Mattityahu 9
9
1And, having embarked into a sirah (boat), Rebbe, Melech HaMoshiach crossed over#9:1 to the other side of the lake and came into his own shtetl.
2And hinei! They brought to Rebbe, Melech HaMoshiach a paralytic lying upon a mat. Having seen their emunah, he said to the paralytic, Chazak! (Be strong!) Selicha (forgiveness) is granted on your averos (sins)!
3And hinei! Some of the Sofrim said to themselves, This one commits Chillul Hashem!#9:3 Lv 22:32
4And Rebbe, Melech HaMoshiach, reading their minds, said, Why are you thinking ra'ah (evil) in your levavot (hearts)?
5For which is easier to say, Selicha is granted on your averos! Or…Arise and walk!?
6But in order that you may have da'as that the Bar Enosh#9:6 Moshiach has samchut (authority) on earth to pronounce selicha (forgiveness) on chattaim (sins) Moshiach then declared to the paralytic, Arise, take up your mat and go to your bais (house).
7And arising, he went away to his bais.
8And having witnessed this, the multitudes experienced yirat Shomayim and gave kavod to Hashem, who had given such samchut to men.
9And going away from there, Rebbe, Melech HaMoshiach saw a man called Mattityahu sitting in the tax office. And Rebbe, Melech HaMoshiach says to him, Follow me. And Mattityahu arose and followed him.
10And it came about that while Rebbe, Melech HaMoshiach was sitting bimesibba (reclining) at tish (table) in the bais, hinei! Many mochesim (tax collectors) and chote'im (sinners) came and were sitting bimesibba (reclining) at tish (table) with Rebbe, Melech HaMoshiach and his talmidim.
11When the Perushim saw this, they were saying to Moshiachʼs talmidim, Why does your Rebbe eat with the mochesim and the chote'im?
12But when Rebbe, Melech HaMoshiach heard this, he said, It is not the bariim (healthy ones) who have need of a rofeh (physician), but the cholim.
13Go and learn what this means: CHESED CHAFATZTI VLO ZEVACH#9:13 Hos 6:6 (I desire loving kindness and not sacrifice), for I have not come to call the tzaddikim but the chote'im (sinners).#9:13 to teshuva
14Then Yochananʼs talmidim approached Rebbe, Melech HaMoshiach, saying, Why do we and the Perushim often undergo tzomot (fasts), but your talmidim do not undergo tzomot?
15And Moshiach said to them, Surely the Bnei HaChuppah (wedding invitees) are not able to act as avelim (mourners) as long as the Choson (Bridegroom),#9:15 i.e., Moshiach is with them. But the days will come when the Choson is taken away from them, and then they will undergo tzomot.
16No one sews a patch of unshrunk cloth on an old garment, for the patch pulls away from the garment, and a worse tear results.
17Neither do men put yayin chadash (new wine) into old wineskins; otherwise, the wineskins burst, and the wine is spilled, and the wineskins are ruined. But they pour yayin chadash into new wineskins, and both are preserved.
18While Rebbe, Melech HaMoshiach was speaking these things to them one of the nichbadim (dignitaries)#9:18 of the shul came and fell down before Rebbe, Melech HaMoshiach, saying, The bat (daughter) of me has just become niftar (passed away), but come lay your hand upon her and she will live.
19And Rebbe, Melech HaMoshiach got up and, with his talmidim, followed him.
20And hinei! An isha (woman) hemorrhaging twelve years approached him from behind and touched the garment of Rebbe, Melech HaMoshiachʼs tzitzit.
21For she was saying to herself, If only I might touch his garment, I will receive refuah (healing).
22Turning and seeing her, Rebbe, Melech HaMoshiach said, Chazak, bat (daughter) of me! Your emunah has brought you refuah. And the isha was healed from that hour.
23And having come into the bais (house) of the nichbad (dignitary), and having seen the flute players and the unruly crowd,
24Rebbe, Melech HaMoshiach was saying, Go away! For the yaldah is not among the mesim — she sleeps! And they were making leitzonus (mockery, fun) of Rebbe, Melech HaMoshiach.
25But when the crowd had been put outside, Rebbe, Melech HaMoshiach went in and took the yaldah by the hand and the yaldah was made to stand up alive.
26And this report went out into all that region.
27And as Rebbe, Melech HaMoshiach went on from there, two ivrim (blind men) followed him, shouting loudly, Chaneinu, Ben Dovid!
28And when Rebbe, Melech HaMoshiach#9:28 Ben Dovid entered the bais (house), the ivrim (blind men) approached him, and he says to them, Do you have emunah that I am able to do this? They say to Rebbe, Melech HaMoshiach, Ken, Adoneinu.
29Then Rebbe, Melech HaMoshiach touched their eyes, saying, According to your emunah, let it be done for you.
30And their eyes were opened. Rebbe, Melech HaMoshiach sternly warned them, saying, See to it that no one knows!
31But having gone out, they made him known in that entire district.
32After they had departed, the people brought to him a mute man who was possessed by shedim.
33And when the shedim had been cast out by Rebbe, Melech HaMoshiach, the mute man spoke. And the multitudes marveled, saying, Never was anything like this seen in Eretz Yisroel!
34But the Perushim said, It was by the Sar HaShedim (the Prince of Demons) that this man casts out shedim!
35And Rebbe, Melech HaMoshiach went about all the shtetlach and villages exercising the ministry of moreh (teacher) in their shuls and of darshan (preacher) of the Besuras HaGeulah of the Malchut Hashem and bringing refuah to all the cholim, every machla (disease) and every illness.
36And looking out on the multitudes, Rebbe, Melech HaMoshiach felt rachmei Shomayim (heavenly compassion and mercy) for his people, for they were distressed and weary KATZON ASHER EIN LAHEM ROEH#9:36 Num 27:17 (like sheep without a shepherd).
37Then Rebbe, Melech HaMoshiach says to his talmidim, The katzir (harvest) is indeed great but the kotzerim (harvesters) are few.
38Therefore, offer tefillos to the Adon HaKatzir (the L-rd of the Harvest) that He may send out Kotzerim into His Katzir.
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Mattityahu 9: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Matthew 9
9
1 AND JESUS, getting into a boat, crossed to the other side and came to His own town [Capernaum].
2 And behold, they brought to Him a man paralyzed and prostrated by illness, lying on a sleeping pad; and when Jesus saw their faith, He said to the paralyzed man, Take courage, son; your sins are forgiven and the penalty remitted.
3 And behold, some of the scribes said to themselves, This man blasphemes [He claims the rights and prerogatives of God]!
4 But Jesus, knowing (seeing) their thoughts, said, Why do you think evil and harbor malice in your hearts?
5 For which is easier: to say, Your sins are forgiven and the penalty remitted, or to say, Get up and walk?
6 But in order that you may know that the Son of Man has authority on earth to forgive sins and remit the penalty, He then said to the paralyzed man, Get up! Pick up your sleeping pad and go to your own house.
7 And he got up and went away to his own house.
8 When the crowds saw it, they were struck with fear and awe; and they recognized God and praised and thanked Him, Who had given such power and authority to men.
9 As Jesus passed on from there, He saw a man named Matthew sitting at the tax collector's office; and He said to him, Be My disciple [side with My party and follow Me]. And he rose and followed Him.
10 And as Jesus reclined at table in the house, behold, many tax collectors and [especially wicked] sinners came and sat (reclined) with Him and His disciples.
11 And when the Pharisees saw this, they said to His disciples, Why does your Master eat with tax collectors and those [preeminently] sinful?
12 But when Jesus heard it, He replied, Those who are strong and well (healthy) have no need of a physician, but those who are weak and sick.
13 Go and learn what this means: I desire mercy [that is, readiness to help those in trouble] and not sacrifice and sacrificial victims. For I came not to call and invite [to repentance] the righteous (those who are upright and in right standing with God), but sinners (the erring ones and all those not free from sin). [Hos. 6:6.]
14 Then the disciples of John came to Jesus, inquiring, Why is it that we and the Pharisees fast often, [that is, abstain from food and drink as a religious exercise], but Your disciples do not fast?
15 And Jesus replied to them, Can the wedding guests mourn while the bridegroom is still with them? The days will come when the bridegroom is taken away from them, and then they will fast.
16 And no one puts a piece of cloth that has not been shrunk on an old garment, for such a patch tears away from the garment and a worse rent (tear) is made.
17 Neither is new wine put in old wineskins; for if it is, the skins burst and are torn in pieces, and the wine is spilled and the skins are ruined. But new wine is put into fresh wineskins, and so both are preserved.
18 While He was talking this way to them, behold, a ruler entered and, kneeling down, worshiped Him, saying, My daughter has just now died; but come and lay Your hand on her, and she will come to life.
19 And Jesus got up and accompanied him, with His disciples.
20 And behold, a woman who had suffered from a flow of blood for twelve years came up behind Him and touched the fringe of His garment; [Matt. 14:36.]
21 For she kept saying to herself, If I only touch His garment, I shall be restored to health.
22 Jesus turned around and, seeing her, He said, Take courage, daughter! Your faith has made you well. And at once the woman was restored to health.
23 And when Jesus came to the ruler's house and saw the flute players and the crowd making an uproar and din,
24 He said, Go away; for the girl is not dead but sleeping. And they laughed and jeered at Him.
25 But when the crowd had been ordered to go outside, He went in and took her by the hand, and the girl arose.
26 And the news about this spread through all that district.
27 As Jesus passed on from there, two blind men followed Him, shouting loudly, Have pity and mercy on us, Son of David!
28 When He reached the house and went in, the blind men came to Him, and Jesus said to them, Do you believe that I am able to do this? They said to Him, Yes, Lord.
29 Then He touched their eyes, saying, According to your faith and trust and reliance [on the power invested in Me] be it done to you;
30 And their eyes were opened. And Jesus earnestly and sternly charged them, See that you let no one know about this.
31 But they went off and blazed and spread His fame abroad throughout that whole district.
32 And while they were going away, behold, a dumb man under the power of a demon was brought to Jesus.
33 And when the demon was driven out, the dumb man spoke; and the crowds were stunned with bewildered wonder, saying, Never before has anything like this been seen in Israel.
34 But the Pharisees said, He drives out demons through and with the help of the prince of demons.
35 And Jesus went about all the cities and villages, teaching in their synagogues and proclaiming the good news (the Gospel) of the kingdom and curing all kinds of disease and every weakness and infirmity.
36 When He saw the throngs, He was moved with pity and sympathy for them, because they were bewildered (harassed and distressed and dejected and helpless), like sheep without a shepherd. [Zech. 10:2.]
37 Then He said to His disciples, The harvest is indeed plentiful, but the laborers are few.
38 So pray to the Lord of the harvest to force out and thrust laborers into His harvest.
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1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation