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Genesis 10

10
Descendants of Noah
1These are the records of the generations (descendants) of Shem, Ham, and Japheth, the sons of Noah; and the sons born to them after the flood:
2the sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras; 3the sons of Gomer: Ashkenaz, Riphath, and Togarmah; 4the sons of Javan: Elishah, Tarshish, Kittim, and Dodanim. 5From these, [the people of] the coastlands of the nations were separated and spread into their lands, every one #Here and in vv 20 and 31, references are made to the different languages, in anticipation of God’s judgment of Babel (11:7-9), which resulted in a proliferation of languages.according to his own language, according to their constituent groups (families), and into their nations:
6the sons of Ham: Cush, Mizraim [from whom descended the Egyptians], Put, and Canaan; 7the sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca; and the sons of Raamah; Sheba and Dedan. 8Cush became the father of Nimrod; he became a mighty one on the earth. 9He was a mighty hunter before the Lord; therefore it is said, “Like Nimrod a mighty hunter before the Lord.” 10The beginning of his kingdom was #Or Babylon.Babel and Erech and Accad and Calneh, in the land of Shinar [in Babylonia]. 11From that land Nimrod went to Assyria, and built Nineveh, and Rehoboth-Ir, and Calah, 12and [Nimrod built] Resen, which is between Nineveh and Calah; all these [combined to form] the great city [Nineveh]. 13Mizraim [the ancestor of the Egyptians] became the father of Ludim, Anamim, Lehabim, Naphtuhim 14and Pathrusim and Casluhim—from whom came the Philistines—and Caphtorim.
15Canaan became the father of Sidon, his firstborn, and Heth 16and the Jebusite and the Amorite and the Girgashite 17and the Hivite and the Arkite and the Sinite 18and the Arvadite and the Zemarite and the Hamathite. Afterward the families of the Canaanite were spread abroad. 19The territory of the Canaanite extended from Sidon as one goes to Gerar, as far as Gaza; and as one goes to #The fact that Genesis mentions the four cities of Sodom, Gomorrah, Admah, and Zeboiim as still standing testifies to the antiquity of this account. These cities of the plain were completely destroyed in Abraham’s time (Gen 19:27-29; Deut 29:23).Sodom and Gomorrah and Admah and Zeboiim, as far as Lasha. 20These are the descendants of Ham according to their constituent groups, according to their languages, by their lands, and by their nations.
21Also to Shem, the father of all the children of Eber [including the Hebrews], the #Or the brother of Japheth the elder.older brother of Japheth, children were born. 22The sons of Shem: Elam, Asshur, Arpachshad, Lud and Aram; 23the sons of Aram [ancestor of the Syrians]: Uz, Hul, Gether and #Also known as Meshech (1 Chr 1:17).Mash. 24Arpachshad became the father of Shelah; and Shelah became the father of Eber. 25Two sons were born to Eber; the name of one was Peleg (division), for [the inhabitants of] the earth were divided in his days; and his brother’s name was Joktan. 26Joktan became the father of Almodad, Sheleph, Hazarmaveth, Jerah, 27and Hadoram, Uzal, Diklah, 28and #Also known as Ebal (1 Chr 1:22).Obal, Abimael, Sheba, 29and Ophir, Havilah, and Jobab; all these were the sons of Joktan. 30Now their territory extended from Mesha as one goes toward Sephar, to the hill country of the east. 31These are Shem’s descendants according to their constituent groups (families), according to their languages, by their lands, according to their nations.
32These are the families of the sons of Noah, according to their descendants, by their nations; and from these [people] the nations were separated and spread abroad on the earth after the flood.
10
1Now these [are] the generations of the sons of Noach (Rest, Consolation), Shem (name, renown (great reputation; being well-known)), Ham (hot, heat, brown), and Yefet (enlarged; fair; persuading): and unto them were sons born after the flood.
2The sons of Yefet (enlarged; fair; persuading); Gomer [complete] (to finish; complete), and Magog [land of God] (covering; roof; dissolving), and Madai (a measure; judging; a garment), and Yavan (deceiver; one who makes sad), and Tuval (the earth; the world; confusion), and Meshekh (who is drawn by force), and Tiras (pleasing).
3And the sons of Gomer [complete]; Ashkenaz (a fire that spreads), and Rigat (remedy; medicine; release; pardon), and Togarmah [you will break her] (which is all bone).
4And the sons of Yavan; Elishah [God of the coming one] (it is God; the lamb of God: God that gives help), and Tarshish [yellow jasper] (contemplation; examination), Kittim (breaking; bruising small; gold; coloring), and Dodanim (beloved).
5By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.
6And the sons of Ham (hot, heat, brown); Kush (blackness, Cushi (Ethiopian)), and Mitzrayim [Egypt] (tribulations, Double Distress or Double Stronghold, Black Land), Mizraim, and Put (a bow, a warrior), and Kena’an (merchant; trader; or that humbles and subdues).
7And the sons of Kush (blackness, Etheopian); S’va (a drunkard; that turn), and Havilah (that suffers pain; that brings forth), and Savta (a going about or circuiting), and Ra’amah (greatness; thunder; some sort of evil), and Savt’kha (that surrounds; that causes wounding): and the sons of Ra’amah (greatness; thunder; some sort of evil); Sh’va (oath), and D’dan (their breasts; friendship; a judge).
8And Kush (blackness, Etheopian) begat (to be father of; be ancestor of) Nimrod (rebellion): he began to be a mighty one in the earth.
9He was a mighty hunter in place of [in opposition to] the Lord-Yehōvah (Messiah Pre-Incarnate): For what reason it is said, Even as Nimrod (rebellion) the mighty hunter in place of [in opposition to] the Lord-Yehōvah (Messiah Pre-Incarnate).
10And the beginning of his kingdom was Bavel Bavel (to jumble, or a confused medley of sounds; confusion; gate of the deity), and Erekh (to extract, or draw out), and Akkad (A vessel, pitcher, spark), and Kalneh (Our consummation; all of them), in the land of Shin’ar (Tooth Town, or City Of Wit).
11Out of that land went forth Ashur (level plain; over the flames), and built Nineveh [abode of Ninus, or Offspring’s Habitation] (Offspring’s Habitation, poss. Fish pond sacred to Ishtar/Easter/Europa), and the city Rekhovot (wide open spaces; wild places/street, City of Room; Big City), and Kelach (as new, Vigor, completion),
12And Resen (Head Of A Spring) between Nineveh [abode of Ninus, or Offspring’s Habitation] (Offspring’s Habitation, poss. Fish pond sacred to Ishtar / Easter / Europa) and Kelach (as new, Vigor, completion): the same [is] a great city.
13And Mitzrayim [Egypt] (tribulations, Double Distress or Double Stronghold, Black Land) begat (to be father of; be ancestor of) Ludim (nativity, generation), and Anamim (Responding Waters), and L’havim (Flames or Blades), and Naftuchim (Openers or Engravers),
14And Patrusim (South Land of Mitzrayim [Egypt]; interpret dreams), and Kaftorim (outstretched hand; cup).
15And Kena’an (merchant; trader; or that humbles and subdues) begat (to be father of; be ancestor of) Tzidon (hunting; fishing) his firstborn, and Het (terror),
16And the Y’vusi (Trampled Underfoot), and the Emori (The Talkers), and the Girgashi (dwelling on a clayish soil),
17And the Hivi (villagers), and the ‘Arki (to go away, to gnaw), and the Sini (thorn, sharpen; [pos. the Chinese]),
18And the Arvadi (wander, restlessly, roam), and the Tz’mari (Wooly Boys), and the Hamati (putrid, grow rancid; fortress): and afterward were the families of the Kena’ani (low/humbled ones; merchants) spread abroad.
19And the border of the Kena’ani (low/humbled ones; merchants) was from Tzidon (hunting; fishing; venison; Hunter’s Lodge, Provision Storage, Harbor Master, or even Judge Of The Si), as youi come to G’rar (a lodging place, Sojourning, slime, be a stranger, stir up wars, or be afraid, stand in awe), unto ‘Azah (Strong Place, fortified place); as youi go, unto S’dom (burning, denotes penal constrictions around the ankles), and ‘Amora (submersion, Tyrants, bind sheaves, People of Fear), and Admah (red or ruddy (reddish hair or complexion) ground), and Tzvoyim (speckled, Multifariously Colored, or Fingers), even unto Lesha (fissure; To Be Viewed, To Be Blinded, or To Be Played With; bursting forth).
20These [are] the sons of Ham (hot, burnt, heat, brown), after their families, after their tongues, in their countries, [and] in their nations.
21Unto Shem (Name or Fame; the entire essence of a person) also, the father of all the children of ‘Ever (the region beyond; pass over, through, take away; overflowing of temper: wrath and rage; fury; to be arrogant or infuriate oneself), the brother of Yefet (terror, enlarged; fair; persuading, opened; Wide Spreading) the elder, even to him were [children] born.
22The children of Shem (name, renown (great reputation; being well-known)); ‘‘Eilam [eternity] (Hidden; Young Man or Always; Perhaps alluding to hidden secrets of the future), and Ashur (level plain; over the flames), and Arpakhshad, and Lud [strife] (no real meaning in Hebrew; possibly: to turn aside; strife), and Aram (citadel, palace; elevated, lifted up).
23And the children of Aram (citadel, palace; elevated, lifted up); ‘Utz (deep contemplation on reality and justice), and Hul (be firm, endure), and Geter (Circle Of The Winepress), and Mash (Extend).
24And Arpakhshad (meaning unknown; pos. reference to a “stronghold of the Kasdim [Kasdim [clod-breakers]] [Sorcerers]) begat (to be father of; be ancestor of) Shelach (Sent Out, Branch or Javelin; to prosper, rest); and Shelach (Sent Out, Branch or Javelin; to prosper, rest) begat (to be father of; be ancestor of) ‘Ever (the region beyond; pass over, though, take away; overflowing of temper: wrath and rage; fury; to be arrogant or infuriate oneself).
25And unto ‘Ever (the region beyond; pass over, though, take away; overflowing of temper: wrath and rage; fury; to be arrogant or infuriate oneself) were born two sons: the name of one was Peleg (Division or Divider; specif. channel or canal); for in his days was the earth divided; and his brother’s name [was] Yoktan (He Will Be Made Small; insignificant).
26And Yoktan (He Will Be Made Small; insignificant) begat (to be father of; be ancestor of) Almodad (Who Does God Love? or: How God Loves!), and Shelef (Drawn Out), and Hatzar-Mavet (Village Of Death; drawn out of death; mostly of a form or shape that starts out small and grows larger, like a trumpet), and Yerach (Moon; or possibly Wanderer),
27And Hadoram (Exalted Glory, or (seen as a plural) Honors/ Splendors/ Ornaments), and Uzal (Take Off or Vanish), and Diklah (Date-Tree, Palm, the idea of rocking to and fro in the air),
28And ‘Oval (To be Bare, stripped off [leaves]; No Cloud / Clear Skies), and Avima’el (What A Father Is God [EL]), and Sh’va (splinters, flame),
29And Ofir (Coast Of Riches or Mark Of Wealth; possibly: ashes, covering bandage), and Havilah (Languishing Village, or Exhausted Revelation; oneself; worship; to tell, to make known; tent, village; means collect or gather; strength; Bringing Forth, Trembling), and Yovav (To Call Shrilly): all these [were] the sons of Yoktan (He Will Be Made Small; insignificant).
30And their dwelling was from Mesha [deliverance] (Retreat; also: to feel, as in touch and recognize), as youi go unto S’far (Counting or Calculating) to the mount in the east.
31These [are] the sons of Shem (name, renown (great reputation; being well-known)), after their families, after their tongues, in their lands, after their nations.
32These [are] the families of the sons of Noach (Rest, Consolation), after their generations, in their nations: and by these were the nations divided in the earth after the flood.