Isaiah 1
1
God’s Message in Troubled Times
1This is the vision Isaiah son of Amoz saw. God showed Isaiah what would happen to Judah and Jerusalem. Isaiah saw these things while Uzziah, Jotham, Ahaz and Hezekiah were kings of Judah.
God Finds Fault with His People
2Heaven and earth, listen,
because the Lord is speaking:
“I raised my children and helped them grow.
But they have turned against me.
3An ox knows its master.
And a donkey knows where its owner feeds it.
But the people of Israel do not know me.
My people do not understand.”
4Terrible times are coming for Israel, a nation of sin.
The people are loaded down with guilt.
They are like a group of children doing evil.
They are full of evil.
They have left the Lord.
They hate God, the Holy One of Israel.
They have turned away from him.
5Why should you continue to be punished?
Why do you continue to turn against him?
Your whole head is hurt.
And your whole heart is sick.
6There is no healthy spot
from the bottom of your foot to the top of your head.
You are covered with wounds, hurts and open sores.
Your wounds are not cleaned and covered.
No medicine takes away the pain.
7Your land is ruined.
Your cities have been burned with fire.
While you watch,
your enemies are stealing everything from your land.
Your land is ruined like a country destroyed by enemies.
8Jerusalem is left alone
like an empty shelter in a vineyard.
It is like a hut left in a field of melons.
It is like a city surrounded by enemies.
9The Lord of heaven’s armies
allowed a few of our people to live.
Otherwise we would have been completely destroyed
like the cities of Sodom and Gomorrah.
10Jerusalem, your rulers are like those of Sodom.
Your people are like those of Gomorrah.
Hear the word of the Lord.
Listen to the teachings of our God!
11The Lord says,
“I do not want all these sacrifices you give me.
I have had enough of your sacrifices
of male sheep and fat from fine animals.
I am not pleased
by the blood of bulls, sheep and goats.
12You come to meet with me.
But who asked you to do
all this running in and out?
13Don’t continue bringing me worthless sacrifices!
I hate the incense you burn.
I can’t stand your New Moons, Sabbaths and other feast days.
I can’t stand the evil you do in holding your holy meetings.
14I hate your New Moon feasts
and your other yearly feasts.
They have become like heavy weights on me.
I am tired of carrying them.
15You will raise your arms in prayer to me.
But I will refuse to look at you.
Even if you say many prayers,
I will not listen to you.
It’s because your hands are full of blood.
16Wash yourselves and make yourselves clean.
Stop doing the evil things I see you do.
Stop doing wrong!
17Learn to do good.
Be fair to other people.
Punish those who hurt others.
Help the orphans.
Stand up for the rights of widows.”
18The Lord says,
“Come, we will talk these things over.
Your sins are red like deep red cloth.
But they can be as white as snow.
Your sins are bright red.
But you can be white like wool.
19If you will obey me,
you will eat good crops from the land.
20But if you refuse to obey and if you turn against me,
you will be destroyed by your enemies’ swords.”
The Lord himself said these things.
Jerusalem Is Not Loyal to God
21The city of Jerusalem once followed the Lord.
But she is no longer loyal to the Lord.
She used to be filled with fairness.
People there lived the way God wanted.
But now, murderers live there.
22Jerusalem, you have become like the scum left when silver is purified.
You are like wine mixed with water.
23Your rulers are rebels.
They are friends of thieves.
They all accept money for doing wrong things.
They are paid to cheat people.
They don’t try to help the orphans.
And they don’t listen to the widows’ needs.
24The Master, the Lord of heaven’s armies,
the Mighty One of Israel, says:
“You, my enemies, will not cause me any more trouble.
I will pay you back for what you did.
25I will turn against you.
I will clean away all your wrongs as if with soap.
I will take all the worthless things out of you.
26I will bring back judges as you had long ago.
Your counselors will be like the ones you had in the beginning.
Then you will be called the City That Is Right with God.
You will be called the Loyal City.”
27Because the Lord does what is fair,
he will rescue Jerusalem.
Because the Lord does what is right,
he will save her people who come back to him.
28But sinners and those who turn against him will be destroyed.
Those who have left the Lord will die.
29“You will be ashamed
because you have worshiped false gods under the oak trees.
You will be disgraced
because you have worshiped idols in your gardens.
30You will be like an oak whose leaves are dying.
You will be like a garden without water.
31Powerful people will be like small, dry pieces of wood.
And what they do will be like sparks.
The people and what they do will burn together.
And no one will be able to stop that fire.”
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Isaiah 1: ICB
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Yeshayah 1
1
1The chazon (vision) of Yeshayah ben Amotz, which he saw concerning Yehudah and Yerushalayim in the yamim of Uziyahu, Yotam, Achaz, and Yechizkiyahu, melachim of Yehudah.
2Hear, O Shomayim, and give ear, O Eretz, for Hashem hath spoken; I have nourished and brought up banim, and they have rebelled against Me.#1:2 i.e., willfully flouted My authority. See Isa 53:5,8
3The ox knoweth his owner, and the donkey his masterʼs manger; but Yisroel doth not know, My people doth not consider.
4Ah, goy choteh (sinful nation), a people weighed down with avon (guilt, iniquity), zera of evildoers, banim of corruption; they forsook Hashem, they have spurned the Kadosh Yisroel (the Holy One of Yisroel), they have turned their back on Him.#1:4 T.N. Here we see it is “My people” (Ex 6:6-7) who are stricken, whereas in Isa 53:8 it is Moshiach Ben Dovid who is stricken for My people.
5Why, seeing that ye will be stricken again, will ye rebel stubbornly again? The kol rosh is sick, and the kol levav faint.
6From the sole of the regel even unto the rosh there is no soundness in it; but wounds, and bruises, and putrifying sores; they have not been closed, neither bound up, neither soothed with shemen.
7Your country is desolate, your cities are burned with eish; your land, zarim devour it in your presence, and it is desolate, as overthrown by zarim.
8And the Bat Tziyon (i.e., Yerushalayim) is left as a sukkah in a kerem (vineyard), as a shack in a cucumber field, as an ir (city) under siege.
9Except Hashem Tzva'os had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Amora (Gomorrah).
10Hear the Devar Hashem, ye rulers of Sodom; give ear unto the Torat Eloheinu, ye people of Amora (Gomorrah).
11To what purpose is the multitude of your zevakhim unto Me? saith Hashem; I am fed up of the olot (burnt offerings) of rams, and the fat of fed beasts; and I delight not in the dahm of bulls, or of lambs, or of goats.
12When ye come to appear before Me, who hath required this at your hand, to trample khatzerai (My courts)?
13Bring no more futile minchot; ketoret is an abomination unto Me; Rosh Chodesh (New Moon) and Shabbos, the calling of assemblies — I cannot endure aven (wickedness) and atzarah (solemn convocation).
14Your Rosh Chodesh and your Mo'adim My Nefesh hateth; they are a burden unto Me; I am weary to bear them.
15And when ye spread forth your hands, I will hide Mine eyes from you; yea, when ye make many tefillah, I will not hear; your hands are full of damim.
16Wash you, make you clean; put away the evil of your doings from before Mine eyes; cease to do evil;
17Learn to do good; seek mishpat, relieve the oppressed, judge the fatherless, plead for the almanah.
18Come now, and let us reason together, saith Hashem; though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
19If ye be willing and obedient, ye shall eat the good of ha'aretz;
20But if ye refuse and rebel, ye shall be devoured with the cherev; for the mouth of Hashem hath spoken.
21How is the Kiryah Ne'emanah (Faithful City, i.e., Yerushalayim) become a zonah (harlot)! It was full of mishpat; tzedek lodged in it; but now murderers.
22Thy kesef is become dross, thy wine mixed with mayim:
23Thy sarim (princes) are rebellious, and companions of ganavim: every one loveth bribes, and followeth after rewards: they give no justice to the fatherless, neither doth the cause of the almanah come unto them.
24Therefore saith HaAdon, Hashem Tzva'os, Avir Yisroel (the Mighty One of Yisroel), Ah, I will relieve Myself of Mine adversaries, and avenge Me of Mine enemies:
25And I will turn My hand upon thee, and refine away thy impurities, and take away all thy alloy:
26And I will restore thy shofetim as at the first, and thy counselors as at the beginning: afterward thou shalt be called, The Ir HaTzedek, the Kiryah Ne'emanah.
27Tziyon shall be redeemed with mishpat, and those in her who make teshuvah with tzedakah.
28And the destruction of the poshe'im and of the chote'im shall be together, and they that forsake Hashem shall be consumed.
29For they shall be ashamed of the sacred oaks which ye have delighted in, and ye shall blush for the gannot (gardens) that ye have chosen.
30For ye shall be as an oak whose leaf fadeth, and as a garden that hath no mayim.#1:30 T.N. The unquenchable fire of the apostate in the first chapter points to the unquenchable fire of Gehinnom in the last verse of the last chapter (66:24) and the loathesomeness of those there — Dan 12:2
31And the strong shall be as tinder, and the maker of it#1:31 the idol as a spark, and they shall both burn together, and none shall quench them.
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THE ORTHODOX JEWISH BIBLE
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