Mattityahu 9
9
1And, having embarked into a sirah (boat), Rebbe, Melech HaMoshiach crossed over#9:1 to the other side of the lake and came into his own shtetl.
2And hinei! They brought to Rebbe, Melech HaMoshiach a paralytic lying upon a mat. Having seen their emunah, he said to the paralytic, Chazak! (Be strong!) Selicha (forgiveness) is granted on your averos (sins)!
3And hinei! Some of the Sofrim said to themselves, This one commits Chillul Hashem!#9:3 Lv 22:32
4And Rebbe, Melech HaMoshiach, reading their minds, said, Why are you thinking ra'ah (evil) in your levavot (hearts)?
5For which is easier to say, Selicha is granted on your averos! Or…Arise and walk!?
6But in order that you may have da'as that the Bar Enosh#9:6 Moshiach has samchut (authority) on earth to pronounce selicha (forgiveness) on chattaim (sins) Moshiach then declared to the paralytic, Arise, take up your mat and go to your bais (house).
7And arising, he went away to his bais.
8And having witnessed this, the multitudes experienced yirat Shomayim and gave kavod to Hashem, who had given such samchut to men.
9And going away from there, Rebbe, Melech HaMoshiach saw a man called Mattityahu sitting in the tax office. And Rebbe, Melech HaMoshiach says to him, Follow me. And Mattityahu arose and followed him.
10And it came about that while Rebbe, Melech HaMoshiach was sitting bimesibba (reclining) at tish (table) in the bais, hinei! Many mochesim (tax collectors) and chote'im (sinners) came and were sitting bimesibba (reclining) at tish (table) with Rebbe, Melech HaMoshiach and his talmidim.
11When the Perushim saw this, they were saying to Moshiachʼs talmidim, Why does your Rebbe eat with the mochesim and the chote'im?
12But when Rebbe, Melech HaMoshiach heard this, he said, It is not the bariim (healthy ones) who have need of a rofeh (physician), but the cholim.
13Go and learn what this means: CHESED CHAFATZTI VLO ZEVACH#9:13 Hos 6:6 (I desire loving kindness and not sacrifice), for I have not come to call the tzaddikim but the chote'im (sinners).#9:13 to teshuva
14Then Yochananʼs talmidim approached Rebbe, Melech HaMoshiach, saying, Why do we and the Perushim often undergo tzomot (fasts), but your talmidim do not undergo tzomot?
15And Moshiach said to them, Surely the Bnei HaChuppah (wedding invitees) are not able to act as avelim (mourners) as long as the Choson (Bridegroom),#9:15 i.e., Moshiach is with them. But the days will come when the Choson is taken away from them, and then they will undergo tzomot.
16No one sews a patch of unshrunk cloth on an old garment, for the patch pulls away from the garment, and a worse tear results.
17Neither do men put yayin chadash (new wine) into old wineskins; otherwise, the wineskins burst, and the wine is spilled, and the wineskins are ruined. But they pour yayin chadash into new wineskins, and both are preserved.
18While Rebbe, Melech HaMoshiach was speaking these things to them one of the nichbadim (dignitaries)#9:18 of the shul came and fell down before Rebbe, Melech HaMoshiach, saying, The bat (daughter) of me has just become niftar (passed away), but come lay your hand upon her and she will live.
19And Rebbe, Melech HaMoshiach got up and, with his talmidim, followed him.
20And hinei! An isha (woman) hemorrhaging twelve years approached him from behind and touched the garment of Rebbe, Melech HaMoshiachʼs tzitzit.
21For she was saying to herself, If only I might touch his garment, I will receive refuah (healing).
22Turning and seeing her, Rebbe, Melech HaMoshiach said, Chazak, bat (daughter) of me! Your emunah has brought you refuah. And the isha was healed from that hour.
23And having come into the bais (house) of the nichbad (dignitary), and having seen the flute players and the unruly crowd,
24Rebbe, Melech HaMoshiach was saying, Go away! For the yaldah is not among the mesim — she sleeps! And they were making leitzonus (mockery, fun) of Rebbe, Melech HaMoshiach.
25But when the crowd had been put outside, Rebbe, Melech HaMoshiach went in and took the yaldah by the hand and the yaldah was made to stand up alive.
26And this report went out into all that region.
27And as Rebbe, Melech HaMoshiach went on from there, two ivrim (blind men) followed him, shouting loudly, Chaneinu, Ben Dovid!
28And when Rebbe, Melech HaMoshiach#9:28 Ben Dovid entered the bais (house), the ivrim (blind men) approached him, and he says to them, Do you have emunah that I am able to do this? They say to Rebbe, Melech HaMoshiach, Ken, Adoneinu.
29Then Rebbe, Melech HaMoshiach touched their eyes, saying, According to your emunah, let it be done for you.
30And their eyes were opened. Rebbe, Melech HaMoshiach sternly warned them, saying, See to it that no one knows!
31But having gone out, they made him known in that entire district.
32After they had departed, the people brought to him a mute man who was possessed by shedim.
33And when the shedim had been cast out by Rebbe, Melech HaMoshiach, the mute man spoke. And the multitudes marveled, saying, Never was anything like this seen in Eretz Yisroel!
34But the Perushim said, It was by the Sar HaShedim (the Prince of Demons) that this man casts out shedim!
35And Rebbe, Melech HaMoshiach went about all the shtetlach and villages exercising the ministry of moreh (teacher) in their shuls and of darshan (preacher) of the Besuras HaGeulah of the Malchut Hashem and bringing refuah to all the cholim, every machla (disease) and every illness.
36And looking out on the multitudes, Rebbe, Melech HaMoshiach felt rachmei Shomayim (heavenly compassion and mercy) for his people, for they were distressed and weary KATZON ASHER EIN LAHEM ROEH#9:36 Num 27:17 (like sheep without a shepherd).
37Then Rebbe, Melech HaMoshiach says to his talmidim, The katzir (harvest) is indeed great but the kotzerim (harvesters) are few.
38Therefore, offer tefillos to the Adon HaKatzir (the L-rd of the Harvest) that He may send out Kotzerim into His Katzir.
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Mattityahu 9: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Matthew 9
9
1 #
Mk 2.1-12; Lk 5.17-26. And getting into a boat he crossed over and came to his own city. 2#Mt 9.22; Mk 6.50; 10.49; Jn 16.33; Acts 23.11; Lk 7.48. And behold, they brought to him a paralytic, lying on his bed; and when Jesus saw their faith he said to the paralytic, “Take heart, my son; your sins are forgiven.” 3And behold, some of the scribes said to themselves, “This man is blaspheming.” 4But Jesus, knowing#9.4 Other ancient authorities read seeing their thoughts, said, “Why do you think evil in your hearts? 5For which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Rise and walk’? 6But that you may know that the Son of man has authority on earth to forgive sins”—he then said to the paralytic—“Rise, take up your bed and go home.” 7And he rose and went home. 8When the crowds saw it, they were afraid, and they glorified God, who had given such authority to men.
9 #
Mk 2.13-17; Lk 5.27-32; 15.1-2; 7.34. As Jesus passed on from there, he saw a man called Matthew sitting at the tax office; and he said to him, “Follow me.” And he rose and followed him.
10And as he sat at table#9.10 Greek reclined in the house, behold, many tax collectors and sinners came and sat down with Jesus and his disciples. 11And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. 13#Hos 6.6; Mt 12.7; 1 Tim 1.15. Go and learn what this means, ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”
14 #
Mk 2.18-22; Lk 5.33-39; 18.12. Then the disciples of John came to him, saying, “Why do we and the Pharisees fast,#9.14 Other ancient authorities add much or often but your disciples do not fast?” 15And Jesus said to them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come, when the bridegroom is taken away from them, and then they will fast. 16And no one puts a piece of unshrunk cloth on an old garment, for the patch tears away from the garment, and a worse tear is made. 17Neither is new wine put into old wineskins; if it is, the skins burst, and the wine is spilled, and the skins are destroyed; but new wine is put into fresh wineskins, and so both are preserved.”
18 #
Mk 5.21-43; Lk 8.40-56. #Mt 8.2; 15.25; 18.26; 20.20; Jn 9.38. While he was thus speaking to them, behold, a ruler came in and knelt before him, saying, “My daughter has just died; but come and lay your hand on her, and she will live.” 19And Jesus rose and followed him, with his disciples. 20#Num 15.38; Deut 22.12; Mt 14.36; Mk 3.10. And behold, a woman who had suffered from a hemorrhage for twelve years came up behind him and touched the fringe of his garment; 21for she said to herself, “If I only touch his garment, I shall be made well.” 22#Mk 10.52; Lk 7.50; 17.19; Mt 15.28; 9.29. Jesus turned, and seeing her he said, “Take heart, daughter; your faith has made you well.” And instantly the woman was made well. 23And when Jesus came to the ruler's house, and saw the flute players, and the crowd making a tumult, 24he said, “Depart; for the girl is not dead but sleeping.” And they laughed at him. 25But when the crowd had been put outside, he went in and took her by the hand, and the girl arose. 26And the report of this went through all that district.
27 #
Mt 20.29-34. And as Jesus passed on from there, two blind men followed him, crying aloud, “Have mercy on us, Son of David.” 28When he entered the house, the blind men came to him; and Jesus said to them, “Do you believe that I am able to do this?” They said to him, “Yes, Lord.” 29Then he touched their eyes, saying, “According to your faith be it done to you.” 30And their eyes were opened. And Jesus sternly charged them, “See that no one knows it.” 31But they went away and spread his fame through all that district.
32 #
Lk 11.14-15; Mt 12.22-24; Mk 3.22; Jn 7.20. As they were going away, behold, a dumb demoniac was brought to him. 33And when the demon had been cast out, the dumb man spoke; and the crowds marveled, saying, “Never was anything like this seen in Israel.” 34But the Pharisees said, “He casts out demons by the prince of demons.”#9.34 Other ancient authorities omit this verse
35 #
Mt 4.23; Mk 6.6. And Jesus went about all the cities and villages, teaching in their synagogues and preaching the gospel of the kingdom, and healing every disease and every infirmity. 36#Mk 6.34; Mt 14.14; 15.32; Num 27.17; Zech 10.2. When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37#Lk 10.2; Jn 4.35. Then he said to his disciples, “The harvest is plentiful, but the laborers are few; 38pray therefore the Lord of the harvest to send out laborers into his harvest.”
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Division of Christian Education of the National Council of the Churches of Christ in the United States of America