Psalms 73
73
PSALM 73
Common Meter: 8,6,8,6
A Psalm of Asaph.
1Yet God is good to Israel,
to each pure-hearted one.
2But as for me, my steps near slipp'd,
my feet were almost gone.
3For I envious was, and grudg'd
the foolish folk to see,
When I perceiv'd the wicked sort
enjoy prosperity.
4For still their strength continueth firm;
their death of bands is free.
5They are not toil'd like other men,
nor plagu'd, as others be.
6Therefore their pride, like to a chain,
them compasseth about;
And, as a garment, violence
doth cover them throughout.
7Their eyes stand out with fat; they have
more than their hearts could wish.
8They are corrupt; their talk of wrong
both lewd and lofty is.
9They set their mouth against the heav'ns
in their blasphemous talk;
And their reproaching tongue throughout
the earth at large doth walk.
10His people oftentimes for this
look back, and turn about;
Sith waters of so full a cup
to these are poured out.
11And thus they say, How can it be
that God these things doth know?
Or, Can there in the Highest be
knowledge of things below?
12Behold, these are the wicked ones,
yet prosper at their will
In worldly things; they do increase
in wealth and riches still.
13I verily have done in vain
my heart to purify;
To no effect in innocence
washed my hands have I.
14For daily, and all day throughout,
great plagues I suffer'd have;
Yea, ev'ry morning I of new
did chastisement receive.
15If in this manner foolishly
to speak I would intend,
Thy children's generation,
behold, I should offend.
16When I this thought to know, it was
too hard a thing for me;
17Till to God's sanctuary I went,
then I their end did see.
18Assuredly thou didst them set
a slipp'ry place upon;
Them suddenly thou castedst down
into destruction.
19How in a moment suddenly
to ruin brought are they!
With fearful terrors utterly
they are consum'd away.
20Ev'n like unto a dream, when one
from sleeping doth arise;
So thou, O Lord, when thou awak'st,
their image shalt despise.
21Thus grieved was my heart in me,
and me my reins opprest:
22So rude was I, and ignorant,
and in thy sight a beast.
23Nevertheless continually,
O Lord, I am with thee:
Thou dost me hold by my right hand,
and still upholdest me.
24Thou, with thy counsel, while I live,
wilt me conduct and guide;
And to thy glory afterward
receive me to abide.
25Whom have I in the heavens high
but thee, O Lord, alone?
And in the earth whom I desire
besides thee there is none.
26My flesh and heart doth faint and fail,
but God doth fail me never:
For of my heart God is the strength
and portion for ever.
27For, lo, they that are far from thee
for ever perish shall;
Them that a whoring from thee go
thou hast destroyed all.
28But surely it is good for me
that I draw near to God:
In God I trust, that all thy works
I may declare abroad.
Book 3
Psalms 73—89
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Psalms 73: MP1650
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maintained by the British and Foreign Bible Society
Psalms 73
73
The Trial of the Just
1A psalm of Asaph.
How good God is to the upright,
to those who are pure of heart!
I
2But, as for me, my feet had almost stumbled;
my steps had nearly slipped,
3Because I was envious of the arrogant
when I saw the prosperity of the wicked.#Ps 37:1; Jb 21:13.
4For they suffer no pain;
their bodies are healthy and sleek.
5They are free of the burdens of life;
they are not afflicted like others.
6Thus pride adorns them as a necklace;
violence clothes them as a robe.
7Out of such blindness comes sin;
evil thoughts flood their hearts.#Jb 15:27.
8They scoff and spout their malice;
from on high they utter threats.#Ps 17:10.
9#They set their mouths against the heavens: in an image probably derived from mythic stories of half-divine giants, the monstrous speech of the wicked is likened to enormous jaws gaping wide, devouring everything in sight.They set their mouths against the heavens,
their tongues roam the earth.
10#The Hebrew is obscure.So my people turn to them
and drink deeply of their words.
11They say, “Does God really know?”
“Does the Most High have any knowledge?”#Ps 10:11; Jb 22:13.
12Such, then, are the wicked,
always carefree, increasing their wealth.
II
13Is it in vain that I have kept my heart pure,
washed my hands in innocence?#Ps 26:6; Mal 3:14.
14For I am afflicted day after day,
chastised every morning.
15Had I thought, “I will speak as they do,”
I would have betrayed this generation of your children.
16Though I tried to understand all this,
it was too difficult for me,
17Till I entered the sanctuary of God
and came to understand their end.#And came to understand their end: the psalmist receives a double revelation in the Temple: 1) the end of the wicked comes unexpectedly (Ps 73:18–20); 2) God is with me.
III
18You set them, indeed, on a slippery road;
you hurl them down to ruin.
19How suddenly they are devastated;
utterly undone by disaster!
20They are like a dream after waking, Lord,
dismissed like shadows when you arise.#Jb 20:8.
IV
21Since my heart was embittered
and my soul deeply wounded,
22I was stupid and could not understand;
I was like a brute beast in your presence.
23Yet I am always with you;
you take hold of my right hand.#Ps 121:5.
24With your counsel you guide me,
and at the end receive me with honor.#And at the end receive me with honor: a perhaps deliberately enigmatic verse. It is understood by some commentators as reception into heavenly glory, hence the traditional translation, “receive me into glory.” The Hebrew verb can indeed refer to mysterious divine elevation of a righteous person into God’s domain: Enoch in Gn 5:24; Elijah in 2 Kgs 2:11–12; the righteous psalmist in Ps 49:16. Personal resurrection in the Old Testament, however, is clearly attested only in the second century B.C. The verse is perhaps best left unspecified as a reference to God’s nearness and protection.
25Whom else have I in the heavens?
None beside you delights me on earth.
26Though my flesh and my heart fail,
God is the rock of my heart, my portion forever.
27But those who are far from you perish;
you destroy those unfaithful to you.
28As for me, to be near God is my good,
to make the Lord God my refuge.
I shall declare all your works
in the gates of daughter Zion.#In the gates of daughter Zion: this reading follows the tradition of the Septuagint and Vulgate.
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