Matthew 26
26
The Plot to Kill Jesus
1When Jesus had finished saying all these things,#Mk 14:1–2; Lk 22:1–2; Jn 11:47–53 he told his disciples, 2“You know#26:2 Or “Know (as a command) that the Passover takes place after two days, and the Son of Man will be handed over to be crucified.”#Jn 11:55; 13:1
3Then the chief priests#26:3 Other mss add and the scribes and the elders of the people assembled in the courtyard of the high priest, who was named Caiaphas,#Ps 2:2; Mt 26:57; Lk 3:2; Jn 11:47; 18:13,15; Ac 4:6 4and they conspired to arrest Jesus in a treacherous way and kill him.#Mt 21:46; Jn 11:53 5“Not during the festival,” they said, “so there won’t be rioting among the people.”
The Anointing at Bethany
6While Jesus was in Bethany at the house of Simon#Mk 14:3–9; Jn 12:1–8 the leper,#26:6 Gk lepros; a term for various skin diseases; see Lv 13–14 7a woman approached him with an alabaster jar of very expensive perfume. She poured it on his head as he was reclining at the table. 8When the disciples#Mt 10:1; 26:56; Mk 3:7; 16:20; Lk 6:13; Jn 12:16 saw it, they were indignant. “Why this waste?” they asked. 9“This might have been sold for a great deal and given to the poor.”
10Aware of this, Jesus said to them, “Why are you bothering this woman? She has done a noble thing for me. 11You always have the poor with you, but you do not always have me.#Dt 15:11; Jn 12:8 12By pouring this perfume on my body, she has prepared me for burial. 13Truly I tell you, wherever this gospel#Mt 24:14; Mk 1:1; 13:10 is proclaimed in the whole world, what she has done will also be told in memory of her.”
14Then#Mk 14:10–11; Lk 22:3–6 one of the Twelve, the man called Judas Iscariot, went to the chief priests#Mt 10:4; Jn 6:71; 12:4; 13:30; Ac 1:16 15and said, “What are you willing to give me if I hand him over to you?” So they weighed out thirty pieces of silver for him.#Ex 21:32; Zch 11:12–13; Mt 27:3 16And from that time he started looking for a good opportunity to betray him.
Betrayal at the Passover
17On the first day of Unleavened Bread#Mk 14:12–16; Lk 22:7–13 the disciples came to Jesus and asked, “Where do you want us to make preparations for you to eat the Passover?”
18 “Go into the city to a certain man,” he said, “and tell him, ‘The Teacher says: My time is near; I am celebrating the Passover at your place#26:18 Lit Passover with you with my disciples.’”#Jn 7:6,8; 8:20; 13:1; 17:1 19So the disciples did as Jesus had directed them and prepared the Passover. 20When evening came, he was reclining at the table with the Twelve. 21While they were eating, he said, “Truly I tell you, one of you will betray me.”#Mk 14:17–21; Lk 22:21–23; Jn 13:21–26
22Deeply distressed, each one began to say to him, “Surely not I, Lord?”
23He replied, “The one who dipped his hand with me in the bowl — he will betray me. 24The Son of Man will go just as it is written about him,#Dn 9:26; Mk 9:12; Lk 24:25–27; Ac 17:2–3; 26:22–23; 1Co 15:3; 1Pt 1:10 but woe to that man by whom the Son of Man is betrayed! It would have been better for him if he had not been born.”
25Judas, his betrayer, replied, “Surely not I, Rabbi?” #Lk 22:70; Jn 1:38
“You have said it,” he told him.
The First Lord’s Supper
26As they were eating,#Mk 14:22–25; Lk 22:17–20; 1Co 11:23–25 Jesus took bread, blessed and broke it, gave it to the disciples,#Mt 10:1; 26:56; Mk 3:7; 16:20; Lk 6:13; Jn 12:16 and said, “Take and eat it; this is my body.”#Mt 14:19; 1Co 10:16 27Then he took a cup, and after giving thanks, he gave it to them and said, “Drink from it, all of you. 28For this is my blood of the covenant,#26:28 Other mss read new covenant which is poured out for many for the forgiveness of sins.#Ex 24:8; Mt 20:28; Mk 1:4; Heb 9:20 29But I tell you, I will not drink from this fruit of the vine from now on until that day when I drink it new with you in my Father’s kingdom.”#Mt 4:23; Mk 1:15; Ac 20:25 30After singing a hymn, they went out to the Mount of Olives.#Mt 21:1; Lk 22:39; Jn 18:1
Peter’s Denial Predicted
31Then Jesus said to them, “Tonight all of you will fall away because of me, for it is written:
I will strike the shepherd,
and the sheep of the flock will be scattered. # 26:31 Zch 13:7 #
Zch 13:7; Mt 11:6; Jn 16:32
32 But after I have risen, I will go ahead of you to Galilee.” #
Mt 28:7,10,16; Mk 16:7
33Peter told him, “Even if everyone falls away because of you, I will never fall away.”
34 “Truly I tell you,” Jesus said to him, “tonight, before the rooster crows, you will deny me three times.”#Mt 26:75; Lk 22:34; Jn 13:38
35“Even if I have to die with you,” Peter told him, “I will never deny you,” and all the disciples said the same thing.
The Prayer in the Garden
36Then Jesus came with them to a place called Gethsemane,#Mk 14:32–42; Lk 22:40–46 and he told the disciples, “Sit here while I go over there and pray.” 37Taking along Peter and the two sons of Zebedee, he began to be sorrowful and troubled.#Mt 4:21; 17:1 38He said to them, “I am deeply grieved#26:38 Lit “My soul is swallowed up in sorrow to the point of death. Remain here and stay awake with me.”#Ps 42:5–6; Mt 24:42; Jn 12:27 39Going a little farther,#26:39 Other mss read Drawing nearer he fell facedown and prayed, “My Father, if it is possible, let this cup pass from me. Yet not as I will, but as you will.”#Mt 20:22; Jn 5:30; 6:38; Php 2:8; Heb 5:7
40Then he came to the disciples and found them sleeping. He asked Peter, “So, couldn’t you stay awake with me one hour? 41Stay awake and pray, so that you won’t enter into temptation. The spirit is willing, but the flesh is weak.”
42Again, a second time, he went away and prayed, “My Father, if this#26:42 Other mss add cup cannot pass#26:42 Other mss add from me unless I drink it, your will be done.”#Mt 26:39; Mk 14:36; Lk 22:42; Jn 6:38 43And he came again and found them sleeping, because they could not keep their eyes open.
44After leaving them, he went away again and prayed a third time, saying the same thing once more. 45Then he came to the disciples and said to them, “Are you still sleeping and resting? See, the time is near. The Son of Man is betrayed into the hands of sinners.#Jn 12:27; 13:1 46Get up; let’s go. See, my betrayer is near.”
Judas’s Betrayal of Jesus
47While he was still speaking, Judas, one of the Twelve, suddenly arrived.#Mk 14:43–50; Lk 22:47–53; Jn 18:3–11 A large mob with swords and clubs was with him from the chief priests and elders of the people. 48His betrayer had given them a sign: “The one I kiss, he’s the one; arrest him.” 49So immediately he went up to Jesus and said, “Greetings, Rabbi!” and kissed him.
50 “Friend,” #
Mt 20:13; 22:12 Jesus asked him, “why have you come?” #26:50 Or Jesus told him, “do what you have come for.”
Then they came up, took hold of Jesus, and arrested him. 51At that moment one of those with Jesus reached out his hand and drew his sword. He struck the high priest’s servant and cut off his ear.#Lk 22:38; Jn 18:10
52Then Jesus told him, “Put your sword back in its place because all who take up the sword will perish by the sword.#Gn 9:6; Rv 13:10 53Or do you think that I cannot call on my Father, and he will provide me here and now with more than twelve legions of angels?#2Kg 6:17; Dn 7:10; Mt 4:11; Lk 8:30 54How, then, would the Scriptures be fulfilled#Mt 1:22; 26:24 that say it must happen this way?”
55At that time Jesus said to the crowds, “Have you come out with swords and clubs, as if I were a criminal,#26:55 Lit as against a criminal to capture me? Every day I used to sit, teaching in the temple, and you didn’t arrest me.#Mk 12:35; Lk 21:37; Jn 7:19; 8:2; 18:20 56But all this has happened so that the writings of the prophets#Mt 26:54; Rm 1:2; 2Pt 1:20 would be fulfilled.” Then all the disciples#Mt 10:1; 26:56; Mk 3:7; 16:20; Lk 6:13; Jn 12:16 deserted him and ran away.
Jesus Faces the Sanhedrin
57Those#Mk 14:53–65; Jn 18:12–13,19–24 who had arrested Jesus led him away to Caiaphas#Mt 26:3; Jn 11:49 the high priest, where the scribes and the elders had convened. 58Peter was following him at a distance right to the high priest’s courtyard. He went in and was sitting with the servants to see the outcome.#Jn 7:32; 18:15
59The chief priests and the whole Sanhedrin were looking for false testimony against Jesus so that they could put him to death,#Mt 5:22; Ac 6:11 60but they could not find any, even though many false witnesses#Dt 19:15; Ps 27:12; 35:11; Ac 6:13 came forward.#26:60 Other mss add they found none Finally, two#26:60 Other mss add false witnesses who came forward 61stated, “This man said, ‘I can destroy the temple of God#Mt 27:40; Jn 2:19; Ac 6:14 and rebuild it in three days.’”
62The high priest stood up and said to him, “Don’t you have an answer to what these men are testifying against you?” 63But#Lk 22:67–71 Jesus kept silent.#Is 53:7; Mt 27:12,14; Jn 19:9 The high priest said to him, “I charge you under oath#Lv 19:12; Nm 30:2; Dt 23:21; Mt 5:33; 14:7; 23:16 by the living God: Tell us if you are the Messiah, the Son of God.”#Lv 5:1; 1Sm 14:24,26; Mt 16:16
64 “You have said it,” Jesus told him. “But I tell you, in the future#26:64 Lit you, from now you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven.”#26:64Ps 110:1; Dn 7:13#Ps 110:1; Dn 7:13; Mt 16:27; 24:30; Rv 1:7
65Then the high priest tore his robes and said, “He has blasphemed!#Mk 3:29; Jn 10:33 Why do we still need witnesses? See, now you’ve heard the blasphemy.#Nm 14:6; Mk 14:63; Ac 14:14 66What is your decision?”
They answered, “He deserves death!” #Lv 24:16; Jn 19:7 67Then they spat in his face#Mt 27:30; Mk 10:34; Lk 22:63–65; Jn 18:22 and beat him; others slapped him 68and said, “Prophesy to us, Messiah! Who was it that hit you?” #Mk 14:65; Lk 22:64
Peter Denies His Lord
69Now Peter was sitting outside in the courtyard.#Mk 14:66–72; Lk 22:55–62; Jn 18:16–18,25–27 A servant girl approached him and said, “You were with Jesus the Galilean too.”
70But he denied it in front of everyone: “I don’t know what you’re talking about.”
71When he had gone out to the gateway, another woman saw him and told those who were there, “This man was with Jesus the Nazarene!” #Mk 14:67; Ac 6:14
72And again he denied it with an oath:#Lv 19:12; Nm 30:2; Dt 23:21; Mt 5:33; 14:7; 23:16 “I don’t know the man!”
73After a little while those standing there approached and said to Peter, “You really are one of them, since even your accent#26:73 Or speech gives you away.”
74Then he started to curse and to swear with an oath, “I don’t know the man!” Immediately a rooster crowed, 75and Peter remembered the words Jesus had spoken, “Before the rooster crows, you will deny me three times.”#Mt 26:34; Jn 13:38; Ac 3:13–14 And he went outside and wept bitterly.
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Matthew 26: CSB
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© 2017 Holman Bible Publishers
Matthew 26
26
Jesus Prophesies His Crucifixion
1After Jesus had completed his teachings, he said to his disciples, 2“You know that the Feast of the Passover begins in two more days. That’s when the Son of Man will be betrayed and handed over to be crucified.”
3Meanwhile, the prominent priests and religious leaders of the nation were gathered in the palace of Caiaphas # 26:3 Caiaphas was a Sadducee with political connections to Pilate’s government. He was the son-in-law of Annas, who had been deposed from his office by the Roman procurator Valerious, but he was still viewed by the people as the high priest. In effect, Israel had two high priests at the same time, Annas and Caiaphas, thus violating Jewish law. the high priest. 4That’s when they made their decision to secretly # 26:4 Or “deceitfully” (Aramaic “with false testimony”). have Jesus captured and killed. 5But they all agreed, “We can’t do this during the Passover celebrations or we could have a riot on our hands.”
A Woman Anoints Jesus
6-7Then Jesus went to Bethany, to the home of Simon, # 26:6–7 Or “the house of Simon the leper.” It is implied that he had been healed by Jesus, for a leper. Some scholars equate him with Simon the Pharisee due to similarities with Luke’s account in Luke 7:36–49. a man Jesus had healed of leprosy. A woman came into the house, holding an alabaster flask # 26:6–7 Jars such as this usually had a long neck that would be broken off and the oil poured out. The woman is identified as Mary, the sister of Lazarus and Martha. See Song. 1:12; Mark 14:3; Luke 7:37; John 12:1–5. filled with expensive, fragrant oil. # 26:6–7 This was spikenard (or nard), a spice taken from a plant that grows in northern India near the Himalayas. This costly perfume would have been carried over land to the Middle East. Many believe this jar of spikenard would have cost the average worker a year’s wages. It was a common practice among the Jews to prepare a body for burial with fragrant ointment. She came right to Jesus, and in a lavish gesture of devotion, she poured out the costly oil, and it cascaded over his head as he was at the table. 8When the disciples saw this, they were offended. “What a total waste!” they grumbled. 9“We could have sold it for a great deal of money and given it to the poor.”
10Jesus knew their thoughts and said to them, “Why are you critical of this woman? She has done a beautiful act of kindness. 11You will always have someone poor whom you can help, but you will not always have me. 12When she poured the fragrant oil over me, she was preparing my body for burial. # 26:12 It is entirely possible that when the Roman soldiers pierced Jesus’ beautiful feet and put the crown of thorns on his lovely head, they could have smelled this fragrant oil. 13I promise you that when this wonderful gospel spreads all over the world, the story of her lavish devotion to me will also be mentioned in memory of her.” # 26:13 Jesus’ prophecy is that this woman’s act of devotion, mentioned in three of the four gospels, would be preached as part of the gospel message of new life.
Judas Agrees to Betray Jesus
14One of the twelve apostles, Judas the locksmith, # 26:14 Or “Judah Iscariot.” Iscariot is not his last name or the name of a town. It means “locksmith.” Iscariot comes from an Aramaic word for “brass lock.” The one who held the key to the finances of the twelve disciples brazenly wanted to lock up Jesus. went to the leading priests 15and said, “How much are you willing to pay me to betray Jesus into your hands?” They agreed to pay him thirty silver coins. # 26:15 See Zech. 11:12–13. Assuming the thirty pieces of silver were tetradrachms, it would represent about four months’ wages of a skilled worker. If the coins were the Roman denarius, it would be about five weeks’ wages. If they were Jewish shekels, it would have been a very modest sum. How could anyone put a monetary value on the life of the glorious Son of God? 16Immediately Judas began to scheme and look for an opportunity to betray him.
Jesus Celebrates Passover with His Disciples
17On the first day of Passover, # 26:17 Or “the first day of Unleavened Bread.” The Aramaic reads “on the day before the Passover festival.” This was the first day of an eight-day celebration to commemorate the deliverance of the Hebrew slaves out of Egypt. The Jews would eat a roasted lamb after sunset in a family group of at least ten people. The meal would include bitter herbs (in remembrance of their bitter years of slavery), unleavened bread, and four cups of wine mixed with water. See Num. 9:2–5. the day when all bread made with yeast was removed from every Jewish home, the disciples came to Jesus and asked, “Where should we prepare the Passover meal # 26:17 That is, “the Passover seder.” for you?”
18He answered them, “My heart longs with great desire to eat this Passover meal with you. # 26:18 As translated from the Hebrew Matthew and other external evidence. The Greek text does not include this sentence; however, it seems to be essentially the same as found in Luke 22:15, which may support the theory that part of Luke’s eyewitness accounts may have included Matthew. Go into Jerusalem and you will encounter a man. # 26:18 The Greek is actually “Mr. So-and-So.” This was someone who would know who the teacher was and understand what it meant when Jesus said, “My time is near.” The Hebrew Matthew adds this line: “He will volunteer for the task.” Tell him that the teacher says, ‘My appointed time # 26:18 An obvious ellipsis that could mean “My time of fulfilling my destiny” is near. is near. I am coming to your home to eat the Passover meal with my disciples.’ ”
19The disciples did as Jesus had instructed them, and they prepared the Passover meal. 20When evening came he took his place at the table and dined with the Twelve. 21While they were eating, Jesus spoke up and said, “One of you is about to betray me.”
22Feeling deeply hurt by these words, one after another asked him, “You don’t mean me, do you?”
23He answered, “It is one who has shared meals with me as an intimate friend. # 26:23 Or “he who has dipped his hand with me in the dish.” This is a figure of speech of one who was an intimate friend of Jesus. To break bread together was a sign of friendship throughout the Middle East. 24All that was prophesied of me will take place, but how terrible it will be for the one who betrays the Son of Man. It would be far better for him if he had never been born!”
25Then finally, Judas the traitor spoke up and asked him, “Teacher, # 26:25 Notice that the other eleven disciples called Jesus “Lord.” Judas called him “teacher.” perhaps it is I?”
Jesus answered, “You said it.”
The Lord’s Supper
26As they ate, Jesus took the bread and blessed it and broke it and gave it to his disciples. He said to them, “This is my body. Eat it.” 27Then taking the cup of wine, he gave thanks to the Father, he entered into covenant with them, # 26:27 As translated from the Aramaic. saying, “This is my blood. Each of you must drink it in fulfillment of the covenant. 28For this is the blood that seals the new covenant. # 26:28 The Aramaic word khawdata can be translated “new,” but is better rendered “renewed” covenant or “repaired” covenant. See Lev. 17:11; Jer. 31:31–37. After each disciple took the cup and drank from it, they passed it to the next one. This was a love covenant between Jesus and each of his disciples, and it sealed the affection they had for one another. It will be poured out for many for the complete forgiveness of sins. 29The next time we drink this, I will be with you and we will drink it together with a new understanding in the kingdom realm of my Father.” # 26:29 We are now in the realm of the kingdom of God. The Holy Spirit brings us into the body of Christ and into the reality of the kingdom of God. It is growing and increasing in scope, and every time believers drink of the cup of communion, Jesus is present with us. It is the Lord’s table, not ours. This was a prophecy of what would happen in just a matter of days from then, as believers would break bread together in remembrance of what Jesus did for them. See Acts 2:42. Jesus now drinks it with us in a new way, and not just once a year at Passover, but every time we worship him by taking communion.
30Then they sang a psalm # 26:30 Or “a hymn.” The Aramaic is “They offered praise.” It was the custom after celebrating the Passover seder to conclude with singing one of the Hallel psalms (Pss. 115–118). and left for the Mount of Olives.
Jesus Prophesies Peter’s Denial
31Along the way Jesus said to them, “Before the night is over, you will all desert me. This will fulfill the prophecy of the Scripture that says:
I will strike down the shepherd
and all the sheep will scatter far and wide! # 26:31 See Zech. 13:7.
32“But after I am risen, I will go ahead of you to Galilee and will meet you there.”
33Then Peter spoke up and said, “Even if all the rest lose courage and fall away, I will still be beside you, Jesus!”
34“Are you sure, Peter?” Jesus said. “In fact, before the rooster crows a few hours from now, you will have denied me three times.”
35Peter replied, “I absolutely will never deny you, even if I have to die with you!” And all the others said the same thing.
Jesus Prays in Gethsemane
36Then Jesus led his disciples to an orchard called “The Oil Press.” # 26:36 Or “Gethsemane,” which means “oil press.” This was located on the lower slope of the Mount of Olives near the brook Kidron. King David left Jerusalem weeping as he crossed the Kidron Valley and went up the Mount of Olives (2 Sam. 15:23). Now the Son of David comes into that valley with great sorrow on his way into Jerusalem to be crucified. Kidron comes from the Hebrew verb qadar, which means “to grow dark” or “to mourn.” He told them, “Sit here while I go and pray nearby.” 37He took Peter, Jacob, and John with him. # 26:37 Or “Peter and the two sons of Zebedee.” However, an intense feeling of great sorrow plunged his soul into agony. 38And he said to them, “My heart is overwhelmed and crushed with grief. It feels as though I’m dying. Stay here and keep watch with me.”
39Then he walked a short distance away, and overcome with grief, he threw himself facedown on the ground and prayed, “My Father, if there is any way you can deliver me from this suffering, # 26:39 Or “If possible, take away this cup of suffering.” The cup becomes a metaphor of the great suffering that Jesus had to drink that night in the garden. However, Jesus was not asking the Father for a way around the cross. Rather, he was asking God to keep him alive through this night of suffering so that he could carry the cross and take away our sins. According to the prophecies of the Old Testament, Jesus was to be pierced on a cross. We learn from Heb. 5:7 that Jesus’ prayer was answered that night as the cup was indeed taken from him. An angel of God came to strengthen him and deliver him from premature death. The “cup” he was asking God to let pass from him was the cup of premature death that Satan was trying to make him drink in the garden, not the death he would experience the next day on the cross. He had already sweat drops of blood, but the prophecies had to be fulfilled of being pierced on a cross for our transgressions. God answered his cry and he lived through the agony of Gethsemane so that he could be our sacrifice for sin on Calvary. Jesus did not waver in the garden. We have a brave Savior. please take it from me. Yet what I want is not important, for I only desire to fulfill your plan for me.” Then an angel from heaven appeared to strengthen him. # 26:39 As translated from the Hebrew Matthew. See Luke 22:43, which may be evidence of Luke having access to the Hebrew Matthew account.
40Later, he came back to his three disciples and found them all sound asleep. He awakened Peter and said to him, “Could you not stay awake with me for even one hour? 41Keep alert and pray that you’ll be spared from this time of testing. Your spirit is eager enough, but your humanity is weak.” # 26:41 The Aramaic is “the flesh is failing.”
42Then he left them for a second time to pray in solitude. He said to God, “My Father, if there is not a way that you can deliver me from this suffering, # 26:42 See the first footnote for v. 39 and Heb. 5:7. then your will must be done.”
43He came back to the disciples and found them sound asleep, for they couldn’t keep their eyes open. 44So he left them and went away to pray the same prayer for the third time.
45When he returned again to his disciples, he awoke them, saying, “Are you still sleeping? Don’t you know the hour has come for the Son of Man to be handed over to the authority of sinful men? 46Get up and let’s go, for the betrayer has arrived.”
The Betrayal and Arrest of Jesus
47At that moment Judas, his once-trusted disciple, appeared, along with a large crowd of men armed with swords and clubs. They had been sent to arrest Jesus by order of the ruling priests and Jewish religious leaders. 48Now, Judas, the traitor, had arranged to give them a signal that would identify Jesus, for he had told them, “Jesus is the one whom I will kiss. So seize him!”
49Judas quickly stepped up to Jesus and said, “Shalom, Rabbi,” and he kissed him on both cheeks. # 26:49 This would have been the customary kiss among the Jews of that day.
50“My beloved friend,” # 26:50 As translated from the Hebrew Matthew. Jesus said, “is this why you’ve come?” # 26:50 As translated from the Aramaic. The Greek is “Do what you’ve come to do.”
Then the armed men seized Jesus to arrest him. 51But one of the disciples # 26:51 From John 18:10 we learn that the disciple was Peter. Matthew, although knowing it was his friend Peter, kept him from any embarrassment by not naming him in his Gospel narrative. pulled out a dagger and swung it at the servant of the high priest, slashing off his ear. 52Jesus said to him, “Put your dagger away. For all those who embrace violence will die by violence. # 26:52 The Aramaic reads, “Those who have taken up swords against me will all die by the sword.” The Aramaic is a prophecy that those armed men who came against Jesus in the garden that night would die by the sword. 53Don’t you realize that I could ask my heavenly Father for angels to come at any time to deliver me? And instantly he would answer me by sending more than twelve legions of angels # 26:53 A legion was a detachment of six thousand Roman soldiers. Jesus could have called down seventy-two thousand angels to come to his aid. The number twelve was a reminder to the twelve disciples that God had more than enough protection for them all. to come and protect us. 54But that would thwart the prophetic plan of God. For it has been written that it would happen this way.”
55Then Jesus turned to the mob and said, “Why would you arrest me with swords and clubs as though I were an outlaw? Day after day I sat in the temple courts with you, teaching the people, yet you didn’t arrest me. 56But all of this fulfills the prophecies of the Scriptures.”
At that point all of his disciples ran away and abandoned him.
Jesus Is Condemned by the Religious Leaders
57Those who arrested Jesus led him # 26:57 The Greek word for “led” (apago) is the word used for a shepherd who ties a rope around the neck of a lamb and leads it. This was the fulfillment of Isa. 53:7: “He was led like a gentle lamb to be slaughtered.” away to Caiaphas, the chief priest, and to a meeting where the religious scholars and the supreme Jewish council were already assembled. # 26:57 Or “elders.” The supreme Jewish council (Sanhedrin) is made explicit in v. 59. 58Now, Peter had followed the mob from a distance all the way to the chief priest’s courtyard. And after entering, he sat with the servants # 26:58 The Aramaic is “temple ushers.” of the chief priest who had gathered there, waiting to see how things would unfold. 59The chief priests and the entire supreme Jewish council of leaders # 26:59 Or “Sanhedrin” (or Great Sanhedrin), which was a council of seventy men who were appointed to serve as the leadership of the Jewish community and the affairs of the temple. were doing their best to bring false charges against Jesus, because they were looking for a reason to put him to death.
60Many false witnesses came forward, but the evidence could not be corroborated. Finally two men came forward 61and declared, “This man said, ‘I can destroy God’s temple and build it again in three days!’ ”
62Then the chief priest stood up and said to Jesus, “Have you nothing to say about these allegations? Is what they’re saying about you true?” 63But Jesus remained silent before them. So the chief priest said to him, “I charge you under oath—in the name of the living God, tell us once and for all if you are the anointed Messiah, the Son of God!”
64Jesus answered him, “You just said it yourself. And more than that, you are about to see the Son of Man seated at the right hand of God, the Almighty. # 26:64 See Ps. 110:2; Dan. 7:13. And one day you will also see the Son of Man coming in the heavenly clouds!”
65This infuriated the chief priest, and as an act of outrage, he tore his robe and shouted, “What blasphemy! No more witnesses are needed, for you heard this grievous blasphemy.” 66Turning to the council he said, “Now, what is your verdict?”
“He’s guilty and deserves the death penalty!” they answered. 67Then they spat on his face and slapped him. Others struck him over and over with their fists. 68Then they taunted him by saying, “Oh, Anointed One, prophesy to us! Tell us which one of us is about to hit you next?”
Peter’s Denials
69Meanwhile, Peter was still sitting outside in the courtyard when a servant girl came up to him and said, “I recognize you. You were with Jesus the Galilean.”
70In front of everyone Peter denied it and said, “I don’t have a clue what you’re talking about.”
71Later, as he stood near the gateway of the courtyard, another servant girl noticed him and said, “I know this man is a follower of Jesus the Nazarene!”
72Once again, Peter denied it, and with an oath he said, “I tell you, I don’t know the man!”
73A short time later, those standing nearby approached Peter and said, “We know you’re one of his disciples—we can tell by your speech. Your Galilean accent gives you away!” # 26:73 Peter, being from Capernaum in Galilee, spoke the northern dialect of Aramaic, while the people of Jerusalem spoke the southern dialect (Chaldean).
74Peter denied it, and using profanity he said, “I don’t know the man!” At that very moment the sound of a crowing rooster pierced the night. 75Then Peter remembered the prophecy of Jesus, “Before the rooster crows you will have denied me three times.” With a shattered heart, Peter left the courtyard, sobbing with bitter tears.
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