Mattityahu 7
7
1Judge not lest you be judged.
2For with what gezar din (verdict) you judge, you will be judged, and with what measure you measure, it will be measured to you.
3And why do you see the speck in the eye of your Ach,#7:3 b'Moshiach but you do not consider the beam in your own eye.
4Or how will you say to your Ach,#7:4 b'Moshiach Let me take the speck out from your eye! (And, hinei! The beam is in your own eye!)
5Tzevua (hypocrite), first take the beam out of your eye, and then you will see clearly enough to take out the speck from the eye of your Ach.#7:5 b'Moshiach
6Do not give the kodesh to kelevim nor throw your pearls before chazirim, lest they will trample them with their feet and turn around and tear you into pieces.
7Keep asking and it shall be given to you; keep searching and you shall find; keep knocking and the delet shall be opened to you.
8For everyone asking receives, and the one searching finds, and to the one knocking the delet will be opened.
9Or what man is there among you the ben of whom will ask for lechem (bread), and he will give him a stone.
10Or if he asks for a dag (fish), will give him a nachash (snake)?
11Therefore, if you, being ra'im (evil ones), know to give matanot tovot (good gifts) to your yeladim, how much more does your Av shbaShomayim give hatov (the good) to the ones asking Him.
12Therefore, everything that you wish Bnei Adam do for you, thus also you do for them. For this is the Torah and the Neviim.
13Enter through the derech (way) of the shaar hatzarut (gate of narrowness), for wide is the delet and broad is the rekhov (street) leading to Avaddon (destruction, hell, Abaddon), and rabbim (many) are they who enter through it.
14But tzar (narrow) is the delet and constricted is the Derech (Way) that leads to Chayyim (life) and few are the ones finding it.
15Beware of the neviei hasheker (false prophets), who come to you in the malbush (clothing) of kevasim (sheep), but within are ravenous ze'evim (wolves).
16By their perot (fruits) you will have da'as of them. Surely grapes are not gathered from thorns nor figs from thistles, are they?
17So every etz tov (good tree) produces pri tov (good fruit), but the etz nishchat (corrupt tree) produces pri rah.
18An etz tov is not able to produce pri rah nor is an etz nishchat able to produce pri tov.
19Kol etz (every tree) not producing pri tov is cut off and is thrown into HaEish (the Fire).#7:19 (Isa 66:24; Dan 12:2)
20Therefore, by their perot (fruits) you shall have da'as of them.
21Not all the ones saying to me, Adoneinu, Adoneinu, will enter the Malchut HaShomayim, but the one doing the ratzon Avi shbaShomayim (the will of my Father in Heaven).#7:21 Mt 26:39
22Many#7:22 messianic darshanim will say to me#7:22 Moshiach on that Day,#7:22 the Yom HaDin, the Day of Judgment Adoneinu, Adoneinu, did we not speak as neviim in your Name? Did we not cast out shedim (evil spirits, demons) in your Name? Did we not accomplish many niflaot (miracles) in your Name?
23And then I will tell them to their face, I never had da'as of you. Depart from me, you workers of mufkarut (lawlessness).#7:23 Ps 6:8 [9]
24Therefore, everyone who hears these devarim (words) of mine and does them, is like a chacham (wise man) who built his bais (house) upon the Tzur (Rock).
25And the geshem (rain) came down, the floods arrived, and the winds blew and beat against that bais, and it did not fall, for it had been founded upon the Tzur (Rock).
26And everyone hearing these words of mine#7:26 Divrei Moshiach and not doing them is like the shoteh (fool), who built his bais upon the sand.
27And the geshem (rain) came down, and the floods arrived, and the winds blew and beat against that bais, and it fell, and gadolah was the mapalah (fall, downfall, defeat) of it.
28And it came about when Rebbe, Melech HaMoshiach finished these divrei torah (words of teaching), the multitudes were filled with fear and wonder at his torah.
29For his ministry of moreh (teacher) was as one having samchut (authority) and not as their Sofrim (scribes, torah teachers, rabbonim).
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Mattityahu 7: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Matthew 7
7
CHAPTER 7
1Do not ye deem, that ye be not deemed;
2for in what doom ye deem, ye shall be deemed, and in what measure ye mete, it shall be meted again to you.
3But what seest thou a little mote in the eye of thy brother, and seest not a beam in thine own eye?
4Or how sayest thou to thy brother, Brother, suffer [that] I shall do out a mote from thine eye, and lo! a beam is in thine own eye?
5Hypocrite, first do out the beam of thine eye or do thou out first the beam of thine own eye, and then thou shalt see to do out the mote of the eye of thy brother.
6Do not ye give holy thing to hounds, neither cast ye your margarites before swine, lest peradventure they defoul them with their feet, and the hounds be turned, and tear you all to pieces.
7Ask ye, and it shall be given to you; seek ye, and ye shall find; knock ye, and it shall be opened to you.
8For each that asketh, taketh; and he that seeketh, findeth; and it shall be opened to him, that knocketh.
9What man of you is, that if his son ask him bread, whether he will take to him a stone?
10Or if he ask [a] fish, whether he will give [to] him an adder?
11Therefore if ye, when ye be evil men, know how to give good gifts to your sons, how much more your Father that is in heavens shall give good things to men that ask him?
12Therefore all things, whatever things ye will that men do to you, do ye to them, for this is the law and the prophets.
13Enter ye by the strait gate; for the gate that leadeth to perdition, [or to damnation], is large, and the way is broad, and there be many that enter by it.
14How strait is the gate, and narrow the way, that leadeth to life, and there be few that find it.
15Be ye ware of false prophets, that come to you in clothings of sheep, but withinforth they be wolves of raven [or but within they be ravishing wolves];
16of their fruits ye shall know them. Whether men gather grapes of thorns, or figs of briars?
17So every good tree maketh good fruits; but an evil tree maketh evil fruits.
18A good tree may not make evil fruits, neither an evil tree [may] make good fruits.
19Every tree that maketh not good fruit, shall be cut down, and shall be cast into the fire.
20Therefore of their fruits ye shall know them.
21Not every man that saith to me, Lord, Lord, shall enter into the kingdom of heavens; but he that doeth the will of my Father that is in heavens, he shall enter into the kingdom of heavens.
22Many shall say to me in that day, Lord, Lord, whether we have not prophesied in thy name, and have cast out fiends [or devils] in thy name, and have done many virtues in thy name?
23And then I shall acknowledge to them, That I knew you never; depart away from me, ye that work wicked-ness.
24Therefore every man that heareth these my words, and doeth them, shall be made like to a wise man, that hath builded his house on a stone.
25And rain came down, and floods came, and winds blew, and rushed into that house; and it felled not down, for it was founded on a stone.
26And every man that heareth these my words, and doeth them not, is like a fool, that hath builded his house on gravel [or on sand].
27And rain came down, and floods came, and winds blew, and hurled against that house; and it felled down, and the falling down thereof was great.
28And it was done, when Jesus had ended these words, the people wondered on his teaching;
29for he taught them, as he that had power, and not as the scribes and the Pharisees.
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Wycliffe’s Bible with Modern Spelling ©2017
Wycliffe’s Apocrypha ©2013, 2015
Wycliffe’s Bible © 2012, 2015
Wycliffe’s New Testament ©2001, 2011
Wycliffe’s Old Testament ©2001, 2010