Genesis 17
17
The Covenant of Circumcision
1When Abram was ninety-nine years old, # 17:1 Thirteen years elapsed between chs. 16 and 17. Abram and Sarai were incapable of conceiving a child. See Rom. 4:19. Yahweh appeared to him again and said, “I am the God who is more than enough. # 17:1 Or “I am El Shaddai.” This is the most frequently used name for God prior to the Law being given at Sinai. El is one of the words for God. Shaddai (šadday) is taken from a Hebrew root word that carries multiple expressive meanings. It can mean “God of the Holy Mountain,” “God of the Wilderness,” “God the Destroyer of Enemies,” “God the All-Sufficient One,” “God the Nurturer of Babies [the Breasted One],” “God the Almighty,” “the Sovereign God,” or “the God who is more than enough.” The combination of El (Almighty) with Shaddai describes the tender heart of God, one who cares for his beloved ones. To a man ninety-nine years of age, God All-Sufficient was a revelation that would sustain Abraham. Live your life in my presence # 17:1 Or “before me.” Living consciously before God frees us from the false self that lives only before others. and be blameless. # 17:1 The Hebrew word tamim can also mean “perfect,” “complete,” “whole,” or “full.” The more-than-enough God is telling Abram to walk continuously in the fullness of God’s presence, which will make him perfect and complete. A new revelation of God’s goodness (The God of more than enough) will always be followed by a new challenge (walk blameless before God). Because he is Almighty, we can live in holiness, following his ways. 2I will confirm my covenant between me and you, and I will greatly multiply your descendants.”
3Then Abram fell on his face in awe before God, # 17:3 When man bows in the dust, God will speak in grace. Abram’s posture is a picture of his humility as he ponders this revelation in the presence of God. and God said to him, 4“I establish my covenant with you:
“You will become a father of many nations.
5You will no longer be named Abram
because I am changing your name to Abraham, # 17:5 Abram means “exalted father”; Abraham means “father of a multitude.” The church today does not need exalted fathers; we need fathers who will multiply themselves in their sons and daughters. Generational transfer is in the heart of God and was here revealed to Abraham.
for I have made you a father of many nations.
6I will make you abundantly fruitful, more than you expect.
I will make nations out of you,
and kings will trace their lineage back to you. # 17:6 David, Solomon, and Hezekiah, for example, were kings and leaders who came forth from Abraham’s blessed relationship with God. He has likewise made us kings and priests! See Rev. 1:6; 5:10.
7Yes, I will establish my eternal covenant of love between me and you,
and it will extend to your descendants throughout their generations.
I will be your children’s # 17:7 Or “descendants’.” God, just as I am your God.
8I will give to you and your seed
the land to which you have migrated.
The entire land of Canaan will be yours and your descendants’ # 17:8 Or “seed.”
as an everlasting possession.
And I will be their God forever!”
9God explained to Abraham, “Your part of the covenant is to obey its terms, you and your descendants throughout the ages. 10So here is the sign of the covenant that you are to keep, so that it will endure between you and me and your descendants: circumcise # 17:10 The Hebrew word for “circumcision” (muwl) means “to cut short,” “curtail,” “to blunt,” “to cut off,” or “to destroy.” With a new name, Abraham was to perform circumcision on the eighth (number of new beginning) day. This external sign of circumcision would set the Israelites apart for God. The New Testament truth of heart-circumcision is the cutting away of our flesh (our rights to ourselves), in dedication to God (see Phil. 3:3; Col. 2:11–12). every male among you. 11You must undergo cutting off the flesh of your foreskin as a special sign of the covenant between me and you. 12Throughout your generations, each male child must be circumcised eight days after his birth. This includes those not of your descendants—those born in your household and foreign-born servants whom you have purchased; 13they must be circumcised, homeborn and purchased alike. In this way, you will carry in your flesh the sign of my everlasting covenant. 14Any uncircumcised male who does not have the foreskin of his flesh cut off will be cut off from his people, for he has broken my covenant.”
15God also said to Abraham:
“Concerning your wife Sarai,
you are not to call her Sarai anymore, but Sarah, # 17:15 The names Sarai and Sarah appear to be dialectical variations of the word for “princess” or “queen.” God was emphasizing to Abraham and Sarah that the past, with its season of waiting, was over. Their new names signified a new era, a new fulfillment of promises, and a new destiny calling them forward.
‘My Princess,’ will be her name.
16I will wonderfully bless her,
and I will certainly give you a son through her.
Yes, I will bless her greatly,
and she will become a mother of nations;
kings of nations will arise among her children!”
17Then Abraham laughed so hard he fell to the ground, saying to himself, “How in the world can a hundred-year-old man become a father? How can my wife Sarah get pregnant at ninety?” 18And then he spoke out loud: “O, that Ishmael might prosper with your blessing!” # 17:18 Or “O, that Ishmael might live in your sight!” a metaphoric way of saying that he longed for Ishmael to prosper and live under God’s favor. Ishmael was Abraham’s “plan B,” and Abraham is still hoping that the promises God had given to him could transfer over to Ishmael. God, however, has no “plan B.” He will always accomplish his original, perfect plan.
19God said, “Listen to me. I promise that you and Sarah will have a son, and you will call him Isaac. # 17:19 Isaac means “he laughs.” It can mean “he [God] laughs” or “he [Abraham] laughs.” I will confirm my everlasting covenant of love with him and his seed. 20And regarding Ishmael, I have heard your cry and I will indeed bless him. I will cause him to have many, many descendants. He will father twelve rulers, # 17:20 Or “princes.” See Gen. 25:12–18; 1 Chron. 1:29–31. and I will make him into a great nation. 21But my everlasting covenant relationship is with Isaac, who will be born to you and Sarah about this time next year.” 22When he had finished speaking with Abraham, God ascended up to heaven. # 17:22 Or “God rose from upon” (lit. Hb.) or “God went up from Abraham.” The implication is that God ascended, returning to heaven after coming down to meet with Abraham.
23So without delay Abraham obeyed God and took his son Ishmael and every male in his household (whether born in his house or foreign-born servants) and circumcised them that very same day. 24Abraham was already ninety-nine years old when he was circumcised, 25and his son Ishmael was thirteen. 26They were both circumcised on the same day, 27along with all the men of his household (whether born in his house or foreign-born servants).
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Genesis 17: TPT
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Learn More About The Passion TranslationBereshis 17
17
1And when Avram was ninety and nine shanah, Hashem appeared to Avram, and said unto him, I am El Shaddai; walk before Me, and be thou tamim (blameless).
2And I will confirm My brit (covenant) between Me and thee, and will multiply thee exceedingly.
3And Avram fell on his face; and Elohim talked with him, saying,
4As for Me, hinei, My brit (covenant) is with thee, and thou shalt be an Av of many Goyim.#17:4 See18:18
5Neither shall thy shem any more be called Avram, but thy shem shall be Avraham; for Av hamon Goyim (Father of a multitude of Goyim) have I made thee.#17:5 Ga 3:29 says, “And if you belong to Moshiach (Isa 53:10), then you are of the ZERAH of Avraham Avinu, you are yoreshim (heirs) according to the havtachah (promise).”
6And I will make thee exceeding fruitful, and I will make Goyim of thee, and Melechim shall come out of thee.
7And I will establish My Brit (covenant) between Me and thee and thy zera after thee in their dorot for a Brit Olam, to be Elohim unto thee, and to thy zera after thee.
8And I will give unto thee, and to thy zera after thee, the Eretz wherein thou art now a ger, kol Eretz Kena'an, for an Achuzzah (Possession) Olam (Everlasting); and I will be their Elohim.
9And Elohim said unto Avraham, Thou shalt be shomer over My Brit therefore, thou, and thy zera after thee in the dorot.
10This is My Brit (covenant), which ye shall be shomer over, between Me and you and thy zera after thee; every zachar among you shall be circumcised.
11And ye shall circumcise the basar of your arelah; and it shall be an ot brit (sign of the covenant) between Me and you.
12And he that is eight days old shall be circumcised among you, every zachar in your dorot, he that is born in the bais, or bought with kesef of any foreigner, which is not of thy zera.
13He that is born in thy bais, and he that is bought with thy kesef, must be circumcised; and My Brit shall be in your basar for a Brit Olam.
14And the arel (uncircumcised) zachar whose basar of his arelah (foreskin) is not circumcised, that nefesh shall be cut off from his people; My Brit hefer (he broke).
15And Elohim said unto Avraham, As for Sarai thy isha, thou shalt not call her shem Sarai, but Sarah (Princess) shall her shem be.
16And I will bless her, and give thee ben also of her; yes, will bless her, and she shall give rise to Goyim; melechim of peoples shall be from her.
17Then Avraham fell upon his face, and yitzchak (laughed), and said in his lev, Shall a child be born unto him that is a hundred shanah? And shall Sarah, that is ninety shanah, bear?
18And Avraham said unto HaElohim, O that Yishmael might live before Thee!
19And Elohim said, Sarah thy isha shall bear thee ben indeed; and thou shalt call shmo Yitzchak; and I will establish My Brit (covenant) with him for a Brit Olam, and with his zera after him.
20And as for Yishmael, I have heard thee; hinei, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve nasi'im (princes, rulers) shall he father, and I will make him a goy gadol (great nation).
21But My Brit (covenant) will I establish with Yitzchak, which Sarah shall bear unto thee at mo'ed hazeh (this set time) next year.
22And He left off speaking with him, and Elohim went up from Avraham.
23And Avraham took Yishmael bno, and all that were born in his bais, and all that were bought with his kesef, every zachar among the men of Avrahamʼs bais; and circumcised the basar of their arelah in the very same day, as Elohim had said unto him.
24And Avraham was ninety shanah and nine, when he was circumcised in the basar of his arelah.
25And Yishmael bno was thirteen shanah, when he was circumcised in the basar of his arelah (foreskin).
26In the very same day was Avraham circumcised, and Yishmael bno.
27And all the men of his bais, born in the bais, and bought with kesef of the foreigner, were circumcised with him.
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