1 Corinthians 14
14
Prophecy a Superior Gift
1Pursue [this] love [with eagerness, make it your goal], yet earnestly desire and cultivate the spiritual gifts [to be used by believers for the benefit of the church], but especially that you may #In both the Old and the New Testaments, prophets are divinely inspired to foretell the future in the process of delivering God’s word to the people. Paul is saying to the Corinthians that all gifts are worthy and necessary (cf 12:11, 18, 29, 30), but that they should give the gift of prophecy the highest priority (cf Deut 18).prophesy [to foretell the future, to speak a new message from God to the people]. 2For one who speaks in an unknown tongue does not speak to people but to God; for no one understands him or catches his meaning, but by the Spirit he speaks mysteries [secret truths, hidden things]. 3But [on the other hand] the one who prophesies speaks to people for edification [to promote their spiritual growth] and [speaks words of] encouragement [to uphold and advise them concerning the matters of God] and [speaks words of] consolation [to compassionately comfort them]. 4One who speaks in a tongue edifies himself; but one who prophesies edifies the church [promotes growth in spiritual wisdom, devotion, holiness, and joy]. 5Now I wish that all of you spoke in unknown tongues, but even more [I wish] that you would prophesy. The one who prophesies is greater [and more useful] than the one who speaks in tongues, unless he translates or explains [what he says], so that the church may #Lit receive edification.be edified [instructed, improved, strengthened].
6Now, believers, if I come to you speaking in unknown tongues, how will I benefit you unless I also speak to you [clearly] either by revelation [revealing God’s mystery], or by knowledge [teaching about God], or by prophecy [foretelling the future, speaking a new message from God to the people], or by instruction [teaching precepts that develop spiritual maturity]? 7Yet even lifeless things, whether flute or harp, when producing a sound, if they do not produce distinct [musical] tones, how will anyone [listening] know what is piped or played? 8And if the [war] bugle produces an indistinct sound, who will prepare himself for battle? 9So it is with you, if you speak words [in an unknown tongue] that are not intelligible and clear, how will anyone understand what you are saying? You will be talking into the air [wasting your breath]! 10There are, I suppose, a great many kinds of languages in the world [unknown to us], and none is lacking in meaning. 11But if I do not know the meaning of the language, I will [appear to] be a #Lit barbarian, i.e. one who did not speak Greek; especially a person from an uncivilized region whose speech could not be readily translated.foreigner to the one who is speaking [since he knows exactly what he is saying], and the one who is speaking will [appear to] be a foreigner to me. 12So it is with you, since you are so very eager to have spiritual gifts and manifestations of the Spirit, strive to excel in ways that will build up the church [spiritually].
13Therefore let one who speaks in a tongue pray that he may [be gifted to] translate or explain [what he says]. 14For if I pray in a tongue, my spirit prays, but my mind is unproductive [because it does not understand what my spirit is praying]. 15Then what am I to do? I will pray with the #May refer to Paul’s spirit, the Holy Spirit, or the gifts of the Holy Spirit.spirit [by the Holy Spirit that is within me] and I will pray with the mind [using words I understand]; I will sing with the spirit [by the Holy Spirit that is within me] and I will sing with the mind [using words I understand]. 16Otherwise if you bless [and give thanks to God] in the spirit only, how will any outsider or someone who is not gifted [in spiritual matters] say the “Amen” [of agreement] to your thanksgiving, since he does not know what you are saying? 17You are giving thanks well enough [in a way that God is glorified], but the other person [who does not understand you] is not edified [and spiritually strengthened since he cannot join in your thanksgiving]. 18I thank God that I speak in [unknown] tongues more than all of you; 19nevertheless, in public worship I would rather say five understandable words in order to instruct others, than ten thousand words in a tongue [which others cannot understand].
Instruction for the Church
20Brothers and sisters, do not be children [immature, childlike] in your thinking; be infants in [matters of] evil [completely innocent and inexperienced], but in your minds be mature [adults]. 21It is written in the Law, “By men of strange tongues and by the lips of foreigners I will speak to this people, and not even then will they listen to Me,” says the Lord. 22Therefore, [unknown] tongues are [meant] for a [supernatural] sign, not to believers but to unbelievers [who might be receptive]; while prophecy [foretelling the future, speaking a new message from God to the people] is not for unbelievers but for believers. 23So then, if the whole church gathers together and all of you speak in [unknown] tongues, and outsiders or those who are not gifted [in spiritual matters] or unbelievers come in, will they not say that you are out of your mind? 24But if all prophesy [foretelling the future, speaking a new message from God to the people], and an unbeliever or outsider comes in, he is convicted [of his sins] by all, and he is called to account by all [because he can understand what is being said]; 25the secrets of his heart are laid bare. And so, falling on his face, he will worship God, declaring that God is really among you.
26What then is the right course, believers? When you meet together, each one has a psalm, a teaching, a revelation (disclosure of special knowledge), a tongue, or an interpretation. Let everything be constructive and edifying and done for the good of all the church. 27If anyone speaks in a tongue, it should be limited to two or at the most three, and each one speaking in turn, and one must interpret [what is said]. 28But if there is no one to interpret, the one [who wishes to speak in a tongue] must keep silent in church; let him speak to himself and to God. 29Let two or three prophets speak [as inspired by the Holy Spirit], while the rest pay attention and weigh carefully what is said. 30But if an inspired revelation is made to another who is seated, then the first one must be silent. 31For [in this way] you can all prophesy one by one, so that everyone may be instructed and everyone may be encouraged; 32for the spirits of prophets are subject to the prophets [the prophecy is under the speaker’s control, and he can stop speaking]; 33for God [who is the source of their prophesying] is not a God of confusion and disorder but of peace and order.
As [is the practice] in all the churches of the saints (God’s people),
34the #When used elsewhere in the New Testament, in specific reference to a woman (cf Eph 5:22; Col 3:18; Titus 2:4, 5; 1 Peter 3:1, 5), this word refers to a married woman, so these admonitions (vv 34, 35) may be directed primarily to the wives of believing husbands.women should be silent in the churches, for they are not authorized to speak, but are to take a subordinate place, as the Law says. 35If there is anything they want to learn [that is, if they have questions about anything being said or taught], they are to ask their own husbands at home; for it is improper for a #Paul does not comment on unmarried women; they probably have to abide by the prohibition against speaking out in church as well, and ask questions outside the service.woman to talk in church. 36Did the word of the Lord originate from you [Corinthians], or has it come to you only [so that you know best what God requires]?
37If anyone thinks and claims that he is a prophet [a true spokesman for God] or spiritually astute [filled with and energized by the Holy Spirit], let him recognize that the things which I write to you are the Lord’s commandment. 38If anyone does not recognize this [that it is a command of the Lord], he is not recognized [by God].
39Therefore, believers, desire earnestly to prophesy [to foretell the future, to speak a new message from God to the people], and do not forbid speaking in unknown tongues. 40But all things must be done appropriately and in an orderly manner.
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1 Corinthians 14
14
Worship in a Way That Helps People Understand
1So follow the way of love, and be eager to have the gifts of the Spirit. Most of all, you should want the gift of prophecy. 2Anyone who speaks in an unknown language doesn’t speak to people. They speak only to God. In fact, no one understands them, because what they say by the Spirit remains a mystery. 3But the person who prophesies speaks to people and makes them stronger, gives them hope, and comforts them. 4Those who speak in unknown languages build up only themselves. But the person who prophesies builds up the church. 5I’d like all of you to speak in unknown languages, but I’d rather have you prophesy. The person who prophesies is more helpful than the one who speaks in an unknown language, unless someone explains what they’re saying; then the whole church can be built up.
6Brothers and sisters, if I came to you and spoke in an unknown language, what good would that do? If I really wanted to help you, I’d come with a revelation or insight or prophecy or teaching. 7Think about a musical instrument such as a flute or a harp. No one will know what the tune is unless the notes are played distinctly. 8In the army, if the bugler didn’t play the call clearly, who would get ready for battle? 9It’s the same with you. You must speak words that people understand. If you don’t, no one will know what you’re saying. You’ll just be speaking into the air. 10It is true that there are all kinds of languages in the world and they all have meaning. 11But if I don’t understand what someone is saying, I’m a stranger to the person speaking, and that person is a stranger to me. 12It’s the same with you. Since you’re eager to have the gifts of the Spirit, do your best to use the gifts that build up the church.
13So anyone who speaks in an unknown language should pray that they’ll be able to explain what they say. 14If I pray in an unknown language, my spirit is praying, but my mind is idle. 15So what should I do? I’ll pray with my spirit, but I’ll also pray with my understanding. I’ll sing with my spirit, but I’ll also sing with my understanding. 16Otherwise, if you’re thanking God in the Spirit and there are visitors present who want to know what’s going on, how can they say “Amen” when you give thanks? They don’t know what you’re saying. 17You might be giving thanks, but no one else is being built up.
18I thank God that I speak in unknown languages more than all of you. 19But in the church, I’d rather speak five words in a language people can understand, in order to teach them, than 10,000 words in an unfamiliar language.
20Brothers and sisters, stop thinking like children. Be like babies as far as evil is concerned, but in your thinking, be like adults. 21In the law it is written,
“With unfamiliar languages
and through the lips of outsiders
I will speak to these people.
But even then they won’t listen to me.”
That is what the Lord says.
22So speaking in unknown languages is a sign for those who don’t believe, not for those who do believe. But prophecy is for those who believe, not for those who don’t. 23Suppose the whole church comes together and everyone speaks in unknown languages. If visitors or unbelievers come in, won’t they say that you’re out of your minds? 24-25But if unbelievers or visitors come in while everyone is prophesying, they’ll feel as if they’re being questioned; the secrets of their hearts will be brought out into the open; and they’ll realize they’ve been doing wrong. Then they’ll fall down and worship God and exclaim, “God is really here among you!”
Proper Worship
26Brothers and sisters, what should we say then? When you come together, each of you should bring something—a hymn, a teaching, a revelation, a message in another language, or an explanation of what was said in another language. Everything must be done to build up the church. 27No more than two or three people should speak in another language, and they should speak one at a time. Then someone must explain what was said. 28But if there’s no one to explain, they should keep quiet in the church and only speak to themselves and to God.
29Two or three prophets should speak, and the others should evaluate what they say. 30If a message comes from God to someone else who’s sitting there, the one who’s speaking should stop and let them speak. 31Those who prophesy should all take turns. In that way, everyone can be taught and encouraged. 32Prophets are able to control their own spirits. 33God is not a God of disorder; he’s a God of peace, as in all the churches of the Lord’s people.
34Women should remain silent in church meetings. They’re not allowed to speak. They must follow the lead of those who are in authority, as the law says. 35If they have a question about something, they should ask their own husbands at home. It’s not proper for women to speak in church meetings.
36Or did the word of God begin with you? Or are you the only people it has reached? 37If anyone thinks they’re a prophet or that they have other gifts from the Spirit, they should agree that what I’m writing to you is the Lord’s command. 38But anyone who doesn’t recognize this will not be recognized.
39Brothers and sisters, you should be eager to prophesy, and you shouldn’t stop people from speaking in unknown languages. 40But everything should be done in a proper and orderly way.
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