Mattityahu 9
9
1And, having embarked into a sirah (boat), Rebbe, Melech HaMoshiach crossed over#9:1 to the other side of the lake and came into his own shtetl.
2And hinei! They brought to Rebbe, Melech HaMoshiach a paralytic lying upon a mat. Having seen their emunah, he said to the paralytic, Chazak! (Be strong!) Selicha (forgiveness) is granted on your averos (sins)!
3And hinei! Some of the Sofrim said to themselves, This one commits Chillul Hashem!#9:3 Lv 22:32
4And Rebbe, Melech HaMoshiach, reading their minds, said, Why are you thinking ra'ah (evil) in your levavot (hearts)?
5For which is easier to say, Selicha is granted on your averos! Or…Arise and walk!?
6But in order that you may have da'as that the Bar Enosh#9:6 Moshiach has samchut (authority) on earth to pronounce selicha (forgiveness) on chattaim (sins) Moshiach then declared to the paralytic, Arise, take up your mat and go to your bais (house).
7And arising, he went away to his bais.
8And having witnessed this, the multitudes experienced yirat Shomayim and gave kavod to Hashem, who had given such samchut to men.
9And going away from there, Rebbe, Melech HaMoshiach saw a man called Mattityahu sitting in the tax office. And Rebbe, Melech HaMoshiach says to him, Follow me. And Mattityahu arose and followed him.
10And it came about that while Rebbe, Melech HaMoshiach was sitting bimesibba (reclining) at tish (table) in the bais, hinei! Many mochesim (tax collectors) and chote'im (sinners) came and were sitting bimesibba (reclining) at tish (table) with Rebbe, Melech HaMoshiach and his talmidim.
11When the Perushim saw this, they were saying to Moshiachʼs talmidim, Why does your Rebbe eat with the mochesim and the chote'im?
12But when Rebbe, Melech HaMoshiach heard this, he said, It is not the bariim (healthy ones) who have need of a rofeh (physician), but the cholim.
13Go and learn what this means: CHESED CHAFATZTI VLO ZEVACH#9:13 Hos 6:6 (I desire loving kindness and not sacrifice), for I have not come to call the tzaddikim but the chote'im (sinners).#9:13 to teshuva
14Then Yochananʼs talmidim approached Rebbe, Melech HaMoshiach, saying, Why do we and the Perushim often undergo tzomot (fasts), but your talmidim do not undergo tzomot?
15And Moshiach said to them, Surely the Bnei HaChuppah (wedding invitees) are not able to act as avelim (mourners) as long as the Choson (Bridegroom),#9:15 i.e., Moshiach is with them. But the days will come when the Choson is taken away from them, and then they will undergo tzomot.
16No one sews a patch of unshrunk cloth on an old garment, for the patch pulls away from the garment, and a worse tear results.
17Neither do men put yayin chadash (new wine) into old wineskins; otherwise, the wineskins burst, and the wine is spilled, and the wineskins are ruined. But they pour yayin chadash into new wineskins, and both are preserved.
18While Rebbe, Melech HaMoshiach was speaking these things to them one of the nichbadim (dignitaries)#9:18 of the shul came and fell down before Rebbe, Melech HaMoshiach, saying, The bat (daughter) of me has just become niftar (passed away), but come lay your hand upon her and she will live.
19And Rebbe, Melech HaMoshiach got up and, with his talmidim, followed him.
20And hinei! An isha (woman) hemorrhaging twelve years approached him from behind and touched the garment of Rebbe, Melech HaMoshiachʼs tzitzit.
21For she was saying to herself, If only I might touch his garment, I will receive refuah (healing).
22Turning and seeing her, Rebbe, Melech HaMoshiach said, Chazak, bat (daughter) of me! Your emunah has brought you refuah. And the isha was healed from that hour.
23And having come into the bais (house) of the nichbad (dignitary), and having seen the flute players and the unruly crowd,
24Rebbe, Melech HaMoshiach was saying, Go away! For the yaldah is not among the mesim — she sleeps! And they were making leitzonus (mockery, fun) of Rebbe, Melech HaMoshiach.
25But when the crowd had been put outside, Rebbe, Melech HaMoshiach went in and took the yaldah by the hand and the yaldah was made to stand up alive.
26And this report went out into all that region.
27And as Rebbe, Melech HaMoshiach went on from there, two ivrim (blind men) followed him, shouting loudly, Chaneinu, Ben Dovid!
28And when Rebbe, Melech HaMoshiach#9:28 Ben Dovid entered the bais (house), the ivrim (blind men) approached him, and he says to them, Do you have emunah that I am able to do this? They say to Rebbe, Melech HaMoshiach, Ken, Adoneinu.
29Then Rebbe, Melech HaMoshiach touched their eyes, saying, According to your emunah, let it be done for you.
30And their eyes were opened. Rebbe, Melech HaMoshiach sternly warned them, saying, See to it that no one knows!
31But having gone out, they made him known in that entire district.
32After they had departed, the people brought to him a mute man who was possessed by shedim.
33And when the shedim had been cast out by Rebbe, Melech HaMoshiach, the mute man spoke. And the multitudes marveled, saying, Never was anything like this seen in Eretz Yisroel!
34But the Perushim said, It was by the Sar HaShedim (the Prince of Demons) that this man casts out shedim!
35And Rebbe, Melech HaMoshiach went about all the shtetlach and villages exercising the ministry of moreh (teacher) in their shuls and of darshan (preacher) of the Besuras HaGeulah of the Malchut Hashem and bringing refuah to all the cholim, every machla (disease) and every illness.
36And looking out on the multitudes, Rebbe, Melech HaMoshiach felt rachmei Shomayim (heavenly compassion and mercy) for his people, for they were distressed and weary KATZON ASHER EIN LAHEM ROEH#9:36 Num 27:17 (like sheep without a shepherd).
37Then Rebbe, Melech HaMoshiach says to his talmidim, The katzir (harvest) is indeed great but the kotzerim (harvesters) are few.
38Therefore, offer tefillos to the Adon HaKatzir (the L-rd of the Harvest) that He may send out Kotzerim into His Katzir.
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Mattityahu 9: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Matthew 9
9
Jesus Heals a Paralytic
(Mark 2:1–12; Luke 5:17–26)
1Jesus got into a boat, crossed over, and came to His own town. 2Just then some men brought #9:2 Literally And behold, they brought to Him a paralytic lying on a mat. When Jesus saw their faith, He said to the paralytic, “Take courage, son; your sins are forgiven.”
3On seeing this, some of the scribes said to themselves, “This man is blaspheming!”
4But Jesus knew #9:4 NA, BYZ, and TR saw what they were thinking and said, “Why do you harbor evil in your hearts? 5Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk?’ 6But so that you may know that the Son of Man has authority on earth to forgive sins...” Then He said to the paralytic, “Get up, pick up your mat, and go home.” 7And the man got up and went home.
8When the crowds saw this, they were filled with awe and glorified God, who had given such authority to men.
Jesus Calls Matthew
(Mark 2:13–17; Luke 5:27–32)
9As Jesus went on from there, He saw a man named Matthew sitting at the tax booth. “Follow Me,” He told him, and Matthew got up and followed Him.
10Later, as Jesus was dining at Matthew’s house, many tax collectors and sinners came and ate with Him and His disciples. 11When the Pharisees saw this, they asked His disciples, “Why does your Teacher eat with tax collectors and sinners?”
12On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. 13But go and learn what this means: ‘I desire mercy, not sacrifice.’#9:13 Hosea 6:6 For I have not come to call the righteous, but sinners.#9:13 BYZ and TR but sinners, to repentance; see Luke 5:32.”
Questions about Fasting
(Mark 2:18–20; Luke 5:33–35)
14At that time John’s disciples came to Jesus and asked, “Why is it that we and the Pharisees fast so often,#9:14 NE and WH do not include so often. but Your disciples do not fast?”
15Jesus replied, “How can the guests of the bridegroom mourn while He is with them? But the time will come when the bridegroom will be taken from them; then they will fast.
The Patches and the Wineskins
(Mark 2:21–22; Luke 5:36–39)
16No one sews a patch of unshrunk cloth on an old garment. For the patch will pull away from the garment, and a worse tear will result.
17Neither do men pour new wine into old wineskins. If they do, the skins will burst, the wine will spill, and the wineskins will be ruined. Instead, they pour new wine into new wineskins, and both are preserved.”
The Healing Touch of Jesus
(Mark 5:21–43; Luke 8:40–56)
18While Jesus was saying these things, a synagogue leader came and knelt before Him. “My daughter has just died,” he said. “But come and place Your hand on her, and she will live.”
19So Jesus got up and went with him, along with His disciples. 20Suddenly a woman who had suffered from bleeding for twelve years came up behind Him and touched the fringe of His cloak. 21She said to herself, “If only I touch His cloak, I will be healed.”
22Jesus turned and saw her. “Take courage, daughter,” He said, “your faith has healed you.” And the woman was cured from that very hour.
23When Jesus entered the house of the synagogue leader, He saw the flute players and the noisy crowd. 24“Go away,” He told them. “The girl is not dead, but asleep.” And they laughed at Him.
25After the crowd had been put outside, Jesus went in and took the girl by the hand, and she got up. 26And the news about this spread throughout that region.
Jesus Heals the Blind and Mute
(Mark 7:31–37)
27As Jesus went on from there, two blind men followed Him, crying out, “Have mercy on us, Son of David!”
28After Jesus had entered the house, the blind men came to Him. “Do you believe that I am able to do this?” He asked.
“Yes, Lord,” they answered.
29Then He touched their eyes and said, “According to your faith will it be done to you.” 30And their eyes were opened. Jesus warned them sternly, “See that no one finds out about this!” 31But they went out and spread the news about Him throughout the land.
32As they were leaving, a demon-possessed man who was mute was brought to Jesus. 33And when the demon had been driven out, the man began to speak. The crowds were amazed and said, “Nothing like this has ever been seen in Israel!”
34But the Pharisees said, “It is by the prince of demons that He drives out demons.”
The Lord of the Harvest
(Luke 10:1–12)
35Jesus went through all the towns and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness. 36When He saw the crowds, He was moved with compassion for them, because they were harassed and helpless, like sheep without a shepherd.
37Then He said to His disciples, “The harvest is plentiful, but the workers are few. 38Ask the Lord of the harvest, therefore, to send out workers into His harvest.”
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The Holy Bible, Berean Standard Bible, BSB is produced in cooperation with Bible Hub, Discovery Bible, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain.