1 Corinthians 7
7
Teaching on Marriage
1Now as to the matters of which you wrote: It is good (beneficial, advantageous) for a man not to touch a woman [outside marriage]. 2But because of [the temptation to participate in] sexual immorality, let each man have his own wife, and let each woman have her own husband. 3The husband must fulfill his [marital] duty to his wife [with good will and kindness], and likewise the wife to her husband. 4The wife does not have [exclusive] authority over her own body, but the husband shares with her; and likewise the husband does not have [exclusive] authority over his body, but the wife shares with him. 5Do not deprive each other [of marital rights], except perhaps by mutual consent for a time, so that you may devote yourselves [unhindered] to prayer, but come together again so that Satan will not tempt you [to sin] because of your lack of self-control. 6But I am saying this as a concession, not as a command. 7I wish that all the people were as I am; but each person has his own gift from God, one of this kind and one of that.
8But I say to the unmarried and to the widows, [that as a practical matter] it is good if they remain [single and entirely devoted to the Lord] #Some scholars believe Paul may have been a widower.as I am. 9But if they do not have [sufficient] self-control, they should marry; for it is better to marry than to burn with passion.
10But to the #Couples who are both believers.married [believers] I give instructions—not I, but the Lord—that the wife is not to separate from her husband, 11(but even if she does leave him, let her remain single or else be #In reference to married Christians, Paul teaches that reconciliation is always preferable to separation or divorce and should be actively sought.reconciled to her husband) and that the husband should not leave his wife.
12To the #Christians married to non-believers. It is evident that some of the married couples in Corinth had wed before either of them had become Christians, and subsequently the believing spouses probably wondered whether their marriage was legitimate in the eyes of God.rest I declare—I, not the Lord [since Jesus did not discuss this]—that if any [believing] brother has a wife who does not believe [in Christ], and she consents to live with him, he must not leave her. 13And if any [believing] woman has an unbelieving husband, and he consents to live with her, she must not leave him. 14For the unbelieving husband is #The unbeliever is not saved by marriage to a Christian. Each person, whether spouse or child, must make a personal decision to accept and follow Christ to receive salvation and God’s promises.sanctified [that is, he receives the blessings granted] through his [Christian] wife, and the unbelieving wife is sanctified through her believing husband. Otherwise your children would be [ceremonially] #The word used here seems to be borrowed from the language of OT ritual. There were many things that could render a person ceremonially unclean. All these things would disqualify a person from participating in worship, and required cleansing rituals to correct.unclean, but as it is they are holy. 15But if the unbelieving partner leaves, let him leave. In such cases the [remaining] brother or sister is not [spiritually or morally] bound. But God has called us to #Probably peace between the spouses, hopefully leading to restoration and salvation (v 16).peace. 16For how do you know, wife, whether you will save your husband [by leading him to Christ]? Or how do you know, husband, whether you will save your wife [by leading her to Christ]?
17Only, let each one live the life which the Lord has assigned him, and to which God has called him [for each person is unique and is accountable for his choices and conduct, let him walk in this way]. This is the rule I make in all the churches. 18Was anyone at the time of his calling [from God already] circumcised? He is not to #Paul may be speaking figuratively of abandoning all of one’s Jewish heritage and culture; however, there was a procedure in ancient medicine for reversing circumcision.become uncircumcised. Has anyone been called while uncircumcised? #A faction of Jewish Christians (often called “Judaizers”) hounded Paul and insisted that Gentile believers must be circumcised.He is not to be circumcised. 19Circumcision is nothing, and uncircumcision is nothing, but what matters is keeping the commandments of God. 20Each one should remain in the condition in which he was [when he was] called.
21Were you a slave when you were called? Do not worry about that [since your status as a believer is #In practice, even if both a slave and his master became Christians, the slave would remain so unless he were freed (cf Onesimus and Philemon); he could not claim that his freedom in Christ applied to his civil status as a slave. But it would have been wrong for others to treat a slave differently from anyone else in church services.equal to that of a freeborn believer]; but if you are able to gain your freedom, #This essentially is an exception to the rule of v 20.do that. 22For he who was a slave when he was called in the Lord is a freedman of the Lord, likewise he who was free when he was called is a slave of Christ. 23You were bought with a price [a precious price paid by Christ]; do not become slaves to men [but to Christ]. 24Brothers, let each one remain with God in that condition in which he was [when he was] called.
25Now concerning the virgins [of marriageable age] I have no command of the Lord, but I give my opinion as one who by the Lord’s mercy is trustworthy. 26I think then that because of the impending distress [that is, the pressure of the current trouble], it is good for a man to remain as he is. 27Are you bound to a wife? Do not seek to be released. Are you #Lit released from a wife.unmarried? Do not seek a wife. 28But if you do marry, you have not sinned [in doing so]; and if a virgin marries, she has not sinned [in doing so]. Yet those [who marry] will have troubles (special challenges) in this life, and I am trying to spare you that. 29But I say this, believers: the #Paul may be referring to the appointed time of the return of Christ, or he may have been focusing on the briefness of human life, or both of these.time has been shortened, so that from now on even those who have wives should be as though they did not; 30and those who weep, as though they did not weep; and those who rejoice, as though they did not rejoice; and those who buy, as though they did not possess [anything]; 31and those who use the world [taking advantage of its opportunities], as though they did not make full use of it. For the outward form of this world [its present social and material nature] is passing away.
32But I want you to be free from concern. The unmarried man is concerned about the things of the Lord, how he may please the Lord; 33but the married man is concerned about worldly things, how he may please his wife, 34and his interests are divided. The unmarried woman or the virgin is concerned about the matters of the Lord, how to be holy and set apart both in body and in spirit; but a married woman is concerned about worldly things, how she may please her husband. 35Now I say this for your own benefit; not to restrict you, but to promote what is appropriate and secure undistracted devotion to the Lord.
36But if any man thinks that he is not acting properly and honorably toward his virgin daughter, [#In ancient times marriages were usually arranged by a girl’s father or the head of the family.by not permitting her to marry], if she is #I.e. has reached her child-bearing years.past her youth, and it must be so, let him do as he wishes, he does not sin; let her marry. 37But the man who stands firmly committed in his heart, having no compulsion [to yield to his daughter’s request], and has authority over his own will, and has decided in his own heart to keep his own virgin [daughter from being married], he will do well. 38So then both the father who gives his virgin daughter in marriage does well, and he who does not give her in marriage will do better.
39A wife is bound [to her husband by law] as long as he lives. But if her husband dies, she is free to marry whomever she wishes, only [provided that he too is] in the Lord. 40But in my opinion a widow is happier if she stays as she is. And I think that I also have the Spirit of God [in this matter].
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1 Corinthians 7
7
Principles of Marriage
1Now in response to the matters you wrote # Other mss add to me about: “It is good for a man not to have relations with # Lit not to touch a woman.” # The words in quotation marks are a principle that the Corinthians wrote to Paul about to ask for his view. 2But because sexual immorality is so common, # Lit because of immoralities # 1Th 4:3 each man should have his own wife, # Mt 1:6; 1Pt 3:1 and each woman should have her own husband. 3A husband should fulfill his marital responsibility # Rm 13:7 to his wife, and likewise a wife to her husband. 4A wife does not have the right over her own body, but her husband does. In the same way, a husband does not have the right over his own body, but his wife does. 5Do not deprive # Mk 10:19 one another sexually — except when you agree for a time, to devote yourselves to # Other mss add fasting and to prayer. Then come together again; otherwise, Satan may tempt you because of your lack of self-control. 6I say the following # Lit say this ; some interpret the word as referring to v. 2, vv. 2-5, v. 5 (wholly or in part), or v. 6 as a concession, not as a command. 7I wish that all people were just like me. But each has his own gift # 2Co 1:11 from God, one person in this way and another in that way.
A Word to the Unmarried
8I say to the unmarried and to widows: # Jms 1:27 It is good for them if they remain as I am. 9But if they do not have self-control, # 1Co 9:25 they should marry, for it is better to marry # 1Tm 5:14 than to burn with desire.
About Married People
10I command the married # 1Tm 5:14 — not I, but the Lord — a wife is not to leave # Or separate from, or divorce her husband. 11But if she does leave, she must remain unmarried or be reconciled to her husband — and a husband is not to leave his wife. # Dt 22:19 12But I (not the Lord) # Jesus did not address the situation of a marriage in the Gentile world where only one person is a believer. say to the rest: If any brother # Ac 9:30 has an unbelieving wife and she is willing to live with him, he must not leave her. 13Also, if any woman has an unbelieving husband and he is willing to live with her, she must not leave her husband. 14For the unbelieving husband is set apart for God # Lk 11:2 by the wife, and the unbelieving wife is set apart for God by the husband. # Lit the brother Otherwise your children would be corrupt, but now they are set apart for God. 15But if the unbeliever leaves, let him leave. A brother or a sister is not bound in such cases. God has called you # Other mss read us to live in peace. 16For you, wife, how do you know whether you will save your husband? Or you, husband, how do you know whether you will save your wife?
Various Situations of Life
17However, each one must live his life in the situation the Lord assigned when God called # Col 3:15 him. # Lit called each This is what I command in all the churches. 18Was anyone already circumcised when he was called? He should not undo his circumcision. Was anyone called while uncircumcised? He should not get circumcised. 19Circumcision does not matter and uncircumcision does not matter, but keeping God’s commands does. 20Each person should remain in the life situation # Lit in the calling in which he was called. 21Were you called while a slave? It should not be a concern to you. But if you can become free, by all means take the opportunity. # Or But even though you can become free, make the most of your position as a slave. 22For he who is called by the Lord as a slave # Rm 1:1; 2Tm 2:24 is the Lord’s freedman. # A former slave Likewise he who is called as a free man # A man who was never a slave is Christ’s slave. 23You were bought # 2Pt 2:1 at a price; do not become slaves of men. 24Brothers, each person should remain with God in whatever situation he was called.
About the Unmarried and Widows
25About virgins: I have no command from the Lord, but I do give an opinion as one who by the Lord’s mercy # Mt 5:7; Mk 5:19; Lk 1:50 is trustworthy. # Nm 12:7 26Therefore I consider this to be good because of the present distress: It is fine for a man to remain as he is. 27Are you bound to a wife? Do not seek to be loosed. Are you loosed from a wife? Do not seek a wife. 28However, if you do get married, # 1Tm 5:14 you have not sinned, and if a virgin marries, she has not sinned. But such people will have trouble in this life, # Lit in the flesh and I am trying to spare you. 29And I say this, brothers: The time is limited, # Rm 13:11 so from now on those who have wives should be as though they had none, 30those who weep as though they did not weep, those who rejoice # Php 1:18 as though they did not rejoice, those who buy as though they did not possess, 31and those who use the world as though they did not make full use of it. For this world in its current form is passing away. # Mk 13:7; 1Jn 2:8
32I want you to be without concerns. An unmarried man is concerned about the things of the Lord — how he may please # 1Th 4:1 the Lord. 33But a married man is concerned about the things of the world — how he may please his wife — 34and his interests are divided. An unmarried woman or a virgin is concerned about the things of the Lord, # 1Tm 5:5 so that she may be holy both in body and in spirit. But a married woman is concerned about the things of the world — how she may please her husband. 35Now I am saying this for your own benefit, not to put a restraint on you, but because of what is proper and so that you may be devoted to the Lord without distraction.
36But if any man thinks he is acting improperly toward his virgin, # = a man’s fiancée, or his daughter, or his Levirate wife, or a celibate companion if she is past marriageable age, # Or virgin, if his passions are strong, and so it must be, he can do what he wants. He is not sinning; they can get married. 37But he who stands firm in his heart (who is under no compulsion, but has control over his own will # Jn 1:13) and has decided in his heart to keep his own virgin, will do well. 38So then he who marries # Or marries off his virgin does well, but he who does not marry # Or marry her off will do better.
39A wife is bound # Other mss add by law as long as her husband is living. But if her husband dies, she is free to be married to anyone she wants — only in the Lord. # Only a believer 40But she is happier if she remains as she is, in my opinion. And I think that I also have the Spirit of God.
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