Genesis 32
32
Jacob Meets Esau
1When Jacob also went his way, the angels of God met him. 2When Jacob saw them, he said, “This is the camp of God!” So Jacob named that place Mahanaim.# This name means “two camps.”
3Jacob’s brother Esau was living in the area called Seir in the country of Edom. Jacob sent messengers to Esau. 4Jacob told the messengers, “Give this message to my master Esau: ‘This is what Jacob, your servant, says: I have lived with Laban and have remained there until now. 5I have cattle, donkeys, flocks, and male and female servants. I send this message to you and ask you to accept us.’”
6The messengers returned to Jacob and said, “We went to your brother Esau. He is coming to meet you. And he has 400 men with him.”
7Then Jacob was very afraid and worried. He divided the people who were with him into two camps. He also divided all the flocks, herds and camels into two camps. 8Jacob thought, “Esau might come and destroy one camp. But the other camp can run away and be saved.”
9Jacob said, “God of my father Abraham! God of my father Isaac! Lord, you told me to return to my country and my family. You said that you would do good to me. 10I am not worthy of the kindness and continual goodness you have shown me. The first time I traveled across the Jordan River, I had only my walking stick. But now I own enough to have two camps. 11Please save me from my brother Esau. I am afraid he will come and kill all of us, even the mothers with the children. 12You said to me, ‘I will do good to you. I will make your children as many as the sand of the seashore. There will be too many to count.’”
13Jacob stayed there for the night. He prepared a gift for Esau from what he had with him. 14It was 200 female goats and 20 male goats, 200 female sheep and 20 male sheep. 15There were 30 female camels and their young, 40 cows and 10 bulls, 20 female donkeys and 10 male donkeys. 16Jacob gave each separate flock of animals to one of his servants. Then he said to them, “Go ahead of me and keep some space between each herd.” 17Jacob gave them their orders. To the servant with the first group of animals he said, “My brother Esau will come to you. He will ask you, ‘Whose servant are you? Where are you going? Whose animals are these?’ 18Then you will answer, ‘These animals belong to your servant Jacob. He sent them as a gift to you my master, Esau. And Jacob also is coming behind us.’”
19Jacob ordered the second servant, the third servant and all the other servants to do the same thing. He said, “Say the same thing to Esau when you meet him. 20Say, ‘Your servant Jacob is coming behind us.’” Jacob thought, “If I send this gift ahead of me, maybe Esau will forgive me. Then when I see him, perhaps he will accept me.” 21So Jacob sent the gift to Esau. But Jacob stayed that night in the camp.
Jacob Wrestles with God
22During the night Jacob rose and crossed the Jabbok River at the crossing. He took his 2 wives, his 2 slave girls and his 11 sons with him. 23He sent his family and everything he had across the river. 24But Jacob stayed behind alone. And a man came and wrestled with him until the sun came up. 25The man saw that he could not defeat Jacob. So he struck Jacob’s hip and put it out of joint. 26Then the man said to Jacob, “Let me go. The sun is coming up.”
But Jacob said, “I will let you go if you will bless me.”
27The man said to him, “What is your name?”
And he answered, “Jacob.”
28Then the man said, “Your name will no longer be Jacob. Your name will now be Israel,# This name means “he wrestles with God.” because you have wrestled with God and with men. And you have won.”
29Then Jacob asked him, “Please tell me your name.”
But the man said, “Why do you ask my name?” Then he blessed Jacob there.
30So Jacob named that place Peniel.# This name means “the face of God.” He said, “I have seen God face to face. But my life was saved.” 31Then the sun rose as he was leaving that place. Jacob was limping because of his leg. 32So even today the people of Israel do not eat the muscle that is on the hip joint of animals. This is because Jacob was touched there.
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Genesis 32: ICB
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Copyright © 2015 by Tommy Nelson™, a Division of Thomas Nelson, Inc. All rights reserved. Used by permission.
Genesis 32
32
A Divine Encounter
1As Jacob continued toward Canaan, the angels of God came to meet him! 2When he saw them, he exclaimed, “This is God’s military camp!” # 32:2 Or “This is God’s camp,” “This is God’s army,” or “Mahanaim.” So he named that place Two Camps of Angels.
3Jacob sent messengers ahead to his brother Esau who was living in the land of Seir, the country of Edom. 4He instructed them, “Give this message from me to my master Esau, ‘I am your servant. I have lived with our uncle Laban all these years 5and have acquired sheep, cattle, donkeys, and both male and female servants. I send this message to you, my master, in the hope of finding favor in your eyes.’ ”
6When the messengers returned to Jacob, they informed him, “We gave your brother Esau your message, and he himself is coming here to meet you. In fact, he’s on his way now with four hundred men!”
7Gripped with fear # 32:7 Or “Bound,” “Tied-up,” “Restricted,” implying that Jacob was immobilized by his anxiety. to the point of panic, Jacob split all the people who were with him into two camps, and also the flocks, herds, and camels. 8He said to himself, “If Esau attacks the first camp and destroys them, at least the other camp will escape.”
9Then Jacob prayed, “Yahweh, God of my father Abraham and God of my father Isaac, you said to me, ‘Return to your country and to your family, and I will make you prosper.’ 10I am so unworthy of all the loving-kindness and faithfulness that you have showered upon me, your servant. When I crossed this river Jordan years ago, all I had to my name was a staff in my hand, and now I have increased to become two camps! 11Save me, I pray, from the hand of my brother Esau, for I’m afraid he will come and kill all of us, including the women and children. 12You said to me, ‘I will certainly prosper you and make your offspring as innumerable as the sand of the sea.’ ” 13So he spent the night there.
From what he had with him, Jacob sent a gift # 32:13 Or “Jacob sent from what he had in his hand.” to his brother Esau: 14two hundred female goats and twenty male goats, two hundred ewes and twenty rams, 15thirty female camels and their calves, forty cows and ten bulls, twenty female donkeys and ten male donkeys. # 32:15 This was at least 550 animals, a substantial gift indeed. Perhaps Jacob was attempting to return a portion of the stolen birthright. 16He placed them in the care of his servants, each herd by itself. He told them, “Go on ahead of me, and put some space between each herd.”
17He gave these instructions to the one in the lead, “When my brother Esau meets you, and asks, ‘Who is your master? # 32:17 Or “To whom are you?” Where are you going? Who owns these herds you are driving?’ # 32:17 Or “Whose are these ahead of you?” 18then you are to say, ‘They belong to your servant Jacob. He’s sent them as a gift to you, my lord Esau, and he is coming behind us.’ ”
19He likewise instructed the leaders of the second and the third herds and all those following them, “You must say the same thing when you meet Esau. 20And be sure to say, ‘Your servant Jacob is coming behind us,’ ” because he reasoned, “If I can appease Esau with these gifts before I have to meet him face-to-face, he may accept me.” 21So he sent the gifts on ahead of him, while he spent that night in the camp.
A Midnight Wrestling Match
22During the night, Jacob arose, woke up his two wives, his two maidservants, and eleven sons, and had them cross the ford of the Jabbok River. # 32:22 The name of this river was a prophecy of what God was doing in his servant. Jabbok means “emptying.” The Jabbok is known today in Arabic as the Wadi Zerga, which empties into the Jordan twenty-five miles north of the Dead Sea. 23He sent them across along with everything he had, 24and Jacob was left all alone. # 32:24 To be left alone with God is the only true way of coming to self-discovery. This was the turning point for Jacob. His schemes had all failed, and now he faced God alone. Suddenly, out of nowhere, a man appeared and wrestled # 32:24 The Hebrew word for “wrestle” is related to a word for “dust” or “get dusty,” as two people do when wrestling on the ground. There is an amazing play on words in the Hebrew between the words “he wrestled” (ye’abeq), “Jabbok” (yabboq), and “Jacob” (yàaqob). The eyes of Jacob could not discern who was coming out of the shadows, just as Jacob’s father, Isaac, could not discern who it was that received his blessing. It was not Jacob wrestling a man, but a Man wrestling with Jacob. The One whom Jacob saw at the top of the stairway at Bethel had come down to wrestle with him—and roll in the mud of Jacob’s mistakes. with him until daybreak. 25When the man saw that he was not winning the match, he struck Jacob’s hip and knocked it out of joint, leaving it wrenched as he continued to wrestle with him. # 32:25 Jacob grabbed a heel; God grabbed his hip! Through these private encounters with the Lord, we become those whose names have been changed (see Gen. 17:5; Isa. 62:2, 4; Rev. 2:17; 3:12); we are changed into humbled, transformed ones who are subdued by the power of God (see Phil. 3:21). Jacob had at least two night encounters with the Lord: one while he rested (see Gen. 28) and the other while he wrestled. When he rested, the region got a new name—Luz became Bethel. When he wrestled, he got a new name—Jacob became Israel.
26Eventually, the man said to him, “Let me go, for the day is breaking.”
But Jacob refused. “No! Not until you bless me!” # 32:26 Jacob might have initially thought it was Esau who had come at midnight to wrestle him. But as the night wore on, he realized the Man was a divine being (see Hos. 12:4). Perceiving this was a supernatural Man who had the power to bless or to curse, Jacob refused to release him until he pronounced a blessing over him.
27“What is your name?” # 32:27 This was a strange question because God knew his name. God touched not only his hip but also his slumbering conscience. When asked this question, Jacob’s imagination took him back over twenty years to the dark tent where his blind, aged father had faced him with the same question and he had answered, “It’s I—Esau”—and got away with it (see Gen. 27:19)! Now the Lord had come to Jacob insisting he acknowledge that he was the one who took advantage of his father and his brother. Jacob means “heel grabber” or “supplanter.” The Lord was insisting that his blessings would only begin when Jacob realized the true need of his heart. By speaking out his name, Jacob confessed his true nature: “I am a deceiver, a cheat. My name is heel grabber.” This confession liberated Jacob and opened the way for inner transformation (see Ps. 119:116; 2 Cor. 4:16). asked the man.
“Jacob,” he replied.
28“Not anymore,” the man said to him. “Your new name is Israel, # 32:28 Israel means “one who struggled with God and prevailed,” “may God [El] preserve,” or “prince with God.” for you have struggled both with God and with people and have overcome.”
29Jacob said, “Please, tell me your name.”
“Why ask my name?” # 32:29 If this is a rhetorical question, it may mean “You should not ask my name.” the man replied, then he spoke a blessing # 32:29 This blessing empowered Jacob to succeed and prosper. over Jacob.
30So Jacob named the place Penuel, # 32:30 Or “Peniel [face of God].” Eight times in the Old Testament this word is spelled “Penuel,” and only once “Peniel.” Since both spellings are in vv. 30 and 31, the translator has chosen to make them identical. saying, “I have seen God face-to-face, yet my life has been spared!” # 32:30 Once you have seen the face of God, the faces of those who oppose you will no longer intimidate you. Jacob could now look Esau in the eyes. 31The sun rose upon him as he crossed the Jabbok River from Penuel, limping because of his hip. 32To this day, the Israelites do not eat the thigh muscle attached to the hip socket, because the man struck Jacob’s hip socket at the thigh muscle.
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