Isaiah 16
16
Prophecy of Moab’s Devastation
1Send lambs to the ruler of the land [#As King Mesha sent 100,000 lambs each year to King Ahab of Israel (2 Kin 3:4), so now the Moabites are advised to win the king’s favor and protection by diverting their tribute to the king in Jerusalem as an acknowledgment of subjection.you Moabites],
From Sela [that is, Petra in Edom] through the wilderness to the mountain of the Daughter of Zion (Jerusalem).
2For like wandering birds or scattered nestlings,
The daughters of Moab will be at the fords of the [river] Arnon.
3[Say to the ruler] “Give us advice, make a decision [for Moab, king of Judah];
Cast your shadow [over us] like night in the midst of noon;
Hide the outcasts, do not betray the fugitive [to his pursuer].
4Let our outcasts of Moab live among you;
Be a [sheltered] hiding place to them from the destroyer.”
For the extortioner has come to an end, destruction has ceased,
Oppressors [who trample men] have completely disappeared from the land,
5A throne will be established in lovingkindness,
And One will sit on it in faithfulness in the tent (dynasty, family) of David;
Judging and seeking justice
And being prompt to do righteousness.
6We have heard of the pride of Moab, an excessive pride—
Even of his arrogance, his conceit, his rage,
His untruthful boasting.
7Therefore Moab will wail for Moab; everyone will wail.
You will mourn for the raisin cakes of Kir-hareseth,
As those who are utterly stricken and discouraged.
8For the fields of Heshbon have languished and withered, and the vines of Sibmah as well;
The lords of the nations have trampled down [Moab’s] choice vine branches,
Which reached as far as Jazer and wandered into the wilderness;
Its tendrils stretched out, they passed over [the shores of] the [Dead] Sea.
9Therefore I (Isaiah) will weep bitterly for Jazer, for the vines of Sibmah.
I will drench you with my tears, O Heshbon and Elealeh;
For the war-cry [of the enemy] has fallen on your summer fruits and your harvest.
10Gladness and joy are taken away from the fruitful field;
In the vineyards there will be no singing or joyful sound;
No treader treads out wine in the presses,
For I (God) put an end to the joyful shouting.
11Therefore my heart sounds like a harp [in mournful compassion] for Moab,
And my inner being mourns for Kir-hareseth.
12So it will come to pass when Moab presents himself,
When he wearies himself [worshiping] on his high place [of idolatry]
And comes to his sanctuary [of Chemosh, god of Moab] to pray,
That he will not prevail.
13This is the word which the Lord spoke earlier concerning Moab [when Moab’s pride and resistance to God were first known]. 14But now the Lord speaks, saying, “Within #This prophecy was fulfilled after the death of King Ahaz of Judah (Is 14:28), about the third year of King Hezekiah’s reign. Moab was not left completely without population at this time; there was still a “remnant.” The final desolation of Moab was reserved for King Nebuchadnezzar of Babylon in 582 b.c., some five years after the taking of Jerusalem. The ruins of Elealeh, Heshbon, Medeba, Dimon, etc., still exist to confirm through modern research the accuracy of the fulfillment of this prophecy.three years, as the years of a hired man [who will not serve longer than the agreed time], the glory of Moab will be degraded along with all #Lit all the great number.the great population, and the remnant [that survives] will be very small and of no account.”
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Isaiah 16
16
Moab’s Destruction
(Zephaniah 2:8–11)
1Send the tribute lambs
to the ruler of the land,
from Sela in the desert
to the mount of Daughter Zion.
2Like fluttering birds
pushed out of the nest,
so are the daughters of Moab
at the fords of the Arnon:
3“Give us counsel;
render a decision.
Shelter us at noonday
with shade as dark as night.
Hide the refugees;
do not betray the one who flees.
4Let my fugitives stay with you;
be a refuge for Moab from the destroyer.”
When the oppressor has gone, destruction has ceased,
and the oppressors have vanished from the land,
5in loving devotion #16:5 Forms of the Hebrew chesed are translated here and in most cases throughout the Scriptures as loving devotion; the range of meaning includes love, goodness, kindness, faithfulness, and mercy, as well as loyalty to a covenant. a throne will be established
in the tent of David.
A judge seeking justice and hastening righteousness
will sit on it in faithfulness.
6We have heard of Moab’s pomposity,
his exceeding pride and conceit,
his overflowing arrogance.
But his boasting is empty.
7Therefore let Moab wail;
let them wail together for Moab.
Moan for the raisin cakes of Kir-hareseth,
you who are utterly stricken.
8For the fields of Heshbon have withered,
along with the grapevines of Sibmah.
The rulers of the nations
have trampled its choicest vines,
which had reached as far as Jazer
and spread toward the desert.
Their shoots had spread out
and passed over the sea.#16:8 Or and had gone as far as the sea; that is, probably the Dead Sea
9So I weep with Jazer
for the vines of Sibmah;
I drench Heshbon and Elealeh
with my tears.
Triumphant shouts have fallen silent
over your summer fruit and your harvest.
10Joy and gladness are removed from the orchard;
no one sings or shouts in the vineyards.
No one tramples the grapes in the winepresses;
I have put an end to the cheering.
11Therefore my heart laments for Moab like a harp,
my inmost being for Kir-heres.#16:11 Kir-heres is a variant of Kir-hareseth; see verse 7.
12When Moab appears on the high place,
when he wearies himself
and enters his sanctuary to pray,
it will do him no good.
13This is the message that the Lord spoke earlier concerning Moab. 14And now the Lord says, “In three years, as a hired worker counts the years, Moab’s splendor will become an object of contempt, with all her many people. And those who are left will be few and feeble.”
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