akov asked him, “Please tell me your name.” But he answered, “Why are you asking about my name?” and blessed him there.
(iii) 31Ya‘akov called the place P’ni-El [face of God], “Because I have seen God face to face, yet my life is spared.” 32As the sun rose upon him he went on past P’ni-El, limping at the hip. 33This is why, to this day, the people of Isra’el do not eat the thigh muscle that passes along the hip socket — because the man struck Ya‘akov’s hip at its socket.
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