Mattityahu 7
7
1Judge not lest you be judged.
2For with what gezar din (verdict) you judge, you will be judged, and with what measure you measure, it will be measured to you.
3And why do you see the speck in the eye of your Ach,#7:3 b'Moshiach but you do not consider the beam in your own eye.
4Or how will you say to your Ach,#7:4 b'Moshiach Let me take the speck out from your eye! (And, hinei! The beam is in your own eye!)
5Tzevua (hypocrite), first take the beam out of your eye, and then you will see clearly enough to take out the speck from the eye of your Ach.#7:5 b'Moshiach
6Do not give the kodesh to kelevim nor throw your pearls before chazirim, lest they will trample them with their feet and turn around and tear you into pieces.
7Keep asking and it shall be given to you; keep searching and you shall find; keep knocking and the delet shall be opened to you.
8For everyone asking receives, and the one searching finds, and to the one knocking the delet will be opened.
9Or what man is there among you the ben of whom will ask for lechem (bread), and he will give him a stone.
10Or if he asks for a dag (fish), will give him a nachash (snake)?
11Therefore, if you, being ra'im (evil ones), know to give matanot tovot (good gifts) to your yeladim, how much more does your Av shbaShomayim give hatov (the good) to the ones asking Him.
12Therefore, everything that you wish Bnei Adam do for you, thus also you do for them. For this is the Torah and the Neviim.
13Enter through the derech (way) of the shaar hatzarut (gate of narrowness), for wide is the delet and broad is the rekhov (street) leading to Avaddon (destruction, hell, Abaddon), and rabbim (many) are they who enter through it.
14But tzar (narrow) is the delet and constricted is the Derech (Way) that leads to Chayyim (life) and few are the ones finding it.
15Beware of the neviei hasheker (false prophets), who come to you in the malbush (clothing) of kevasim (sheep), but within are ravenous ze'evim (wolves).
16By their perot (fruits) you will have da'as of them. Surely grapes are not gathered from thorns nor figs from thistles, are they?
17So every etz tov (good tree) produces pri tov (good fruit), but the etz nishchat (corrupt tree) produces pri rah.
18An etz tov is not able to produce pri rah nor is an etz nishchat able to produce pri tov.
19Kol etz (every tree) not producing pri tov is cut off and is thrown into HaEish (the Fire).#7:19 (Isa 66:24; Dan 12:2)
20Therefore, by their perot (fruits) you shall have da'as of them.
21Not all the ones saying to me, Adoneinu, Adoneinu, will enter the Malchut HaShomayim, but the one doing the ratzon Avi shbaShomayim (the will of my Father in Heaven).#7:21 Mt 26:39
22Many#7:22 messianic darshanim will say to me#7:22 Moshiach on that Day,#7:22 the Yom HaDin, the Day of Judgment Adoneinu, Adoneinu, did we not speak as neviim in your Name? Did we not cast out shedim (evil spirits, demons) in your Name? Did we not accomplish many niflaot (miracles) in your Name?
23And then I will tell them to their face, I never had da'as of you. Depart from me, you workers of mufkarut (lawlessness).#7:23 Ps 6:8 [9]
24Therefore, everyone who hears these devarim (words) of mine and does them, is like a chacham (wise man) who built his bais (house) upon the Tzur (Rock).
25And the geshem (rain) came down, the floods arrived, and the winds blew and beat against that bais, and it did not fall, for it had been founded upon the Tzur (Rock).
26And everyone hearing these words of mine#7:26 Divrei Moshiach and not doing them is like the shoteh (fool), who built his bais upon the sand.
27And the geshem (rain) came down, and the floods arrived, and the winds blew and beat against that bais, and it fell, and gadolah was the mapalah (fall, downfall, defeat) of it.
28And it came about when Rebbe, Melech HaMoshiach finished these divrei torah (words of teaching), the multitudes were filled with fear and wonder at his torah.
29For his ministry of moreh (teacher) was as one having samchut (authority) and not as their Sofrim (scribes, torah teachers, rabbonim).
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Mattityahu 7: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Matthew 7
7
Judging Others
1“Do not judge, so that you may not be judged. 2For with the judgment you make you will be judged, and the measure you give will be the measure you get. 3Why do you see the speck in your neighbor's#7.3 Gk brother's eye, but do not notice the log in your own eye? 4Or how can you say to your neighbor,#7.4 Gk brother ‘Let me take the speck out of your eye,’ while the log is in your own eye? 5You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbor's#7.5 Gk brother's eye.
Profaning the Holy
6“Do not give what is holy to dogs; and do not throw your pearls before swine, or they will trample them under foot and turn and maul you.
Ask, Search, Knock
7“Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you. 8For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. 9Is there anyone among you who, if your child asks for bread, will give a stone? 10Or if the child asks for a fish, will give a snake? 11If you then, who are evil, know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask him!
The Golden Rule
12“In everything do to others as you would have them do to you; for this is the law and the prophets.
The Narrow Gate
13“Enter through the narrow gate; for the gate is wide and the road is easy#7.13 Other ancient authorities read for the road is wide and easy that leads to destruction, and there are many who take it. 14For the gate is narrow and the road is hard that leads to life, and there are few who find it.
A Tree and Its Fruit
15“Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves. 16You will know them by their fruits. Are grapes gathered from thorns, or figs from thistles? 17In the same way, every good tree bears good fruit, but the bad tree bears bad fruit. 18A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. 19Every tree that does not bear good fruit is cut down and thrown into the fire. 20Thus you will know them by their fruits.
Concerning Self-Deception
21“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven. 22On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many deeds of power in your name?’ 23Then I will declare to them, ‘I never knew you; go away from me, you evildoers.’
Hearers and Doers
24“Everyone then who hears these words of mine and acts on them will be like a wise man who built his house on rock. 25The rain fell, the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on rock. 26And everyone who hears these words of mine and does not act on them will be like a foolish man who built his house on sand. 27The rain fell, and the floods came, and the winds blew and beat against that house, and it fell—and great was its fall!”
28Now when Jesus had finished saying these things, the crowds were astounded at his teaching, 29for he taught them as one having authority, and not as their scribes.
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New Revised Standard Version of the Bible, copyright © 1989 Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. All rights reserved.