Genesis 30
30
Battle of the Brides
1When Rachel saw that she could not give Jacob children, her jealousy toward her sister simmered. So, she said to Jacob, “Give me sons, or I’ll die!” # 30:1 Ironically, Rachel died while giving birth to her second son (see Gen. 35:16–19).
2Jacob became furious with Rachel and said, “Am I God? He’s the one keeping you from bearing children!” 3She replied, “Here’s my servant Bilhah. Sleep with her. She can be my surrogate; then I can have children through her # 30:3 Literally, “that she may bear upon my knees,” a Hebrew figurative expression that refers to the practice of obtaining children through the service of another woman and legally adopting the child as one’s own. See Gen. 50:23 and footnote; Job 3:12. and build a family.” # 30:3 Or “I will be built up through her.”
4So Rachel gave her servant Bilhah to Jacob as another wife, and Jacob slept with her. 5And Bilhah conceived and bore Jacob a son, 6and Rachel named him Dan, saying, “God has vindicated me. # 30:6 Or “judged me [decided in my favor].” The name Dan sounds like the Hebrew verb meaning “to judge.” The Hebrew contains a wordplay on his name—“God has vindicated [dananni] me.” He heard my voice and gave me a son.” 7Then her servant Bilhah conceived again and bore Jacob a second son. 8Rachel named him Naphtali, saying, “I have wrestled mightily # 30:8 The name Naphtali means “wrestle,” “contest,” “struggle,” or “fight.” The Hebrew reads “with wrestling of ’elohim,” posing an interpretive problem. There are three ways to understand this phrase: (1) Many scholars see ’elohim as a descriptive term of intensity meaning “great” or “might.” (2) Some interpret this statement as Rachel wrestling with God for his favor. (3) Some see it as describing a mysterious struggle or “fateful contest [of God]” or “playing a trick on her sister.” In any case, this was one troubled home. As Jacob had struggled with his older brother, Rachel now struggled with her older sister. with my sister, and I won!”
9Meanwhile, when Leah saw that she had ceased bearing children, she took her servant Zilpah and gave her to Jacob as another wife. 10-11Zilpah bore Jacob a son, and Leah named him Gad, saying, “What good fortune!” # 30:10–11 The name Gad means “good fortune” or “good luck has come.” 12Zilpah bore Jacob a second son, 13and Leah named him Asher, saying, “Oh happy day! # 30:13 The name Asher means “happy.” All the women will say, ‘She’s happy now!’ ”
14One day, during wheat harvest, Reuben found some mandrake plants # 30:14 Mandrakes, or “love apples,” had an erotic connotation and were considered in that culture to have aphrodisiac properties. Aphrodite, the Greek goddess of love, beauty, and sex, was known as the “Lady of the Mandrake.” The Hebrew root for “mandrake” is similar to the word for “love.” in the field and brought them to his mother Leah. Rachel said to Leah, “Please give me some of your son’s mandrakes.”
15Leah replied, “You already took away the affection of my husband, so now you’re going to take my son’s mandrakes, too?”
Rachel said, “All right then, I’ll let him sleep with you tonight in exchange for some of your son’s mandrakes.”
16That evening, when Jacob was coming home from the field, Leah went out to meet him and said, “You must sleep with me tonight, for I’ve paid for your services with my son’s mandrakes.” So Jacob slept with Leah that night. 17God listened compassionately to Leah’s cry, she became pregnant, and bore Jacob a fifth son, 18whom she named Issachar, saying, “God rewarded # 30:18 The name Issachar comes from the Hebrew word for “reward.” me for giving my maidservant to my husband.”
19Once again, Leah conceived and bore Jacob a sixth son, 20whom she named Zebulun, saying, “God has given me good gifts for my husband! Now he will accept # 30:20 The name Zebulun sounds like the Hebrew word for “honor,” “raise up,” or “accept.” me, for I’ve given him six sons.” 21Lastly, Leah gave birth to a daughter and named her Dinah. # 30:21 Dinah means “judgment” or “vindication.”
22God listened to Rachel’s heart-cry, and had compassion # 30:22 Or “God remembered.” on her, and made her fertile.
23-24She conceived, and bore a son, and named him Joseph, saying, “God has taken away my disgrace. May Yahweh add # 30:23–24 The name Joseph means “he adds [another].” to me another son.”
Jacob Makes a Deal with Laban
25After Rachel gave birth to Joseph, Jacob said to Laban, “Release me to go back home to my homeland. 26You know how hard I’ve worked for you these many years to finish paying for my two wives. Give them to me along with my children, and I’ll be on my way.”
27Laban countered, “If you please, I have learned by divine inquiry # 30:27 Or “by divination [omens, astrology, fortune-tellers].” God forbid divination among his people (see Lev. 19:26; Deut. 18:10, 14.) that I have become prosperous because of you and the blessing of Yahweh that’s on your life. 28Just name your price, and I’ll give it to you.”
29Jacob replied, “You know how hard I’ve worked for you and how your livestock has increased under my care. 30The little you had before I came has multiplied greatly, for Yahweh has blessed you wonderfully because I am here. # 30:30 Literally, “according to my foot,” a figure of speech for “because I am here [working for you].” But now, I need to provide for my own family, too.”
31So Laban asked, “What should I give you?”
“Nothing,” Jacob replied, “You don’t need to give me a thing. If you will do but one thing for me, I will continue to care for your flocks: 32Just let me pass through all your flocks today and take out every speckled and spotted sheep or goat, and every black lamb. That’s all the payment I ask. 33And in the future, when you review my wages, the integrity of my dealings with you will be obvious. If you find any animal among mine that is not speckled, spotted, or black, then you will know that I stole it.”
34“Agreed!” Laban said. “We’ll do what you’ve suggested.” 35But that same day, Laban secretly removed all the male and female goats that were speckled or spotted (all that had white on them) and all the black lambs and left them under the care of his sons. 36He set a distance of a three-day journey between himself and Jacob, while Jacob continued to tend the rest of Laban’s flocks.
37Jacob, however, cut green branches of poplar, almond, and plane trees and peeled back part of their bark, to expose the white inner wood of the branches. 38Then he set the partially peeled branches inside the water troughs where the goats would see them when they came to drink. 39For they mated when they came to the water troughs, and as they lowered their heads to drink, they saw the stripped branches in front of their eyes. Miraculously # 30:39 These were not simply principles of animal husbandry, but a divine miracle revealed to Jacob through a dream (see Gen. 31:10–13). God always uses unique and puzzling methods to perform a miracle. He may require bathing seven times in the Jordan River (see 2 Kings 5:10), parting the Red Sea (see Ex. 14), or having the sun stand still (see Josh. 10:13–14). God displayed his creative power through the birth of these multicolored young goats. Perhaps the miracle teaches us that what we see or gaze upon can impregnate us with the object of our vision, for you can determine what you conceive by what you behold. What you set your gaze upon is what you will give birth to. they gave birth to streaked, speckled, and spotted young. 40But with the mating ewes, on the other hand, he made them face the streaked or completely black animals in Laban’s flock. By doing this, he produced his own special flocks, which he didn’t allow to mingle with Laban’s. 41Moreover, every time the stronger females were in heat, Jacob laid the partially peeled branches in the water troughs in front of the flock, so that they would mate among the branches. 42But he didn’t place the branches in front of the scrawny goats when they mated, leaving the feeble animals for Laban and the stronger for himself. 43In this way, Jacob quickly grew very wealthy and owned large flocks, a great number of camels and donkeys, and many male and female servants.
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Genesis 30: TPT
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Learn More About The Passion TranslationGenesis 30
30
CHAPTER 30
1Forsooth Rachel saw, that she was unfruitful, and she had envy to her sister, and said to her husband, Give thou free children to me, else I shall die.
2To whom Jacob was wroth, and answered, Whether I am for God, which have deprived thee from the fruit of thy womb?
3And she said, I have an handmaid Bilhah; enter thou [in] to her that she child on my knees, and that I have sons of her.
4And she gave to him Bilhah into matrimony; and when her husband had entered [in] to her,
5she conceived, and childed a son.
6And Rachel said, The Lord hath deemed to me, and hath heard my prayer, and gave a son to me; and therefore she called his name Dan.
7And again Bilhah conceived, and childed another son,
8for whom Rachel said, The Lord hath made me like my sister, and I [have] waxed strong; and she called him Naphtali.
9Leah feeled that she ceased to bear child, and she gave Zilpah, her handmaid, to her husband.
10And when Zilpah, after conceiving, childed a son,
11Leah said, Blessedly; and therefore she called his name Gad.
12Also Zilpah childed another son,
13and Leah said, This is for my bliss, for all women shall say me blessed; therefore she called him Asher.
14Forsooth Reuben went out into the field in the time of wheat harvest, and found mandrakes, which he brought to Leah, his mother. And Rachel said, Give thou to me a part of the mandrakes of thy son.
15Leah answered, Whether it seemeth little to thee, that thou hast ravished my husband from me, no but thou take also the mandrakes of my son? Rachel said, The husband sleep with thee in this night for the mandrakes of thy son.
16And when Jacob came again from the field at the eventide, Leah went out into his meeting, and said, Thou shalt enter [in] to me, for I have hired thee with hire for the mandrakes of my son. He slept with her in that night;
17and God heard her prayers, and she conceived, and childed the fifth son;
18and said, God hath given meed to me, for I gave mine handmaid to mine husband; and she called his name Issachar.
19Again Leah conceived, and childed the sixth son,
20and said, The Lord hath made me rich with a good dower; also in this time mine husband shall be with me, for I have engendered six sons to him; and therefore she called his name Zebulun.
21After whom she childed a daughter, Dinah by name.
22Also the Lord had mind on Rachel, and he heard her, and opened her womb.
23And she conceived, and childed a son, and said, God hath taken away my shame;
24and she called his name Joseph, and said, The Lord give to me another son.
25Soothly when Joseph was born, Jacob said to his wife’s father, Deliver thou me, that I turn again to my country, and to my land.
26Give thou to me my wives, and my free children, for which I have served thee, that I go; forsooth thou knowest the service by which I have served thee.
27Laban said to him, Find I grace in thy sight; I have learned by experience, that God hath blessed me for thee;
28ordain thou the meed which I shall give to thee.
29And Jacob answered, Thou knowest how I have served thee, and how great thy possession was in mine hands;
30thou haddest little before that I came to thee, and now thou art made rich, and the Lord [hath] blessed thee at mine entering; therefore it is just that I purvey sometime also for mine house.
31And Laban said, What shall I give to thee? And Jacob said, I will or desire nothing, that is, of thy gift, but if thou doest that that I ask, again I shall feed and keep thy sheep.
32Go about all thy flocks, and separate thou all diversely-coloured sheep, and of spotted fleeces, and whatever thing shall be of dun hue, and spotted, and diverse of colour, as well in sheep as in goats; that shall be my meed.
33And my rightfulness [or rightwise-ness] shall answer to me tomorrow, when the time of covenant shall come before thee; and all that be not diverse, and spotted, and dunned, as well in sheep as in goats, be found at me thou shalt reprove me of theft.
34And Laban said, I have it acceptable that that thou askest.
35And Laban separated in that day [the] goats, and sheep, goat bucks, and rams, diverse and spotted. Soothly he betook all the flock of one colour, that is, of white, and of black fleece, into the hands of his sons;
36and he set the space of a way of three days betwixt his sons, and the husband of his daughters, that fed his other flocks.
37Therefore Jacob took green rods of poplars, and of almonds, and of planes, and in part he did away the rind of them; and when the rinds were drawn away, either shaved, whiteness appeared in these that were made bare; soothly those that were whole dwelled green, and by this manner the colour was made diverse.
38And Jacob put those rods in the troughs, where the water was poured out, that when the flocks should come to drink,
39they should have the rods before their eyes, and they should conceive in [the] sight of the rods. And it was done that in that heat of riding, or engendering, the sheep should behold those rods, and that they should bring forth spotted beasts, and diverse, and besprinkled with diverse colour.
40And Jacob separated the flock, and put the rods in the [water] troughs, before the eyes of the rams. Soothly all the white and [the] black were Laban’s; soothly all the others were Jacob’s; for the flocks were separated betwixt themselves.
41Therefore when the sheep were ridden in the first time, Jacob put the rods in the water troughs before the eyes of rams, and of ewe sheep, that they should conceive in the sight of the rods.
42Forsooth when the late mixing, or engendering, and the last conceivings were, Jacob put not those rods; and those that were late engendered, were made Laban’s, and those that were of the first time engendered, were Jacob’s.
43And Jacob was made full rich, and had many flocks, handmaids, and menservants, camels, and asses.
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