Genesis 38
38
Judah and Tamar
1Now at that time, Judah left his brothers and went down to [stay with] a certain Adullamite named Hirah. 2There Judah saw a daughter of Shua, a Canaanite, and he took her [as his wife] and lived with her. 3So she conceived and gave birth to a son and Judah named him Er. 4Then she conceived again and gave birth to a son and named him Onan. 5Again she conceived and gave birth to still another son and named him Shelah. It was at Chezib that she gave birth to him.
6Now Judah took a wife for Er his firstborn; her name was Tamar. 7But Er, Judah’s firstborn, was evil in the sight of the Lord, and the Lord killed him [in judgment]. 8Then Judah told Onan, “Go in to your brother’s widow, and perform your duty as a brother-in-law [under the levirate marriage custom]; [be her husband and] raise children for [the name of] your brother.” 9Onan knew that the child (heir) would not be his [but his dead brother’s]; so whenever he lay with his brother’s widow, he spilled his seed on the ground [to prevent conception], so that he would not give a child to his brother. 10But what he did was displeasing in the sight of the Lord; therefore He killed him also [in judgment]. 11Then Judah said to Tamar, his daughter-in-law, “Remain a widow at your father’s house until Shelah my [youngest] son is grown”; [but he was deceiving her] for he thought that [if Shelah should marry her] he too might die like his brothers did. So Tamar went and lived in her father’s house.
12 # Lit The days multiplied and Judah’s wife.... But quite a while later, Judah’s wife, the daughter of Shua, died; and when the time of mourning was ended, he went up to his sheepshearers at Timnah with his friend Hirah the Adullamite. 13Tamar was told, “Listen, your father-in-law is going up to Timnah to shear his sheep.” 14So she removed her widow’s clothes and covered herself with a veil, and wrapped herself up [in disguise], and sat in the gateway of Enaim, which is on the road to Timnah; for she saw that Shelah had grown up, and she had not been given to him as a wife [as Judah had promised]. 15When Judah saw her, he thought she was a [temple] prostitute, for she had covered her face [as such women did]. 16He turned to her by the road, and said, “Please come, let me lie with you”; for he did not know that she was his daughter-in-law. And she said, “What will you give me, that you may lie with me?” 17He answered, “I will send you a young goat from the flock.” And she said, “Will you give me a pledge [as a deposit] until you send it?” 18He said, “What pledge shall I give you?” She said, “Your seal and your cord, and the staff that is in your hand.” So he gave them to her and was intimate with her, and she conceived by him. 19Then she got up and left, and removed her veil and put on her widow’s clothing.
20When Judah sent the young goat by his friend the Adullamite, to get his pledge [back] from the woman, he was unable to find her. 21He asked the men of that place, “Where is the temple prostitute who was by the roadside at Enaim?” They said, “There was no prostitute here.” 22So he returned to Judah, and said, “I cannot find her; also the local men said, ‘There was no prostitute around here.’ ” 23Then Judah said, “Let her keep the things (pledge articles) for herself, otherwise we will be a laughingstock [searching everywhere for her]. After all, I sent this young goat, but you did not find her.”
24About three months later Judah was told, “Tamar your daughter-in-law has played the [role of a] prostitute, and she is with child because of her immorality.” So Judah said, “Bring her out and let her be burned [to death as punishment]!” 25While she was being brought out, she [took the things Judah had given her and] sent [them along with a message] to her father-in-law, saying, “I am with child by the man to whom these articles belong.” And she added, “Please examine [them carefully] and see [clearly] to whom these things belong, the seal and the cord and staff.” 26Judah recognized the articles, and said, “She has been more righteous [in this matter] than I, because I did not give her to my son Shelah [as I had promised].” And Judah did not have [intimate] relations with her again.
27Now when the time came for her to give birth, there were twins in her womb. 28And when she was in labor, one [baby] put out his hand, and the midwife took his hand and tied a scarlet thread on it, saying, “This one was born first.” 29But he pulled back his hand, and his brother was born first. And she said, “What a breach you have made for yourself [to be the firstborn]!” So he was named Perez (breach, break forth). 30Afterward his brother who had the scarlet [thread] on his hand was born and was named Zerah (brightness).
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Genesis 38
38
The Story of Judah and Tamar
1Around that time, Judah left his brothers at Hebron and went to Adullam # 38:1 From Hebron to Adullam was a day’s journey of about twelve miles. to stay with a man named Hirah. # 38:1 Hirah means “fading” or “to turn pale.” 2There he met and married a Canaanite girl, the daughter of Shua. He slept with her and 3she became pregnant and gave birth to a son, and Judah # 38:3 Some Hebrew manuscripts, the Samaritan Pentateuch, and one ancient Targum have “she [Bath-Shua] named him.” named him Er. 4She conceived again and gave birth to another son and named him Onan. # 38:4 Onan means “strong” or “vigorous.” 5While they # 38:5 Or “he” or “she” (LXX). were staying in Chezib, # 38:5 Chezib was a village about three miles south of Adullam and is likely the “Achzib” mentioned in Josh. 15:44. Chezib means “false.” she gave birth to a third son and named him Shelah. # 38:5 Shelah means “a request” or “something asked for.”
6When their sons were grown, Judah arranged for Er, his oldest son, to marry a girl named Tamar. # 38:6 Tamar means “date palm.” The Midrash states that Tamar was the daughter of Noah’s son, Shem. See Bereshit Rabbah 85:10. This conjecture would mean that Tamar was not Canaanite (since Canaan was the cursed son of Ham), but was a descendant of Shem, just like the sons of Israel. 7But Er had become so wicked in the sight of Yahweh that Yahweh ended his life. 8Then Judah said to Er’s brother Onan, “Your duty # 38:8 This custom, called “levirate marriage,” was later adopted into Hebrew law (see Deut. 25:5–10). It was a disgrace for a dead man’s living brothers to fail to have children with the widow of the deceased. is to join yourself to her. Go perform your duty as a brother-in-law and provide an heir for your brother.”
9Onan, however, did not want to produce a child that would not be his own rightful heir, # 38:9 Since Onan’s brother Er, the firstborn, died, Onan stood in line to receive a great inheritance from his father Judah. But if he fathered a child with Er’s widow, that inheritance would be greatly diminished. so whenever he and Tamar had intercourse, he purposely spilled his semen onto the ground to keep her from getting pregnant and having a child that would belong to his dead brother. 10But what he did was wicked in Yahweh’s sight, so he took Onan’s life also.
11Then Judah said to his daughter-in-law Tamar, “Live as a widow in your father’s house until my youngest son Shelah grows up.” So Tamar went home to her parents, but Judah worried that Shelah would end up dead like his brothers. # 38:11 In other words, since Judah lost two of his sons already, he had no intention of ever giving Shelah to Tamar, fearing he would lose him too.
12After some time passed, Judah’s wife, the daughter of Shua, died. When his time of mourning was over, he and his friend Hirah the Adullamite went to Timnah # 38:12 Timnah is about four miles northeast of Adullam. to enjoy the festivities at the sheep-shearing. # 38:12 The time of shearing the sheep was a time of celebration and festivities. See 1 Sam. 25:11, 36; 2 Sam. 13:23, 28. 13-14Meanwhile, Tamar had learned that Shelah had grown up, but Judah had still not given him to her to father a child for her deceased husband. So, when Tamar found out her father-in-law was coming to Timnah for the sheep-shearing, she removed her widow’s clothes and covered herself with a veil to disguise herself. And she sat waiting at the crossroads # 38:13–14 Or “She sat at the entrance to Enaim.” Enaim means “crossroads” or “intersection.” where Judah would have to pass by.
15-16When Judah saw her, she was wearing a veil over her face, so he thought she was a prostitute. He had no clue that she was his own daughter-in-law. So he approached her and said, “Come sleep with me.”
“What will you give me if I do?” she answered.
17He responded, “I will send you a young goat from the flock.”
“What guarantee can you give me that you will really send it?” she asked.
18-19“Well, what pledge do you want?” Judah asked.
Tamar answered, “Give me your necklace with your personal signet # 38:18–19 This “signet” refers to an engraved cylinder seal. “The center was hollowed out and a cord passed through so that the seal could be worn around the neck. When the cylinder was rolled over soft clay, the resultant impression served as a means of identifying personal possessions and of sealing and legitimating clay documents. It was a highly personal object that performed the function of the signature in modern society” (JPS Torah Commentary: Genesis, Nahum M. Sarna). and the staff # 38:18–19 Or “[tribal] scepter.” The leaders of the twelve tribes of Israel each had scepters (see Num. 24:17). you’re holding.” So, he gave them to her, and he went and slept with her. When she got up and went home, she removed her veil and put her widow’s garment back on. Later, she discovered she was pregnant.
20Soon afterward, Judah sent the young goat by his friend Hirah the Adullamite to recover his items from the prostitute, but she was nowhere to be found. 21So he asked the townspeople, “Where is the temple prostitute that sits by the crossroads?”
They answered, “No prostitute has been there.” 22So he returned to Judah and informed him, “I couldn’t find her, and besides that, the townspeople said that no prostitute has been there.”
23Judah replied, “Let her keep my pledge. If we try to go get it now, we’ll become a laughingstock. # 38:23 Or “we’ll appear contemptible [dishonest].” After all, I did send you with the payment I promised her, and you couldn’t find her.”
24About three months later, Judah was told, “Your daughter-in-law Tamar has been promiscuous, and now she is pregnant!” Indignant, Judah said, “Bring her out, and let her be burned!” # 38:24 See Lev. 21:9. 25As she was being brought out, she sent word to her father-in-law, “Look, the one who owns these things got me pregnant! See, whose signet and staff are these?” 26Judah recognized them as his and said, “She is more righteous than I, for I never gave my son Shelah to marry her.” And he let her go free and never slept with her again. # 38:26 Or “he did not know her again.” “To know her” is a Hebrew figure of speech for having sex with her. In chs. 38 and 39 we have two contrasting accounts of lust and the evil it spawns. Why this abrupt interruption of the incredible story of Joseph? Why did God include this chapter in his inspired Word? One reason is that God wanted to paint a contrast between Judah’s unwise choices and immorality and Joseph’s righteous character, which is revealed in the following chapter.
27When it was time for her to give birth, there were twins in her womb! 28While she was in labor, one hand popped out, so the midwife wrapped a crimson thread around its wrist, saying, “This one came out first.” 29But immediately, he drew his hand back, and out came his brother; and she said, “Look how you have broken out of the womb!” So, he was named Perez, the one who breaks through. # 38:29 Perez means “breach” or “breaking through.” Perez was an ancestor of King David (see Ruth 4:18–22; Matt. 1:3–6). 30Afterward, his brother came out, the one with the crimson thread on his wrist. That’s why they named him Zerah # 38:30 Zerah comes from a word that sounds like “[dawn’s] crimson brightness.” Or, it could be taken from an Aramaic root for “crimson [thread].” Achan (see Josh. 7:1) was a descendant of Zerah (see Num. 26:20). (“the crimson one”).
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