1 Corinthians 1
1
Paul’s Greeting
1From Paul, divinely appointed according to the plan of God, to be an apostle of the Anointed One, Jesus. Our fellow believer Sosthenes # 1:1 Sosthenes means “savior of his nation.” He was the Jewish synagogue ruler in Corinth who had converted to Christ and had been beaten for his faith (Acts 18:12–17). joins me 2in writing you this letter addressed to the community of God # 1:2 Or “church.” This is the Greek word ekklēsia, which means “a summoned people, called to assemble, a legislative body.” It is also a word used in Greek culture to “assemble an army.” throughout the city of Corinth. For you have been made pure, set apart in the Anointed One, Jesus. And God has invited you to be his devoted and holy people, and not only you, but everyone everywhere who calls on the name of our Lord Jesus Christ as their Lord, and ours also.
3May joyous grace # 1:3 The Greek word charis, in its original sense, is descriptive of that which brings pleasure and joy to the human heart, implying a strong emotional element. God’s grace includes favor and supernatural potency, and it is meant to leave us both charming and beautiful. In classical Greek it was meant to convey the attitude of favor shown by royalty. See Torrance, The Doctrine of Grace in the Apostolic Fathers, pp. 1–5. and endless peace be yours continually from our Father God and from our Lord Jesus, the Anointed One!
Made Wonderfully Rich
4I am always thanking my God for you because he has given you such free and open access to his grace through your union with Jesus, the Messiah. 5In him you have been made extravagantly rich in every way. You have been endowed with a wealth of inspired utterance # 1:5 Or “in every kind of speaking.” By implication, Paul is commending them for their speaking gifts (prophecy, tongues and interpretation of tongues, preaching, and teaching the word of God). This will be developed further in chs. 12–14. and the riches that come from your intimate knowledge of him. 6For the reality of the truth of Christ is seen among you and strengthened # 1:6 Or “validated” or “confirmed.” The word used here is found in classical Greek in the context of establishing (building) communities. through your experience of him. 7So now you aren’t lacking any spiritual gift # 1:7 Or “You don’t fail to receive any gift of the Holy Spirit.” God wants his church to receive every gift the Holy Spirit has to give us. This may be a figure of speech called a litotes, which means it could also be translated, “You have every spiritual gift.” as you eagerly await the unveiling # 1:7 Or “eagerly accept” or “eagerly await.” The Greek word ekdechomai is a compound word, ek (out of, from) and dechomai (to accept or receive or take hold of). of the Lord Jesus, the Anointed One. 8He will keep you steady and strong to the very end, making your character mature so that you will be found innocent on the day of our Lord Jesus Christ. 9God is forever faithful and can be trusted to do this in you, for he has invited you to co-share the life of his Son, # 1:9 Or “a life of communion with his Son.” That is, a co-participation (communion, fellowship) of the Son. The Aramaic can be translated “You have been called to the (wedding) feast of his Son.” We see a clear picture here that believers are called to share in the sonship of Jesus. By God’s grace, we will share in the Son’s standing and position before the Father. We are not only blameless but made holy by the co-sharing of the life of God’s Son. Jesus, the Anointed One, our King! # 1:9 Or “Lord.”
Paul Addresses Divisions in the Church
10I urge you, my brothers and sisters, for the sake of the name of our Lord Jesus Christ, to agree to live in unity with one another # 1:10 Or “that you all speak the same thing”; that is, to have a united testimony. The Aramaic can be translated “that you may all be of one word.” and put to rest any division that attempts to tear you apart. # 1:10 The congregation of believers in Corinth was sorely divided. They had divided over which leader or apostle they followed (chs. 1–3), over the limits of their freedom (chs. 6–8), over their socio-economic status (ch. 11), and over spiritual gifts (chs. 12–14). Division among believers grossly hinders our message and ministry to the world of unbelievers. Paul is pleading with them to unite around the love of God for one another (ch. 13). Be restored # 1:10 Or “fully equipped.” as one united body living in perfect harmony. Form a consistent choreography among yourselves, having a common perspective with shared values.
11My dear brothers and sisters, I have a serious concern I need to bring up with you, # 1:11 Before Paul brought correction to the Corinthians, he first affirmed the work of God in their midst. See vv. 4–9. Perhaps we should look at confused and messed-up Christians differently and speak to how God sees imperfect believers. for I have been informed by those of Chloe’s house church # 1:11 Or “Chloe’s people.” The word household or family is not in the Greek text. By implication, it refers to those who are meeting with Chloe, as the one they are connected to (Chloe’s people; i.e., house church, or Chloe’s congregation). She was obviously a trusted leader in Paul’s estimation and had influence in the church of Corinth. Her name means “green [tender] sprout.” Those who informed Paul of the problems in Corinth may have been Stephanas, Fortunatus, and Achaicus, mentioned in 1 Cor. 16:17. that you have been destructively arguing among yourselves. 12And I need to bring this up because each of you is claiming loyalty to different preachers. Some are saying, “I am a disciple of Paul,” or, “I follow Apollos,” or, “I am a disciple of Peter the Rock,” # 1:12 Or “Cephas,” the Aramaic word for rock (keefa) transliterated into Greek. Paul is comfortable in calling Peter by his Aramaic nickname, Keefa. and some, “I belong only to Christ.” 13But let me ask you, is Christ divided up into groups? Did I die on the cross for you? At your baptism did you pledge yourselves to follow Paul? # 1:13 Or “Were you baptized in the name of Paul?”
14Thank God I only baptized two from Corinth—Crispus and Gaius! # 1:14 Before converting to faith in Christ, Crispus was likely the ruler of the synagogue in Corinth mentioned in Acts 18:18. Gaius was most likely the one who hosted Paul when he came to Rome (Rom. 16:23). Since they had become believers before Paul’s assistants, Timothy and Silas, arrived from Macedonia, Paul went ahead and baptized them. 15So now no one can say that in my name I baptized others. # 1:15 As translated from the Aramaic. The Greek is “so that no one can say that they were baptized in my name.” 16(Yes, I also baptized Stephanus and his family. Other than that, I don’t remember baptizing anyone else.) 17For the Anointed One has sent me on a mission, not to see how many I could baptize, # 1:17 In the broader context of Paul’s teaching, both baptism and the Lord’s Table proclaim the Lord Jesus (Rom. 6:3–11; 1 Cor. 11:24–27). Therefore, viewing Paul’s statement as somewhat hyperbolic, it is taken to mean that he was not sent just to baptize but also to preach the gospel. but to proclaim the good news. And I declare this message stripped of all philosophical arguments that empty the cross of its true power. For I trust in the all-sufficient cross of Christ alone.
The True Power of the Cross
18To preach the message # 1:18 Or “expression [Gr. logos]” or “the act of proclaiming.” of the cross seems like sheer nonsense to those who are on their way to destruction, but to us who are being saved, it is the mighty power of God released within us. # 1:18 The “message of the cross” becomes the ignition point where God’s power becomes operative and actualized with the ability to convert, transform, and save. The Aramaic can be translated “For he [rather than the message] is the power of God.” 19For it is written:
I will dismantle the wisdom of the wise
and I will invalidate the intelligence of the scholars. # 1:19 See Isa. 29:14 (LXX). Paul uses the prophecy of Isaiah as a warning against leaning upon human wisdom to understand spiritual matters. True wisdom comes from above and is given by divine revelation to those who are teachable and humble before God.
20So where is the wise philosopher who understands? Where is the expert scholar who comprehends? And where is the skilled debater of our time who could win a debate with God? Hasn’t God demonstrated that the wisdom of this world system is utter foolishness?
21For in his wisdom, God designed that all the world’s wisdom would be insufficient to lead people to the discovery of himself. He took great delight in baffling the wisdom of the world by using the simplicity of preaching the story of the cross # 1:21 Or simply “the foolishness of preaching.” However, it is not the act of preaching but the content of what is preached that brings salvation to those who believe. in order to save those who believe it. 22For the Jews constantly demand to see miraculous signs, while those who are not Jews # 1:22 The Aramaic uses the term Arameans for gentiles. It means “Aramaic-speaking people.” constantly cling to the world’s wisdom, # 1:22 To paraphrase, the gentiles seek for success in the world’s eyes, or a wisdom that leads them to succeed. Christ crucified is both a miracle sign and the wisdom that will lead one to reign in life. 23but we preach the crucified Messiah. The Jews stumble over him and the rest of the world sees him as foolishness. 24But for those who have been chosen to follow him, both Jews and Greeks, he is God’s mighty power, God’s true wisdom, and our Messiah. # 1:24 Christ is the supreme manifestation of God’s power to save us from sin, to work miracles, and to defeat evil. Christ is the supreme manifestation of wisdom, for he carries out the eternal plan of God and brings it to completion. 25For the “foolish” things of God have proven to be wiser than human wisdom. And the “feeble” things of God have proven to be far more powerful than any human ability. # 1:25 Although the cross seemed to be the foolishness of God, it reveals his transcendent wisdom. And though God the Son was crucified in weakness, he has risen through the divine power that transforms lives today. God has no weakness or foolishness whatsoever. Yet what looks like weakness is actually his strength, and what looks like foolishness is actually his wisdom.
God’s Calling
26Brothers and sisters, consider who you were when God called you to salvation. Not many of you were wise scholars by human standards, nor were many of you in positions of power. Not many of you were considered the elite when you answered God’s call. 27But God chose those whom the world considers foolish to shame those who think they are wise, and God chose the puny and powerless to shame # 1:27 The Greek word kataischyunō can also be translated “embarrass,” “confuse,” “baffle,” or “frustrate.” the high and mighty. 28He chose the lowly, the laughable # 1:28 Or “despised,” “disgusting,” “outcasts,” “perceived with contempt.” in the world’s eyes—nobodies—so that he would shame the somebodies. For he chose what is regarded as insignificant in order to supersede what is regarded as prominent, 29so that there would be no place for prideful boasting in God’s presence. 30For it is not from man that we draw our life but from God as we are being joined to Jesus, the Anointed One. And now he is our God-given wisdom, our virtue, our holiness, and our redemption. 31And this fulfills what is written:
If anyone boasts, let him only boast
in all that the Lord has done! # 1:31 Or “He who triumphs, let him triumph in the Lord God!” See Jer. 9:24.
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Learn More About The Passion Translation1 Corinthians 1
1
Chapter 1
Paul says ‘Hello’
1This letter is from me, Paul. God chose me to be an apostle of Christ Jesus. That is what he wanted. Our Christian friend Sosthenes is with me here as I write to you.
2I am sending this letter to you, the people of God's church in Corinth. God has made you clean because you belong to Christ Jesus. He has chosen you to be his special people. So you join together with all people everywhere who worship our Lord Jesus Christ. Jesus is their Lord, as he is our Lord.
3I pray that God, our Father, and the Lord Jesus Christ, will continue to help you. I pray that they will give you peace in your minds.
Paul thanks God
4I always thank God because of you. I thank him because he has been very kind to you. He has helped you like that because you belong to Christ Jesus. 5As a result, God has given you all the things that you need. You are able to speak everything that he wants you to speak. You are able to understand everything that he wants you to know. 6In that way, God has shown you that the message we told you about Christ is true. 7As a result, God has given you every spiritual gift that you need. God has blessed you with those gifts as you wait for our Lord Jesus Christ to return. 8God will also keep you safe and strong until the end. Then, on the day when our Lord Jesus Christ returns, you will not be guilty of anything wrong. 9God always does what he has promised to do. He has chosen you to be friends with his Son, Jesus Christ, who is our Lord.
Christians must not quarrel
10My Christian friends, I tell you this with the authority of our Lord Jesus Christ: ‘Please agree with each other. Do not become separate groups. Be united and think about things in the same way.’
11Some people from Chloe's house have told me news about you. My friends, they say that you are quarrelling among yourselves. 12It happens like this: One of you says, ‘I belong to Paul's group.’ Another person says, ‘I belong to Apollos's group.’ Another person says, ‘I belong to Peter's group.’ And another person says, ‘I belong to Christ's group.’
13You should not speak like that! It seems that you are breaking Christ into several parts. I, Paul, did not die on a cross to save you. When they baptized you, it was not on my behalf. 14I thank God that I myself did not baptize any of you except Crispus and Gaius. 15So none of you can say, ‘I belong to Paul's group because he baptized me.’ 16(Now I remember that I also baptized Stephanas and his family. I cannot remember that I baptized anyone else.) 17Christ did not send me to baptize people. But he did send me to tell God's good news to people. When I speak his message, I do not use clever words. It is Christ's death on the cross that has power to save people. I do not want to spoil that power with clever words.
Christ's death on the cross
18Some people think that the message about Christ's death on the cross is silly. Those people are destroying themselves. But it is different for us, the people that God is saving. The message about the cross shows us God's power to save us.
19It says in the Bible:
‘I, God, will destroy all the clever thoughts of wise people.
I will show that their clever ideas are useless.’ #1:19 See Isaiah 29:14.
20So the wise people in this world are not really important. The clever teachers of God's Law are not really important. People who know how to argue well are not really important. God has shown that the wise ideas that belong to this world have no value.
21God himself is wise. He has decided that people cannot know him just because they are wise in their own way. Instead, God uses the message about Jesus to save people. That message may seem to be silly to some people. But when we tell it to people, God saves them if they believe it.
22 Jewish people want to see God do a miracle. Then they will listen. Gentile people want to listen to a message that has clever ideas. 23But as for us, we tell people about how Christ died on a cross. That is a message that Jewish people refuse to accept as true. Gentile people think that it is a silly message. 24But it is different for us whom God has called to come to him. Some of us are Jews, and some of us are Gentiles. For us, Christ shows God's great power. He shows how wise God is. 25Christ's death on a cross may seem a silly thing for God to do. But really it shows that God is very wise. He is wiser than people with their clever ideas. Christ's death on a cross may seem to show that God is weak. But really he is stronger than any human power.
26Christian friends, remember the time when God called you to come to him. Think about what you were like. Not many of you were clever or powerful in the way that people think is good. Not many of you belonged to important families. 27Instead, God chose to use things that people think are silly. He did this so that clever people would be ashamed. Yes, God chose to use things that people think are weak. He did this so that powerful people would be ashamed. 28God chose to use things that people think are useless. People who belong to this world do not like those things. They think that they have no value. God did this so that the things that seem important would become unimportant.
29Because of all this, nobody can be proud of themselves in front of God. 30It is because of God's work that you now belong to Christ Jesus. As a result of Christ's death on the cross, we share in God's wise plan. Because we belong to Christ, God makes us right with himself. He makes us his own special people. He makes us free from the power of sin.
31Remember what is written in the Bible:
‘If you want to be proud about something,
be proud of what the Lord has done.’ #1:31 See Jeremiah 9:24.
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