Exit Parallel Mode
 

Genesis 2

2
The Seventh Day—Rest
1So the sky, the earth and all that filled them were finished. 2By the seventh day God finished the work he had been doing. So on the seventh day he rested from all his work. 3God blessed the seventh day and made it a holy day. He made it holy because on that day he rested. He rested from all the work he had done in creating the world.
The First People
4This is the story of the creation of the sky and the earth. When the Lord God made the earth and the sky, 5there were no plants on the earth. Nothing was growing in the fields. The Lord God had not yet made it rain on the land. And there was no man to care for the ground. 6But a mist often rose from the earth and watered all the ground.
7Then the Lord God took dust from the ground and formed man from it. The Lord breathed the breath of life into the man’s nose. And the man became a living person. 8Then the Lord God planted a garden in the East, in a place called Eden. He put the man he had formed in that garden. 9The Lord God caused every beautiful tree and every tree that was good for food to grow out of the ground. In the middle of the garden, God put the tree that gives life. And he put there the tree that gives the knowledge of good and evil.
10A river flowed through Eden and watered the garden. From that point the river was divided. It had four streams flowing into it. 11The name of the first stream is Pishon. It flows around the whole land of Havilah, where there is gold. 12That gold is good. Bdellium and onyx# Bdellium is an expensive, sweet-smelling resin like myrrh. And onyx is a gem. are also there. 13The name of the second river is Gihon. It flows around the whole land of Cush. 14The name of the third river is Tigris. It flows out of Assyria toward the east. The fourth river is the Euphrates.
15The Lord God put the man in the garden of Eden to care for it and work it. 16The Lord God commanded him, “You may eat the fruit from any tree in the garden. 17But you must not eat the fruit from the tree which gives the knowledge of good and evil. If you ever eat fruit from that tree, you will die!”
The First Woman
18Then the Lord God said, “It is not good for the man to be alone. I will make a helper who is right for him.”
19From the ground God formed every wild animal and every bird in the sky. He brought them to the man so the man could name them. Whatever the man called each living thing, that became its name. 20The man gave names to all the tame animals, to the birds in the sky and to all the wild animals. But Adam# This is the name of the first man. It also means “humans,” including men and women. did not find a helper that was right for him. 21So the Lord God caused the man to sleep very deeply. While the man was asleep, God took one of the ribs from the man’s body. Then God closed the man’s skin at the place where he took the rib. 22The Lord God used the rib from the man to make a woman. Then the Lord brought the woman to the man.
23And the man said,
“Now, this is someone whose bones came from my bones.
Her body came from my body.
I will call her ‘woman,’
because she was taken out of man.”
24So a man will leave his father and mother and be united with his wife. And the two people will become one body.
25The man and his wife were naked, but they were not ashamed.
2
1Thus HaShomayim and Ha'Aretz were finished, and all the tza'va of them. 2And on Yom HaShevi'i Elohim finished His work which He had made; and He rested on the Yom HaShevi'i from all His work which He had made. 3Vayevarech Elohim et Yom HaShevi'i, and set it apart as kadosh: because that in it shavat (He had rested) from all His work which bara Elohim (G-d created) and made. 4These are the toldot of HaShomayim and of Ha'Aretz when they were created, in the Yom that Hashem Elohim made Eretz v'Shomayim, 5And every plant of the sadeh was not yet in ha'aretz, and every herb of the sadeh had not yet yitzmach (sprung up, T.N. Moshiach is Tzemach [Zecharyah 3:8]); for Hashem Elohim had not caused it to rain upon ha'aretz, and there was not an adam (man) la'avod (to till, to work) haadamah (the ground). 6But there went up a mist from ha'aretz, and watered the whole face of the adamah. 7And Hashem Elohim formed the adam of the aphar min haadamah, and breathed into his nostrils the nishmat chayyim; and the adam became a nefesh chayyah. 8And Hashem Elohim planted a gan (garden) eastward in Eden; and there He put the adam whom He had formed. 9And out of the adamah made Hashem Elohim to spring up (T.N. see verse 5) kol etz (every tree) that is pleasing to the sight, and tov for food; the Etz HaChayyim (Tree of Life) also in the midst of the gan (garden), and the Etz HaDa'as Tov v'Rah (see 3:22, i.e., representing moral autonomy; contrast Exodus 9:20-21 where the Dvar Hashem is the guide of life, even for Gentiles). 10And a nahar (river) flowed out of Eden to water the gan (garden); and from there it divided, and became four headwaters. 11The shem of the first is Pishon; that is it which winds through the kol eretz Chavilah, where there is zahav; 12And the zahav of that land is tov; there is [the gemstone] bedolach and the even (gemstone) hashoham [T.N.: this onyx gemstone is used in the construction of the Kohen Gadol's Bigdei HaKodesh]. 13And the shem of the second nahar is Gihon; the same is it that winds through kol eretz Cush. 14And the shem of the third nahar is Chiddekel (Tigris [see Daniel 10:4]): that is it which goeth toward the east of Assyria. And the fourth nahar is Euphrates. 15And Hashem Elohim took the adam and put him in the Gan Eden la'avod (to till, to work) it and to be shomer over it. 16And Hashem Elohim commanded the adam, saying, Of every etz of the gan thou mayest freely eat; 17But of the Etz HaDa'as Tov v'Rah, thou shalt not eat of it; for in the yom that thou eatest thereof thou shalt surely die. 18And Hashem Elohim said, It is not tov that the adam should be alone; I will make him an ezer (a helper) suitable for him. 19And out of the adamah Hashem Elohim formed every beast of the sadeh, and every oph HaShomayim; and brought them unto the adam to see what he would name them; and whatsoever the adam named kol nefesh chayyah, that was shmo. 20And the adam gave shemot to all behemah, and to the oph HaShomayim, and to every beast of the sadeh; but for Adam there was not found an ezer for him. 21And Hashem Elohim caused a tardemah (deep sleep) to fall upon the adam, and he slept; and He took from one of his tzalelot (sides, ribs), and closed up the basar in the place thereof; 22And the tzela (rib), which Hashem Elohim had taken from the adam, made He an isha, and brought her unto the adam. 23And the adam said, This is now etzem of my etzem, and basar of my basar; she shall be called Isha, because she was taken out of Ish. 24Therefore shall an ish leave his av and his em, and shall cleave unto his isha: and they shall be basar echad. 25And they were both arummim (naked ones), the adam and his isha, and were not ashamed.