Genesis 31
31
Jacob Escapes from Laban
1Now Jacob heard that the sons of Laban were complaining, “Everything Jacob owns he has taken from our father! He gained all his wealth from what our father owned.” 2And Jacob saw that Laban no longer viewed him favorably as he once did. 3Then Yahweh said to Jacob, “Return to the land of your ancestors where you were born; and remember, I will be with you.” 4So Jacob sent a message for Leah and Rachel to meet him in the field where his flocks were grazing. 5When they arrived, he said to them, “I can see that your father’s attitude toward me has changed, but the God of my father has been with me. 6You both know I have worked for your father as hard as I could, 7although he has cheated me and reduced # 31:7 Or “changed.” The implication is that Laban did not give him raises, but reduced his salary literally in the Hebrew “ten times” (a term not meant to define how many times, but a figure of speech for “many, many times”). my wages over and over. Yet God has not allowed him to harm me. 8If he said, ‘The speckled ones will be your wages,’ then all the flock bore speckled. If he said, ‘The striped ones will be your wages,’ then all the flock bore striped. 9Because of these miracles, God has taken away your father’s livestock and given them to me!”
10Jacob continued, “Once during the breeding season, I had a dream. I saw that the male goats who were mating were all speckled, streaked, or spotted. 11In the dream, the angel of God called me by my name, ‘Jacob.’ ”
“ ‘I am here,’ I answered.
12“Then he said, ‘Observe and note that all the male goats that are mating are speckled, streaked, or spotted, for I have seen all that Laban is doing to you. 13I am the God who appeared to you at Bethel, # 31:13 As translated from the Septuagint and ancient Targums. The Hebrew is “I am the God of Bethel.” where you anointed a pillar and made a vow to me. Now leave this land at once and return to the land of your birth.’ ”
14Then Rachel and Leah answered him, “Our father doesn’t want us to inherit a portion from his estate. 15Hasn’t he treated us as outsiders and not as members of his family? Not only did he sell us like property, but he has also spent our purchase price! 16Our father’s wealth that God has given you was legally ours and our children to begin with! So, go ahead and do whatever God has told you.”
17Jacob immediately put his wives and children on camels 18and took with him all the livestock and everything he had amassed in Paddan-Aram. He set out to return to his father Isaac in the land of Canaan.
19One day, when Laban had gone to his fields to shear his sheep, # 31:19 Sheep shearing was done in the spring, and it was a time of celebration and festivities that could have lasted a week (see 1 Sam. 25:2, 8, 11; 2 Sam. 13:23). Laban was preoccupied with the festivities and didn’t realize that his household gods had been stolen and that Jacob was secretly taking off with his daughters. Rachel stole her father’s household idols. # 31:19 This is the Hebrew word teraphim; they can be described as small, carved figurines passed down within the family or clan. Teraphim is taken from an Aramaic root word meaning “to inquire.” Apparently, Laban used these images for guidance by divination. Rachel’s taking her father’s gods meant she took his ability to discover where they had gone (see Judg. 17:5; 1 Sam. 19:13; Ezek. 21:21). Other scholars believe that the teraphim guaranteed the right of inheritance to whoever possessed them. According to ancient Akkadian writings, the possession of these family idols (gods) could verify legal title to the family estate. This was perhaps the reason for Laban’s angry accusation of Jacob (v. 30). 20Jacob had outwitted Laban the Aramean by secretly departing without telling him. 21He fled with all that he had, and after crossing the Euphrates, # 31:21 The Euphrates was known to the Hebrews simply as “the River.” It was about fifty miles from Laban’s home to the Euphrates. he headed for the hill country of Gilead. 22And it wasn’t until three days later that Laban discovered Jacob had left.
Laban Pursues Jacob
23Laban, along with some of his relatives, took off in pursuit and chased after Jacob for seven days. He had almost caught up with him in the hill country of Gilead, 24when God appeared to Laban the Aramean in a dream and warned him, “Be careful that you neither harm nor threaten Jacob.” # 31:24 Or “that you speak not to Jacob a word either good or evil.” This is a merism, for God was not telling Laban to remain silent, but rather to neither harm nor threaten Jacob with his words.
25Now Jacob had set up his camp with his flocks on a hill, and Laban had him in his sights. Laban and his companions set up their camp nearby. 26Laban approached Jacob and said, “Nephew, what have you done? You’ve deceived me and carried away my daughters like captives on a battlefield. 27Why did you trick me and run away in secret without telling me? I would have sent you off joyously, celebrating with singing and dancing to the tambourine and stringed instruments. 28And why did you not even let me kiss my daughters and grandchildren goodbye? What you have done is foolish! 29I could harm you, but the God of your father spoke to me in a dream last night, saying, ‘Be careful that you neither harm nor threaten Jacob.’ 30Now I realize you ran away because you desperately long to return to your father’s house, but why did you steal my gods?”
31“I left in a hurry because I was afraid,” Jacob answered, “and I thought you would take your daughters from me by force. 32Whoever has taken your gods will be put to death! So here, in the presence of our relatives, if you can find among our possessions anything that is yours, take it.” Now Jacob had no clue that Rachel had stolen the gods.
33Laban went immediately into Jacob’s tent to search. Then he went into the tents of Zilpah and Bilhah but found nothing. After searching Leah’s tent, he went into Rachel’s. 34Now Rachel had taken the family gods and put them in her camel’s cushion and sat on them. 35She said to her father, “Please my father, # 31:35 Or “my lord.” don’t be angry if I don’t rise before you, for I’m having my period.” When he rummaged through her tent, he did not find them.
36Then Jacob became angry and complained to Laban, “What have I done wrong? What sin have I committed that you would hotly pursue me as if you were chasing a criminal? 37You have rummaged through all my things, and did you find anything of your own property? If you did, set them here in front of your relatives and mine. Let them decide between the two of us.”
38Jacob continued, “For the last twenty years I have served you, and the whole time your sheep and goats did not miscarry, nor did I feast on any of your rams. 39If one from your flock was mauled by a wild beast, I didn’t bring it to you; I absorbed the loss myself. And you always made me pay for any missing animal, whether snatched by day or by night. 40Many times, scorching heat consumed me by day and hard frost by night; I endured sleepless nights. 41For these twenty years that I’ve lived among you, I slaved away fourteen years for your two daughters, and six years for your flocks. And besides all that, you’ve reduced my wages over and over. 42If the God of my father, the God of Abraham, and the Awesome One of Isaac # 31:42 Or “the One whom Isaac worships” or “the Fear of Isaac.” The Hebrew is uncertain. , had not been on my side, you certainly would have sent me away empty-handed! But God in his mercy took notice of how much I’ve suffered and how hard I’ve worked—and that’s why he rebuked you last night in your dream!”
Laban and Jacob Make a Covenant
43Laban replied to Jacob, “These women are my daughters, these children are my grandchildren; and the flocks are mine. In fact, everything you see belongs to me. But from today I will not be able to do anything more for my daughters and grandchildren. # 31:43 Or “What can I do today about these daughters of mine and these children they have borne?” 44Come now, let’s form a covenant between you and me. Let it endure as a witness between us.” # 31:44 This covenant (treaty), memorialized by the heap of stones and their covenant meal, was an agreement to never harm each other. 45So Jacob took a stone, set it up as a pillar, 46and in the presence of his relatives, he said to them, “Everyone gather stones, and place them here in a pile.” And they did so, and afterward, they ate together next to the heap of stones. 47Laban and Jacob named the place in both languages, Aramaic # 31:47 Or “Jegar Sahadutha,” Aramaic for “Heap of Witness.” and Hebrew, # 31:47 Or “Galeed,” Hebrew for “Heap of Witness.” calling it Witness Heap. 48And Laban said, “Today, this heap of stones will be a witness between you and me of our enduring friendship.” He called it Witness Heap 49and Watchpost, # 31:49 Or “Mizpah,” which means “Watchpost [Lookout].” Jesus is our Mizpah. Eph. 2:14 states that Jesus made the Jew and the gentile one, breaking down the middle wall between them. Jacob, the father of the Israelites, and Laban, a gentile, found peace at Mizpah. for Laban declared, “May Yahweh keep his eyes on us when we are absent from each other. 50If you mistreat my daughters or marry other women besides my daughters, remember that even though no one else is with us, God is watching us. 51Here is the heap of stones and here is the memorial pillar that stands between us. # 31:51 Or “that I have set up between us.” 52This heap and this pillar stand as witnesses that I will never pass beyond them to harm you and that you will never pass beyond them to harm me. 53Now may the God of Abraham and the god of Nahor judge between us!” # 31:53 As translated from some Hebrew manuscripts and the Septuagint. Other Hebrew manuscripts add “the gods of their fathers.” Yahweh, the God of Abraham, was not the god of Nahor. Yahweh called Abraham out of Haran (see Gen. 12:4) and away from idol worship (see Josh. 24:2).
Jacob made his vow by the Awesome One of his father Isaac. # 31:53 Or “by [in the name of] the Fear of Isaac [the One whom Isaac feared].” 54Then Jacob offered a sacrifice on the mountain and called everyone together for a meal, and they remained there all night on the mountain.
55Early the next morning, Laban kissed his daughters and grandchildren, blessed them, and then he returned home.
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Genesis 31: TPT
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31
1But then he heard what Lavan’s sons were saying: “Ya‘akov has taken away everything that our father once had. It’s from what used to belong to our father that he has gotten so rich.” 2He also saw that Lavan regarded him differently than before. 3Adonai said to Ya‘akov, “Return to the land of your ancestors, to your kinsmen; I will be with you.” 4So Ya‘akov sent for Rachel and Le’ah and had them come to the field where his flock was. 5He said to them, “I see by the way your father looks that he feels differently toward me than before; but the God of my father has been with me. 6You know that I have served your father with all my strength, 7and that your father has belittled me and has changed my wages ten times; but God did not allow him to do me any damage. 8If he said, ‘The speckled will be your wages,’ then all the animals gave birth to speckled young; and if he said, ‘The streaked will be your wages,’ then all the animals gave birth to streaked young. 9This is how God has taken away your father’s animals and given them to me. 10Once, when the animals were mating, I had a dream: I looked up and there in front of me the male goats which mated with the females were streaked, speckled and mottled. 11Then, in the dream, the angel of God said to me, ‘Ya‘akov!’ and I replied, ‘Here I am.’ 12He continued, ‘Raise your eyes now, and look: all the male goats mating with the females are streaked, speckled and mottled; for I have seen everything Lavan has been doing to you. 13I am the God of Beit-El, where you anointed a standing-stone with oil, where you vowed your vow to me. Now get up, get out of this land, and return to the land where you were born.’” 14Rachel and Le’ah answered him, “We no longer have any inheritance from our father’s possessions; 15and he considers us foreigners, since he has sold us; moreover, he has consumed everything he received in exchange for us. 16Nevertheless, the wealth which God has taken away from our father has become ours and our children’s anyway; so whatever God has told you to do, do.”
(vi) 17Then Ya‘akov got up, put his sons and wives on the camels, 18and carried off all his livestock, along with all the riches he had accumulated, the livestock in his possession which he had acquired in Paddan-Aram, to go to Yitz’chak his father in the land of Kena‘an.
19Now Lavan had gone to shear his sheep, so Rachel stole the household idols that belonged to her father, 20and Ya‘akov outwitted Lavan the Arami by not telling him of his intended flight. 21So he fled with everything he had: he departed, crossed the [Euphrates] River and set out for the hill-country of Gil‘ad. 22Not until the third day was Lavan told that Ya‘akov had fled.
23Lavan took his kinsmen with him and spent the next seven days pursuing Ya‘akov, overtaking him in the hill-country of Gil‘ad. 24But God came to Lavan the Arami in a dream that night and said to him, “Be careful that you don’t say anything to Ya‘akov, either good or bad.”
25When Lavan caught up with Ya‘akov, Ya‘akov had set up camp in the hill-country; so Lavan and his kinsmen set up camp in the hill-country of Gil‘ad. 26Lavan said to Ya‘akov, “What do you mean by deceiving me and carrying off my daughters as if they were captives taken in war? 27Why did you flee in secret and deceive me and not tell me? I would have sent you off with joy and singing to the music of tambourines and lyres. 28You didn’t even let me kiss my sons and daughters good-bye! What a stupid thing to do! 29I have it in my power to do you harm; but the God of your father spoke to me last night and said, ‘Be careful that you don’t say anything to Ya‘akov, either good or bad.’ 30Granted that you had to leave, because you longed so deeply for your father’s house; but why did you steal my gods?” 31Ya‘akov answered Lavan, “Because I was afraid. I said, ‘Suppose you take your daughters away from me by force?’ 32But if you find your gods with someone, that person will not remain alive. So with our kinsmen to witness, if you spot anything that I have which belongs to you, take it back.” Ya‘akov did not know that Rachel had stolen them. 33Lavan went into Ya‘akov’s tent, then into Le’ah’s tent and into the tent of the two slave-girls; but he did not find them. He left Le’ah’s tent and entered Rachel’s tent. 34Now Rachel had taken the household gods, put them in the saddle of the camel and was sitting on them. Lavan felt all around the tent but did not find them. 35She said to her father, “Please don’t be angry that I’m not getting up in your presence, but it’s the time of my period.” So he searched, but he didn’t find the household gods.
36Then Ya‘akov became angry and started arguing with Lavan. “What have I done wrong?” he demanded. “What is my offense, that you have come after me in hot pursuit? 37You have felt around in all my stuff, but what have you found of all your household goods? Put it here, in front of my kinsmen and yours, so that they can render judgment between the two of us! 38I have been with you for these twenty years! Your female sheep and goats haven’t aborted their young, and I haven’t eaten the male animals in your flocks. 39If one of your flock was destroyed by a wild animal, I didn’t bring the carcass to you but bore the loss myself. You demanded that I compensate you for any animal stolen, whether by day or by night. 40Here’s how it was for me: during the day thirst consumed me, and at night the cold — my sleep fled from my eyes. 41These twenty years I’ve been in your house — I served you fourteen years for your two daughters and six years for your flock; and you changed my wages ten times! 42If the God of my father, the God of Avraham, the one whom Yitz’chak fears, had not been on my side, by now you would certainly have already sent me away with nothing! God has seen how distressed I’ve been and how hard I’ve worked, and last night he passed judgment in my favor.”
(vii) 43Lavan answered Ya‘akov, “The daughters are mine, the children are mine, the flocks are mine, and everything you see is mine! But what can I do today about these daughters of mine or the children they have borne? 44So now, come, let’s make a covenant, I and you; and let it stand as a testimony between me and you.” 45Ya‘akov took a stone and set it upright as a standing-stone. 46Then Ya‘akov said to his kinsmen, “Gather some stones”; and they took stones, made a pile of them and ate there by the pile of stones. 47Lavan called it Y’gar-Sahaduta [“pile of witness” in Aramaic], while Ya‘akov called it Gal-‘Ed [“pile of witness” in Hebrew].
48Lavan said, “This pile witnesses between me and you today.” This is why it is called Gal-‘Ed 49and also HaMitzpah [the watchtower], because he said, “May Adonai watch between me and you when we are apart from each other. 50If you cause pain to my daughters, or if you take wives in addition to my daughters, then, even if no one is there with us, still God is witness between me and you.” 51Lavan also said to Ya‘akov, “Here is this pile, and here is this standing-stone, which I have set up between me and you. 52May this pile be a witness, and may the standing-stone be a witness, that I will not pass beyond this pile to you, and you will not pass beyond this pile and this standing-stone to me, to cause harm. 53May the God of Avraham and also the god of Nachor, the god of their father, judge between us.” But Ya‘akov swore by the One his father Yitz’chak feared. 54Ya‘akov offered a sacrifice on the mountain and invited his kinsmen to the meal. They ate the food and spent the whole night on the mountain.
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