1 Corinthians 14
14
Spiritual Gifts
1Love, then, is what you should try for. And you should truly want to have the spiritual gifts. And the gift you should want most is to be able to prophesy. 2I will explain why. One who has the gift of speaking in a different language is not speaking to people. He is speaking to God. No one understands him—he is speaking secret things through the Spirit. 3But one who prophesies is speaking to people. He gives people strength, encouragement, and comfort. 4The one who speaks in a different language is helping only himself. But the one who prophesies is helping the whole church. 5I would like all of you to have the gift of speaking in different kinds of languages. But more, I want you to prophesy. The person who prophesies is greater than the one who can only speak in different languages—unless someone is there who can explain what he says. Then the whole church can be helped.
6Brothers, will it help you if I come to you speaking in different languages? No! It will help you only if I bring you a new truth or some knowledge, or some prophecy, or some teaching. 7It is the same as with non-living things that make sounds—like a flute or a harp. If different musical notes are not made clear, you will not know what song is being played. Each note must be played clearly for you to be able to understand the tune. 8And in a war, if the trumpet does not sound clearly, the soldiers will not know it is time to prepare for fighting. 9It is the same with you. The words you speak with your tongue must be clear. Unless you speak clearly, no one can understand what you are saying. You will be talking in the air! 10It is true that there are many kinds of speech in the world. And they all have meaning. 11So unless I understand the meaning of what someone says to me, we will be like strangers to each other. 12It is the same with you. You want spiritual gifts very much. So try most to have the gifts that help the church grow stronger.
13The one who has the gift of speaking in a different language should pray that he can also interpret what he says. 14If I pray in a different language, my spirit is praying, but my mind does nothing. 15So what should I do? I will pray with my spirit, but I will also pray with my mind. I will sing with my spirit, but I will also sing with my mind. 16You might be praising God with your spirit. But a person there without understanding cannot say “Amen”# When a person says “Amen,” it means he agrees with the things that were said. to your prayer of thanks. He does not know what you are saying. 17You may be thanking God in a good way, but the other person is not helped.
18I thank God that my gift of speaking in different kinds of languages is greater than any of yours. 19But in the church meetings I would rather speak five words that I understand than thousands of words in a different language. I would rather speak with my understanding, so that I can teach others.
20Brothers, do not think like children. In evil things be like babies. But in your thinking you should be like full-grown men. 21It is written in the Scriptures:
“I will use strange words and foreign languages
to speak to these people.
But even then they will not listen.” Isaiah 28:11-12
That is what the Lord says.
22So the gift of speaking in different kinds of languages is a sign for those who do not believe, not for those who believe. And prophecy is for people who believe, not for those who do not believe. 23Suppose the whole church meets together and everyone speaks in different languages. If some people come in who are without understanding or do not believe, they will say you are crazy. 24But suppose everyone is prophesying and someone comes in who does not believe or is without understanding. If everyone is prophesying, his sin will be shown to him, and he will be judged by all that he hears. 25The secret things in his heart will be made known. So he will bow down and worship God. He will say, “Truly, God is with you.”
Meetings Should Help the Church
26So, brothers, what should you do? When you meet together, one person has a song. Another has a teaching. Another has a new truth from God. Another speaks in a different language, and another person interprets that language. The purpose of all these things should be to help the church grow strong. 27When you meet together, if anyone speaks in a different language, then it should be only two, or not more than three, who speak. They should speak one after the other. And someone should interpret what they say. 28But if there is no interpreter, then anyone who speaks in a different language should be quiet in the church meeting. He should speak only to himself and to God.
29And only two or three prophets should speak. The others should judge what they say. 30And if a message from God comes to another person who is sitting, then the first speaker should stop. 31You can all prophesy one after the other. In this way all the people can be taught and encouraged. 32The spirits of prophets are under the control of the prophets themselves. 33God is not a God of confusion but a God of peace.
This is true in all the churches of God’s people. 34Women should keep quiet in the church meetings. They are not allowed to speak. They must be under control. This is also what the law of Moses says. 35If there is something the women want to know, they should ask their own husbands at home. It is shameful for a woman to speak in the church meeting. 36Did God’s teaching come from you? Or are you the only ones who have received that teaching?
37If anyone thinks that he is a prophet or that he has a spiritual gift, then he should understand that what I am writing to you is the Lord’s command. 38If that person does not know this, then he is not known by God.
39So my brothers, you should truly want to prophesy. And do not stop people from using the gift of speaking in different kinds of languages. 40But let everything be done in a way that is right and orderly.
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Copyright © 2015 by Tommy Nelson™, a Division of Thomas Nelson, Inc. All rights reserved. Used by permission.
1 Corinthians 14
14
Prayer Language
1-3Go after a life of love as if your life depended on it—because it does. Give yourselves to the gifts God gives you. Most of all, try to proclaim his truth. If you praise him in the private language of tongues, God understands you but no one else does, for you are sharing intimacies just between you and him. But when you proclaim his truth in everyday speech, you’re letting others in on the truth so that they can grow and be strong and experience his presence with you.
4-5The one who prays using a private “prayer language” certainly gets a lot out of it, but proclaiming God’s truth to the church in its common language brings the whole church into growth and strength. I want all of you to develop intimacies with God in prayer, but please don’t stop with that. Go on and proclaim his clear truth to others. It’s more important that everyone have access to the knowledge and love of God in language everyone understands than that you go off and cultivate God’s presence in a mysterious prayer language—unless, of course, there is someone who can interpret what you are saying for the benefit of all.
6-8Think, friends: If I come to you and all I do is pray privately to God in a way only he can understand, what are you going to get out of that? If I don’t address you plainly with some insight or truth or proclamation or teaching, what help am I to you? If musical instruments—flutes, say, or harps—aren’t played so that each note is distinct and in tune, how will anyone be able to catch the melody and enjoy the music? If the trumpet call can’t be distinguished, will anyone show up for the battle?
9-12So if you speak in a way no one can understand, what’s the point of opening your mouth? There are many languages in the world and they all mean something to someone. But if I don’t understand the language, it’s not going to do me much good. It’s no different with you. Since you’re so eager to participate in what God is doing, why don’t you concentrate on doing what helps everyone in the church?
13-17So, when you pray in your private prayer language, don’t hoard the experience for yourself. Pray for the insight and ability to bring others into that intimacy. If I pray in tongues, my spirit prays but my mind lies fallow, and all that intelligence is wasted. So what’s the solution? The answer is simple enough. Do both. I should be spiritually free and expressive as I pray, but I should also be thoughtful and mindful as I pray. I should sing with my spirit, and sing with my mind. If you give a blessing using your private prayer language, which no one else understands, how can some outsider who has just shown up and has no idea what’s going on know when to say “Amen”? Your blessing might be beautiful, but you have very effectively cut that person out of it.
18-19I’m grateful to God for the gift of praying in tongues that he gives us for praising him, which leads to wonderful intimacies we enjoy with him. I enter into this as much or more than any of you. But when I’m in a church assembled for worship, I’d rather say five words that everyone can understand and learn from than say ten thousand that sound to others like gibberish.
20-25To be perfectly frank, I’m getting exasperated with your childish thinking. How long before you grow up and use your head—your adult head? It’s all right to have a childlike unfamiliarity with evil; a simple no is all that’s needed there. But there’s far more to saying yes to something. Only mature and well-exercised intelligence can save you from falling into gullibility. It’s written in Scripture that God said,
In strange tongues
and from the mouths of strangers
I will preach to this people,
but they’ll neither listen nor believe.
So where does it get you, all this speaking in tongues no one understands? It doesn’t help believers, and it only gives unbelievers something to gawk at. Plain truth-speaking, on the other hand, goes straight to the heart of believers and doesn’t get in the way of unbelievers. If you come together as a congregation and some unbelieving outsiders walk in on you as you’re all praying in tongues, unintelligible to each other and to them, won’t they assume you’ve taken leave of your senses and get out of there as fast as they can? But if some unbelieving outsiders walk in on a service where people are speaking out God’s truth, the plain words will bring them up against the truth and probe their hearts. Before you know it, they’re going to be on their faces before God, recognizing that God is among you.
26-33So here’s what I want you to do. When you gather for worship, each one of you be prepared with something that will be useful for all: Sing a hymn, teach a lesson, tell a story, lead a prayer, provide an insight. If prayers are offered in tongues, two or three’s the limit, and then only if someone is present who can interpret what you’re saying. Otherwise, keep it between God and yourself. And no more than two or three speakers at a meeting, with the rest of you listening and taking it to heart. Take your turn, no one person taking over. Then each speaker gets a chance to say something special from God, and you all learn from each other. If you choose to speak, you’re also responsible for how and when you speak. When we worship the right way, God doesn’t stir us up into confusion; he brings us into harmony. This goes for all the churches—no exceptions.
34-36Wives must not disrupt worship, talking when they should be listening, asking questions that could more appropriately be asked of their husbands at home. God’s Book of the law guides our manners and customs here. Wives have no license to use the time of worship for unwarranted speaking. Do you—both women and men—imagine that you’re a sacred oracle determining what’s right and wrong? Do you think everything revolves around you?
37-38If any one of you thinks God has something for you to say or has inspired you to do something, pay close attention to what I have written. This is the way the Master wants it. If you won’t play by these rules, God can’t use you. Sorry.
39-40Three things, then, to sum this up: When you speak forth God’s truth, speak your heart out. Don’t tell people how they should or shouldn’t pray when they’re praying in tongues that you don’t understand. Be courteous and considerate in everything.
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THE MESSAGE: The Bible in Contemporary Language copyright © 1993, 2002, 2018 by Eugene H. Peterson. All rights reserved. Used by permission of NavPress. Represented by Tyndale House Publishers.