Psalms 144
144
PSALM 144
Common Meter: 8,6,8,6
A Psalm of David.
1O blessed ever be the Lord,
who is my strength and might,
Who doth instruct my hands to war,
my fingers teach to fight.
2My goodness, fortress, my high tow'r,
deliverer, and shield,
In whom I trust: who under me
my people makes to yield.
3Lord, what is man, that thou of him
dost so much knowledge take?
Or son of man, that thou of him
so great account dost make?
4Man is like vanity; his days,
as shadows, pass away.
5Lord, bow thy heav'ns, come down, touch thou
the hills, and smoke shall they.
6Cast forth thy lightning, scatter them;
thine arrows shoot, them rout.
7Thine hand send from above, me save;
from great depths draw me out;
And from the hand of children strange,
8Whose mouth speaks vanity;
And their right hand is a right hand
that works deceitfully.
9A new song I to thee will sing,
Lord, on a psaltery;
I on a ten-string'd instrument
will praises sing to thee.
10Ev'n he it is that unto kings
salvation doth send;
Who his own servant David doth
from hurtful sword defend.
11O free me from strange children's hand,
whose mouth speaks vanity;
And their right hand a right hand is
that works deceitfully.
12That, as the plants, our sons may be
in youth grown up that are;
Our daughters like to corner-stones,
carv'd like a palace fair.
13That to afford all kind of store
our garners may be fill'd;
That our sheep thousands, in our streets
ten thousands they may yield.
14That strong our oxen be for work,
that no in-breaking be,
Nor going out; and that our streets
may from complaints be free.
15Those people blessed are who be
in such a case as this;
Yea, blessed all those people are,
whose God JEHOVAH is.
Currently Selected:
Psalms 144: MP1650
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
maintained by the British and Foreign Bible Society
Psalms 144
144
Psalm 144#sn Psalm 144. The psalmist expresses his confidence in God, asks for a mighty display of divine intervention in an upcoming battle, and anticipates God’s rich blessings on the nation in the aftermath of military victory.
By David.
1 The Lord, my protector,#tn Heb “my rocky summit.” The Lord is compared to a rocky summit where one can find protection from enemies. See Ps 18:2. deserves praise#tn Heb “blessed [be] the Lord, my rocky summit.” –
the one who trains my hands for battle,#sn The one who trains my hands for battle. The psalmist attributes his skill with weapons to divine enablement (see Ps 18:34). Egyptian reliefs picture gods teaching the king how to shoot a bow. See O. Keel, The Symbolism of the Biblical World, 265.
and my fingers for war,
2 who loves me#tn Heb “my loyal love,” which is probably an abbreviated form of “the God of my loyal love” (see Ps 59:10, 17). and is my stronghold,
my refuge#tn Or “my elevated place.” and my deliverer,
my shield and the one in whom I take shelter,
who makes nations submit to me.#tn Heb “the one who subdues nations beneath me.”
3 O Lord, of what importance is the human race,#tn Heb “What is mankind?” The singular noun אֱנוֹשׁ (’enosh) is used here in a collective sense and refers to the human race. See Ps 8:5. that you should notice them?
Of what importance is mankind,#tn Heb “and the son of man.” The phrase “son of man” is used here in a collective sense and refers to human beings. For other uses of the phrase in a collective or representative manner, see Num 23:19; Ps 146:3; Isa 51:12. that you should be concerned about them?#tn Heb “take account of him.” The two imperfect verbal forms in v. 4 describe God’s characteristic activity.
4 People#tn Heb “man,” or “mankind.” are like a vapor,
their days like a shadow that disappears.#tn Heb “his days [are] like a shadow that passes away,” that is, like a late afternoon shadow made by the descending sun that will soon be swallowed up by complete darkness. See Ps 102:11.
5 O Lord, make the sky sink#tn The Hebrew verb נָטָה (natah) can carry the sense “to [cause to] bend; to [cause to] bow down.” For example, Gen 49:15 pictures Issachar as a donkey that “bends” its shoulder or back under a burden. Here the Lord causes the sky, pictured as a dome or vault, to sink down as he descends in the storm. See Ps 18:9. and come down!#tn Heb “so you might come down.” The prefixed verbal form with vav (ו) conjunctive indicates purpose after the preceding imperative. The same type of construction is utilized in v. 6.
Touch the mountains and make them smolder!#tn Heb “so they might smolder.” The prefixed verbal form with vav (ו) conjunctive indicates purpose after the preceding imperative.
6 Hurl lightning bolts and scatter them!
Shoot your arrows and rout them!#sn Arrows and lightning bolts are associated in other texts (see Pss 18:14; 77:17-18; Zech 9:14), as well as in ancient Near Eastern art (see R. B. Chisholm, “An Exegetical and Theological study of Psalm 18/2 Samuel 22” [Th.D. diss., Dallas Theological Seminary, 1983], 187).
7 Reach down#tn Heb “stretch out your hands.” from above!
Grab me and rescue me from the surging water,#tn Heb “mighty waters.” The waters of the sea symbolize the psalmist’s powerful foreign enemies, as well as the realm of death they represent (see the next line and Ps 18:16-17).
from the power of foreigners,#tn Heb “from the hand of the sons of foreignness.”
8 who speak lies,
and make false promises.#tn Heb “who [with] their mouth speak falsehood, and their right hand is a right hand of falsehood.” The reference to the “right hand” is probably a metonymy for an oath. When making an oath, one would raise the hand as a solemn gesture. See Exod 6:8; Num 14:30; Deut 32:40. The figure thus represents the making of false oaths (false promises).
9 O God, I will sing a new song to you!
Accompanied by a ten-stringed instrument, I will sing praises to you,
10 the one who delivers#tn Heb “grants deliverance to.” kings,
and rescued David his servant from a deadly#tn Heb “harmful.” sword.
11 Grab me and rescue me from the power of foreigners,#tn Heb “from the hand of the sons of foreignness.”
who speak lies,
and make false promises.#tn Heb “who [with] their mouth speak falsehood, and their right hand is a right hand of falsehood.” See v. 8 where the same expression occurs.
12 Then#tn Some consider אֲשֶׁר (’asher) problematic, but here it probably indicates the anticipated consequence of the preceding request. (For other examples of אֲשֶׁר indicating purpose/result, see BDB 83 s.v. and HALOT 99 s.v.) If the psalmist – who appears to be a Davidic king preparing to fight a battle (see vv. 10-11) – is victorious, the whole nation will be spared invasion and defeat (see v. 14) and can flourish. Some prefer to emend the form to אַשְׁרֵי (“how blessed [are our sons]”). A suffixed noun sometimes follows אַשְׁרֵי (’ashrey; see 1 Kgs 10:8; Prov 20:7), but the presence of a comparative element (see “like plants”) after the suffixed noun makes the proposed reading too awkward syntactically. our sons will be like plants,
that quickly grow to full size.#tn Heb “grown up in their youth.” The translation assumes that “grown up” modifies “plants” (just as “carved” modifies “corner pillars” in the second half of the verse). Another option is to take “grown up” as a predicate in relation to “our sons,” in which case one might translate, “they will be strapping youths.”
Our daughters will be like corner pillars,#tn The Hebrew noun occurs only here and in Zech 9:15, where it refers to the corners of an altar.
carved like those in a palace.#tn Heb “carved [in] the pattern of a palace.”
13 Our storehouses#tn The Hebrew noun occurs only here. will be full,
providing all kinds of food.#tn Heb “from kind to kind.” Some prefer to emend the text to מָזוֹן עַל מָזוֹן (mazon ’al mazon, “food upon food”).
Our sheep will multiply by the thousands
and fill#tn Heb “they are innumerable.” our pastures.#tn Heb “in outside places.” Here the term refers to pastures and fields (see Job 5:10; Prov 8:26).
14 Our cattle will be weighted down with produce.#tn Heb “weighted down.” This probably refers (1) to the cattle having the produce from the harvest placed on their backs to be transported to the storehouses (see BDB 687 s.v. סָבַל). Other options are (2) to take this as reference to the cattle being pregnant (see HALOT 741 s.v. סבל pu) or (3) to their being well-fed or fattened (see L. C. Allen, Psalms 101-150 [WBC], 288).
No one will break through our walls,
no one will be taken captive,
and there will be no terrified cries in our city squares.#tn Heb “there [will be] no breach, and there [will be] no going out, and there [will be] no crying out in our broad places.”
15 How blessed are the people who experience these things!#tn Heb “[O] the happiness of the people who [it is] such to them.”
How blessed are the people whose God is the Lord!
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
1996 - 2007 by Biblical Studies Press, LLC