1 Corinthians 9
9
Paul’s Use of Liberty
1Am I not free [unrestrained and exempt from any obligation]? Am I not an apostle? Have I not #Paul knew that to be an apostle in the same sense as the original twelve apostles (with Matthias replacing Judas Iscariot, Acts 1:26), he had to be an eyewitness of the resurrected Christ (Acts 1:22). His encounter with Christ on his journey to Damascus met this requirement (Acts 9:2-8, 27; 22:6-21; 26:12-18).seen Jesus our [risen] Lord [in person]? Are you not [the result and proof of] my work in the Lord? 2If I am not [considered] an apostle to others, at least I am one to you; for you are the seal and the certificate and the living evidence of my apostleship in the Lord [confirming and authenticating it].
3This is my defense to those who would put me on trial and interrogate me [concerning my authority as an apostle]: 4Have we not the right to our food and drink [at the expense of the churches]? 5Have we not the right to take along with us a believing wife, as do the rest of the apostles and the Lord’s brothers and Cephas (Peter)? 6Or is it only Barnabas and I who have no right to stop doing manual labor [in order to support our ministry]? 7[Consider this:] Who at any time serves as a soldier at his own expense? Who plants a vineyard and does not eat its fruit? Or who tends a flock and does not use the milk of the flock?
8Do I say these things only from a man’s perspective? Does the Law not endorse the same principles? 9For it is written in the Law of Moses, “You shall not muzzle an ox while it is treading out the grain [to keep it from eating the grain].” Is it [only] for oxen that God cares? 10Or does He speak entirely for our sake? Yes, it was written for our sake: The plowman ought to plow #In the NT the word “hope” expresses a cherished desire along with the confident assurance of obtaining that which is longed for.in hope, and the thresher to thresh in hope of sharing the harvest. 11If we have sown [the good seed of] spiritual things in you, is it too much if we reap material things from you? 12If others share in this rightful claim over you, do not we even more? However, we did not exercise this right, but we put up with everything so that we will not hinder [the spread of] the good news of Christ. 13Do you not know that those who officiate in the sacred services of the temple eat from the temple [offerings of meat and bread] and those who regularly attend the altar have their share from the [offerings brought to the] altar? 14So also [on the same principle] the Lord directed those who preach the gospel to get their living from the gospel.
15But I have used none of these privileges, nor am I writing this [to suggest] that any such provision be made for me now. For it would be better for me to die than to have anyone deprive me of my #Paul was not bragging, but rejoicing because he could support himself as a tradesman while he ministered.boast [in this matter of financial support]. 16For if I [merely] preach the gospel, I have nothing to boast about, for I am compelled [that is, absolutely obligated to do it]. Woe to me if I do not preach the good news [of salvation]! 17For if I do this work #Paul did not seek his call to minister, he was chosen by a sovereign act of God.of my own free will, then I have a reward; but if it is not of my will [but by God’s choosing], I have been entrusted with a [sacred] stewardship. 18What then is my reward? [Just this:] that, when I preach the gospel, I may offer the gospel without charge [to everyone], so as not to take advantage of my rights [as a preacher and apostle] in [preaching] the gospel.
19For though I am free from all men, I have made myself a slave to everyone, so that I may win more [for Christ]. 20To the Jews I became as a Jew, so that I might win Jews [for Christ]; to men under the Law, [I became] as one #Cf Acts 21:20-26.under the Law, though not being under the Law myself, so that I might win those who are under the Law. 21To those who are without (outside) the Law, [I became] as one without the Law, though [I am] not without the law of God, but under the law of Christ, so that I might win those who are without law. 22To the #Paul may be talking about those with spiritually immature consciences regarding questionable issues (see ch 8). If so, he means that he abstained from any practice which he knew was actually acceptable for him, but capable of posing a bad example for others who were less mature spiritually.weak I became [as the] weak, to win the weak. I have become all things to all men, so that I may by all means [in any and every way] save some [by leading them to faith in Jesus Christ]. 23And I do all this for the sake of the gospel, so that I may share in its blessings along with you.
24 # The Isthmian Games, held near Corinth, were among the major athletic competitions of ancient Greece. The Corinthians’ familiarity with this sporting event would have made this passage (vv 24-27) very meaningful to them. Do you not know that in a race all the runners run [their very best to win], but only one receives the prize? Run [your race] in such a way that you may seize the prize and make it yours! 25Now every athlete who [goes into training and] competes in the games is disciplined and exercises self-control in all things. They do it to win a #Lit perishable crown, usually a woven wreath of pine worn as a crown.crown that withers, but we [do it to receive] an imperishable [crown that cannot wither]. 26Therefore I do not run without a definite goal; I do not flail around like one beating the air [just shadow boxing]. 27But [like a boxer] I strictly discipline my body and make it my slave, so that, after I have preached [the gospel] to others, I myself will not somehow be disqualified [as unfit for service].
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1 Corinthians 9
9
1-2And don’t tell me that I have no authority to write like this. I’m perfectly free to do this—isn’t that obvious? Haven’t I been given a job to do? Wasn’t I commissioned to this work in a face-to-face meeting with Jesus, our Master? Aren’t you yourselves proof of the good work that I’ve done for the Master? Even if no one else admits the authority of my commission, you can’t deny it. Why, my work with you is living proof of my authority!
3-7I’m not shy in standing up to my critics. We who are on missionary assignments for God have a right to decent accommodations, and we have a right to support for us and our families. You don’t seem to have raised questions with the other apostles and our Master’s brothers and Peter in these matters. So, why me? Is it just Barnabas and I who have to go it alone and pay our own way? Are soldiers self-employed? Are gardeners forbidden to eat vegetables from their own gardens? Don’t dairy farmers get to drink their fill from the pail?
8-12a I’m not just sounding off because I’m irritated. This is all written in the scriptural law. Moses wrote, “Don’t muzzle an ox to keep it from eating the grain when it’s threshing.” Do you think Moses’ primary concern was the care of farm animals? Don’t you think his concern extends to us? Of course. Farmers plow and thresh expecting something when the crop comes in. So if we have planted spiritual seed among you, is it out of line to expect a meal or two from you? Others demand plenty from you in these ways. Don’t we who have never demanded deserve even more?
12b-14 But we’re not going to start demanding now what we’ve always had a perfect right to. Our decision all along has been to put up with anything rather than to get in the way or detract from the Message of Christ. All I’m concerned with right now is that you not use our decision to take advantage of others, depriving them of what is rightly theirs. You know, don’t you, that it’s always been taken for granted that those who work in the Temple live off the proceeds of the Temple, and that those who offer sacrifices at the altar eat their meals from what has been sacrificed? Along the same lines, the Master directed that those who spread the Message be supported by those who believe the Message.
15-18Still, I want it made clear that I’ve never gotten anything out of this for myself, and that I’m not writing now to get something. I’d rather die than give anyone ammunition to discredit me or question my motives. If I proclaim the Message, it’s not to get something out of it for myself. I’m compelled to do it, and doomed if I don’t! If this was my own idea of just another way to make a living, I’d expect some pay. But since it’s not my idea but something solemnly entrusted to me, why would I expect to get paid? So am I getting anything out of it? Yes, as a matter of fact: the pleasure of proclaiming the Message at no cost to you. You don’t even have to pay my expenses!
19-23Even though I am free of the demands and expectations of everyone, I have voluntarily become a servant to any and all in order to reach a wide range of people: religious, nonreligious, meticulous moralists, loose-living immoralists, the defeated, the demoralized—whoever. I didn’t take on their way of life. I kept my bearings in Christ—but I entered their world and tried to experience things from their point of view. I’ve become just about every sort of servant there is in my attempts to lead those I meet into a God-saved life. I did all this because of the Message. I didn’t just want to talk about it; I wanted to be in on it!
24-25You’ve all been to the stadium and seen the athletes race. Everyone runs; one wins. Run to win. All good athletes train hard. They do it for a gold medal that tarnishes and fades. You’re after one that’s gold eternally.
26-27I don’t know about you, but I’m running hard for the finish line. I’m giving it everything I’ve got. No lazy living for me! I’m staying alert and in top condition. I’m not going to get caught napping, telling everyone else all about it and then missing out myself.
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THE MESSAGE: The Bible in Contemporary Language copyright © 1993, 2002, 2018 by Eugene H. Peterson. All rights reserved. Used by permission of NavPress. Represented by Tyndale House Publishers.