Exit Parallel Mode
 

Genesis 30

30
1When Rachel saw that she was not bearing Jacob any children, she envied her sister. “Give me sons, or I will die!” #1Sm 1:5–6 she said to Jacob.
2Jacob became angry with Rachel and said, “Am I in the place of God? He has withheld offspring#30:2 Lit the fruit of the womb from you!”
3Then she said, “Here is my maid Bilhah. Go sleep with her, and she’ll bear children for me#30:3 Lit bear on my knees#Gn 50:23 so that through her I too can build a family.” 4So Rachel gave her slave Bilhah to Jacob as a wife, and he slept with her. 5Bilhah conceived and bore Jacob a son. 6Rachel said, “God has vindicated me; yes, he has heard me and given me a son,” so she named him Dan.#30:6 In Hb, the name Dan sounds like “has vindicated,” or “has judged.”
7Rachel’s slave Bilhah conceived again and bore Jacob a second son. 8Rachel said, “In my wrestlings with God,#30:8 Or “With mighty wrestlings I have wrestled with my sister and won,” and she named him Naphtali.#30:8 In Hb, the name Naphtali sounds like “my wrestling.”
9When Leah saw that she had stopped having children, she took her slave Zilpah and gave her to Jacob as a wife. 10Leah’s slave Zilpah bore Jacob a son. 11Then Leah said, “What good fortune!” #30:11 Alt Hb tradition, LXX, Vg read “Good fortune has come!” and she named him Gad.#30:11 = Good Fortune
12When Leah’s slave Zilpah bore Jacob a second son, 13Leah said, “I am happy that the women call me happy,”#Lk 1:48 so she named him Asher.#30:13 = Happy
14Reuben went out during the wheat harvest and found some mandrakes in the field.#Sg 7:13 When he brought them to his mother Leah, Rachel asked, “Please give me some of your son’s mandrakes.”
15But Leah replied to her, “Isn’t it enough that you have taken my husband? Now you also want to take my son’s mandrakes?”
“Well then,” Rachel said, “he can sleep with you tonight in exchange for your son’s mandrakes.”
16When Jacob came in from the field that evening, Leah went out to meet him and said, “You must come with me, for I have hired you with my son’s mandrakes.” So Jacob slept with her that night.
17God listened to Leah, and she conceived and bore Jacob a fifth son. 18Leah said, “God has rewarded me for giving my slave to my husband,” and she named him Issachar.#30:18 In Hb, the name Issachar sounds like “reward.”
19Then Leah conceived again and bore Jacob a sixth son. 20“God has given me a good gift,” Leah said. “This time my husband will honor me because I have borne six sons for him,” and she named him Zebulun.#30:20 In Hb, the name Zebulun sounds like “honored.” 21Later, Leah bore a daughter and named her Dinah.
22Then God remembered Rachel. He listened to her and opened her womb.#Gn 29:31 23She conceived and bore a son, and she said, “God has taken away my disgrace.”#Is 4:1; Lk 1:25 24She named him Joseph#30:24 = He Adds and said, “May the Lord add another son to me.”#Gn 35:17
Jacob’s Flocks Multiply
25After Rachel gave birth to Joseph, Jacob said to Laban, “Send me on my way so that I can return to my homeland. 26Give me my wives and my children that I have worked for, and let me go.#Gn 29:18,20,27; Hs 12:12 You know how hard I have worked for you.”
27But Laban said to him, “If I have found favor with you, stay. I have learned by divination that the Lord has blessed me because of you.” 28Then Laban said, “Name your wages, and I will pay them.”#Gn 29:15; 31:7,41
29So Jacob said to him, “You know how I have served you and how your herds have fared with me.#Gn 31:6,38–40 30For you had very little before I came, but now your wealth has increased. The Lord has blessed you because of me. And now, when will I also do something for my own family?”
31Laban asked, “What should I give you?”
And Jacob said, “You don’t need to give me anything. If you do this one thing for me, I will continue to shepherd and keep your flock. 32Let me go through all your sheep today and remove every sheep that is speckled or spotted, every dark-colored sheep among the lambs, and the spotted and speckled among the female goats. Such will be my wages. 33In the future when you come to check on my wages, my honesty will testify for me. If I have any female goats that are not speckled or spotted, or any lambs that are not black, they will be considered stolen.”
34“Good,” said Laban. “Let it be as you have said.”
35That day Laban removed the streaked and spotted male goats and all the speckled and spotted female goats — every one that had any white on it — and every dark-colored one among the lambs, and he placed his sons in charge of them. 36He put a three-day journey between himself and Jacob. Jacob, meanwhile, was shepherding the rest of Laban’s flock.
37Jacob then took branches of fresh poplar, almond, and plane wood, and peeled the bark, exposing white stripes on the branches. 38He set the peeled branches in the troughs in front of the sheep — in the water channels where the sheep came to drink. And the sheep bred when they came to drink. 39The flocks bred in front of the branches and bore streaked, speckled, and spotted young.#Gn 31:10–12 40Jacob separated the lambs and made the flocks face the streaked sheep and the completely dark sheep in Laban’s flocks. Then he set his own stock apart and didn’t put them with Laban’s sheep.
41Whenever the stronger of the flock were breeding, Jacob placed the branches in the troughs, in full view of the flocks, and they would breed in front of the branches. 42As for the weaklings of the flocks, he did not put out the branches. So it turned out that the weak sheep belonged to Laban and the stronger ones to Jacob. 43And the man became very rich.#30:43 Lit The man spread out very much, very much He had many flocks, female and male slaves, and camels and donkeys.#Gn 12:16; 13:2; 24:35; 26:13–14; 30:30

Genesis 30

30
1When Rachel saw that she had not borne children to Jacob, she became envious of her sister. She said to Jacob, “Give me children or I shall die!”#Prv 30:16. 2Jacob became angry with Rachel and said, “Can I take the place of God, who has denied you the fruit of the womb?”#2 Kgs 5:7. 3She replied, “Here is my maidservant Bilhah. Have intercourse with her, and let her give birth on my knees,#On my knees: in the ancient Near East, a father would take a newborn child in his lap to signify that he acknowledged it as his own; Rachel uses the ceremony in order to adopt the child and establish her legal rights to it. so that I too may have children through her.”#Gn 16:2–4. 4So she gave him her maidservant Bilhah as wife,#As wife: in 35:22 Bilhah is called a “concubine” (Heb. pilegesh). In v. 9, Zilpah is called “wife,” and in 37:2 both women are called wives. The basic difference between a wife and a concubine was that no bride price was paid for the latter. The interchange of terminology shows that there was some blurring in social status between the wife and the concubine. and Jacob had intercourse with her. 5When Bilhah conceived and bore a son for Jacob, 6Rachel said, “God has vindicated me; indeed he has heeded my plea and given me a son.” Therefore she named him Dan.#Dan: explained by the term dannanni, “he has vindicated me.” 7Rachel’s maidservant Bilhah conceived again and bore a second son for Jacob, 8and Rachel said, “I have wrestled strenuously with my sister, and I have prevailed.” So she named him Naphtali.#Naphtali: explained by the Hebrew term naftulim, lit., “contest” or “struggle.”
9When Leah saw that she had ceased to bear children, she took her maidservant Zilpah and gave her to Jacob as wife. 10So Leah’s maidservant Zilpah bore a son for Jacob. 11Leah then said, “What good luck!” So she named him Gad.#Gad: explained by the Hebrew term begad, lit., “in luck,” i.e., “what good luck!” 12Then Leah’s maidservant Zilpah bore a second son to Jacob; 13and Leah said, “What good fortune, because women will call me fortunate!” So she named him Asher.#Asher: explained by the term be’oshri, lit., “in my good fortune,” i.e., “what good fortune,” and by the term ye’ashsheruni, “they call me fortunate.”
14One day, during the wheat harvest, Reuben went out and came upon some mandrakes#Mandrakes: an herb whose root was thought to promote conception. The Hebrew word for mandrakes, duda’im, has erotic connotations, since it sounds like the words daddayim (“breasts”) and dodim (“sexual pleasure”). in the field which he brought home to his mother Leah. Rachel said to Leah, “Please give me some of your son’s mandrakes.” 15Leah replied, “Was it not enough for you to take away my husband, that you must now take my son’s mandrakes too?” Rachel answered, “In that case Jacob may lie with you tonight in exchange for your son’s mandrakes.” 16That evening, when Jacob came in from the field, Leah went out to meet him. She said, “You must have intercourse with me, because I have hired you with my son’s mandrakes.” So that night he lay with her, 17and God listened to Leah; she conceived and bore a fifth son to Jacob. 18Leah then said, “God has given me my wages for giving my maidservant to my husband”; so she named him Issachar.#Issachar: explained by the terms, sekari, “my reward,” and in v. 16, sakor sekartika, “I have hired you.” 19Leah conceived again and bore a sixth son to Jacob; 20and Leah said, “God has brought me a precious gift. This time my husband will honor me, because I have borne him six sons”; so she named him Zebulun.#Zebulun: explained by the terms, zebadani…zebed tob, “he has brought me a precious gift,” and yizbeleni, “he will honor me.” 21Afterwards she gave birth to a daughter, and she named her Dinah.
22Then God remembered Rachel. God listened to her and made her fruitful. 23She conceived and bore a son, and she said, “God has removed my disgrace.”#Lk 1:25. 24She named him Joseph,#Joseph: explained by the words yosep, “may he add,” and in v. 23, ’asap, “he has removed.” saying, “May the Lord add another son for me!”
Jacob Outwits Laban.#Jacob’s deception of Laban. Jacob has been living in Laban’s household as an indentured worker paying off the bride price. Having paid off all his obligations, he wants to settle his accounts with Laban. His many children attest to the fulfillment of the Lord’s promise of numerous progeny; the birth of Joseph to his beloved Rachel signals the fulfillment in a special way. To enter into the Lord’s second promise, the land, he must now return to Canaan. 25After Rachel gave birth to Joseph, Jacob said to Laban: “Allow me to go to my own region and land. 26Give me my wives and my children for whom I served you and let me go, for you know the service that I rendered you.” 27Laban answered him: “If you will please! I have learned through divination that the Lord has blessed me because of you.” 28He continued, “State the wages I owe you, and I will pay them.” 29Jacob replied: “You know what work I did for you and how well your livestock fared under my care; 30the little you had before I came has grown into an abundance, since the Lord has blessed you in my company. Now, when can I do something for my own household as well?” 31Laban asked, “What should I give you?” Jacob answered: “You do not have to give me anything. If you do this thing for me, I will again pasture and tend your sheep. 32Let me go through your whole flock today and remove from it every dark animal among the lambs and every spotted or speckled one among the goats.#Dark…lambs…spotted or speckled…goats: in the Near East the normal color of sheep is light gray, whereas that of goats is dark brown or black. A minority of sheep in that part of the world have dark patches, and a minority of goats, white markings. Laban is quick to agree to the offer, for Jacob would have received only a few animals. But Jacob gets the better of him, using two different means: (1) he separates out the weaker animals and then provides visual impressions to the stronger animals at mating time (a folkloric belief); (2) in 31:8–12, he transmits the preferred characteristics through controlled propagation. It should be noted that Jacob has been told what to do in a dream (31:10) and that God is behind the increase in his flocks. These will be my wages. 33In the future, whenever you check on my wages, my honesty will testify for me: any animal that is not speckled or spotted among the goats, or dark among the lambs, got into my possession by theft!” 34Laban said, “Very well. Let it be as you say.”
35That same day Laban removed the streaked and spotted he-goats and all the speckled and spotted she-goats, all those with some white on them, as well as every dark lamb, and he put them in the care of his sons.#By giving the abnormally colored animals to his sons, Laban not only deprived Jacob of his first small wages, but he also schemed to prevent the future breeding of such animals in the flock entrusted to Jacob. 36Then he put a three days’ journey between himself and Jacob, while Jacob was pasturing the rest of Laban’s flock.
37Jacob, however, got some fresh shoots of poplar, almond and plane#Plane: also called the Oriental Plane, a deciduous tree found in riverine forests and marshes. trees, and he peeled white stripes in them by laying bare the white core of the shoots. 38The shoots that he had peeled he then set upright in the watering troughs where the animals came to drink, so that they would be in front of them. When the animals were in heat as they came to drink, 39the goats mated by the shoots, and so they gave birth to streaked, speckled and spotted young. 40The sheep, on the other hand, Jacob kept apart, and he made these animals face the streaked or completely dark animals of Laban. Thus he produced flocks of his own, which he did not put with Laban’s flock. 41Whenever the hardier animals were in heat, Jacob would set the shoots in the troughs in full view of these animals, so that they mated by the shoots; 42but with the weaker animals he would not put the shoots there. So the feeble animals would go to Laban, but the hardy ones to Jacob. 43So the man grew exceedingly prosperous, and he owned large flocks, male and female servants, camels, and donkeys.